When the sun shines down, it doesn't scorch so much after it gets blocked by the straw hut.

The wind blowing down the river makes it much cooler than elsewhere.

Under the grass shed, Heiwa, the first potter of the Qingque tribe, is holding a small jar in one hand and a brush made of animal fur, gum and wood in the other, gently brushing grass and wood ashes on a small mud block about four centimeters long and two centimeters wide.

The movements are gentle, the expression is focused, and he is more careful and serious than when he brushed other pottery before.

This rectangular clay block less than a centimeter thick is not a flat piece, and there are traces of carving on it.

The piece that the black baby is brushing now, the front is engraved, there are four words, the top two are 'green sparrows', and the lower ones are 'black baby'.

There are many such small clay tablets, more than a hundred of them, which are just in contrast to the population of the tribe over three years old.

After brushing the front of all the small clay tablets, the front one is dry.

Heiwa came over and shoveled a thin piece of bone slightly, and carefully reversed the clay tablet.

The back of the tablet depicts a blue finch with its wings spread.

This green finch is very expressive.

He flipped over five clay tablets in a row, and on the back of them were all a blue finch with wings spreading.

Heiwa's gaze wandered over these green sparrows, and the love and respect in her eyes were unmistakable.

Not only are the images of these blue finches expressive, but more importantly, each one is exactly the same!

When the Son of God made this request, even the best people in the tribe did not dare to accept it.

It's not difficult to draw a sparrow, it's hard to make every finch exactly the same!

One or two are better to say, but the requirements of the Son of God are more than a hundred.

More than a hundred identical blue finch?

Anyone who knows a little bit about this aspect will know how difficult it is, and it can even be said that it is simply an impossible task.

Not only did he think so, but even the witches in the tribe and the stones who were the most proficient in such things as words also thought that such a thing could not be completed and appeared.

However, this mood did not last long, and three days after Miko sniffled and returned to the house with a piece of wood, their preconceived notions were shattered.

What they thought was impossible was solved by the Son of God in a way that was not too difficult.

The solution was the small piece of wood that Miko was holding in his hand.

Press the piece of wood a little hard against the freshly formed and not yet dry clay tablet, and a green finch immediately appears on the clay tablet.

After seeing the solution, Heiwa's heart suddenly brightened, and at the same time, she kept patting her head.

Such a method should not be unexpected.

When making pottery, I sometimes use fish bones and wooden sticks to make some marks on them, and the reason is the same.

Why can't you remember to get a blue finch to print on it?

After looking at the ordinary green finch on the back of this clay tablet for a while, the black baby, who was still a little annoyed in her heart, couldn't help but slap her head twice, and then continued to brush the grass and wood ash water on it.

He did this work very carefully, because the Son of God had explained very solemnly before, saying that after these clay tablets were fired, they would become the ...... of their tribe?

Body... Identity card?

Heiwa scratched her head, a little unsure.

Well, that's what it's called.

According to Miko, this is what is called an ID card, which corresponds to each of them, one for each person, and is used to prove that they are members of the Qingque tribe.

There is an explanation for Miko's action, and Heiwa is a little difficult to understand.

Aren't you, and the rest of the tribe, just the people of the tribe?

Why do you have to use such a pottery shard to prove it?

Heiwa, who had brushed all the clay tablets, looked at these clay tablets, thinking about the intention of Miko to do these things, and scratched her head in confusion again.

After spending a while like this, I can only attribute it to my own level being too low to understand the idea that the Son of God is superior.

Two days later, this carefully fired 'ID card' was freshly baked.

Han Cheng picked up 'a' ID card and looked at it carefully in his hand for a while, then nodded with a little satisfaction.

Although this ID card is a little rudimentary, it also has everything it should have, and there is no problem in serving as a generation ID card of the tribe.

When the time and technology are mature and allow, it is not too late to upgrade.

Getting ID cards for people in the tribe seems to be a bit of a joke at this time.

After all, the population of the Qingque tribe is only so much now, and they all live in the same compound with each other, eating, living and working together, and they are very familiar.

Don't say that you show half of your face, even if you show half of your ass, you can recognize who it is.

As the people in the tribe think, you can confirm that the other party is from your own tribe without using the seemingly superfluous thing of ID card.

These Han Cheng naturally understood, but the ID card is not just used to prove identity, if you add some other things to it, then the meaning of this thing will be different.

In addition to this batch of ID cards carefully fired with pottery, Han Cheng is also preparing to make another batch of ID cards made of small wooden signs.

Of course, this second batch of ID cards is not for the Qingque tribesmen who already have pottery ID cards, but for those who later join the Qingque tribe.

Those who have a ceramic identity card are first-class citizens of the Qingque tribe, and those who have an identity card made of wood are second-class citizens.

First-class citizens can enjoy many conveniences, just like the Qingque tribe lives now.

Second-level citizens, in terms of the power they enjoy, have to be subject to some restrictions, such as daily food, and where they live, compared with the elders of the Qingque tribe, there are certain differences.

Such a distinction is not unfair.

Indiscriminate treatment is precisely the greatest injustice.

After all, the old people of the Qingque tribe have worked hard for this tribe to have today's worry-free situation.

Those latecomers, as soon as they come in, enjoy the same treatment as the old man's hands, no matter how you look at this thing, it makes people feel uncomfortable.

Before, the Qingque tribe was small in number and still very weak, for the rapid development of the tribe, Han Chengdu did not take such measures in the treatment of the pig tribe and the bone tribe.

Now that the Blue Sparrow Tribe is not too weak here, it can start to carry out this matter.

Of course, people with second-level status are not always second-level, and after living in the Qingque tribe for a certain period of time, the ID card will be replaced by a wooden plate for a pottery plate.

If there are outstanding people who have made great contributions to the tribe, this time can be greatly reduced.

The specific standard, Han Cheng has not yet set, and when there are new people to join the Qingque tribe, it will not be too late to depend on the situation.

In this way, on the one hand, it can well capture the hearts of the old people of the tribe and prevent them from feeling resentful because of injustice, and on the other hand, it points out the way for those who come after them to be promoted, which is conducive to integrating into the Qingque tribe as soon as possible and allowing them to make more contributions to their own tribe.

With these additional things, the seemingly useless ID card becomes meaningful.

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