Chapter 402: Li Wenzhao's Background

"Die for it!"

In a valley, a young man in Han costume and with full hair looked at the scattered ranks around him, his wounded companions, and angry flames in his eyes.

However, this young man is not a Han Chinese, he is a serious party member, and even has the blood of the Western Xia royal family.

Li Wenzhao.

Yuan Hao was violent, but there was also a time when Wenchen was reused, and the most classic was the appointment of Han Zhang Yuan and Wu Hao.

These two, historically evaluated, it was their defection that enabled the Western Xia to complete the successful transformation from a nomadic tribe to a semi-agrarian and semi-nomadic dynastic political system.

In fact, this is completely Han people putting gold on their faces, and the whole process of the transformation of Western Xia is controlled and participated by the party elites, and Li Wenzhao's family is the representative of these elites.

Li Wenzhao's father is Li Yuanhao's younger brother, a rare talent proficient in Sinology among the Western Xia people, but what is more powerful is his maternal family.

The Yeli family.

Ye Li is the first queen of Li Yuanhao.

What a scenery it was back then.

Among the families, Yeli Yuqi and Yeli Wangrong are both Western Xia generals, which can be called the double walls of Western Xia.

Multi-power strategy, good use of soldiers, the soldiers in the mountains led by him are known for their good warfare, crisscrossing the mountains, making the Song soldiers frightened.

In the first year of Yanzuo in the Western Summer, the two of them were divided into the left and right wing armies, called the king, and the official was Ningling. The plan for the Song war was mostly a joint plan between the two and Yuan Hao.

What's even more powerful is Yeli Renrong, known for his knowledge and allusions, and Yuan Hao personally called him the minister of the humerus.

Li Wenzhao is the grandson of Yeli Renrong.

In the first twenty years of Ye Li's marriage to Li Yuanhao, it was really smooth sailing: his brother was an important minister of the state, held military power, his mother was favored by the world, and he also gave birth to three sons to Li Yuanhao.

Ye Li likes to wear a kind of "cloud crown" made of gold wire, so Li Yuanhao ordered that no one except the queen should wear it again.

It's a pity that when the moon is full, it will be lost, and when the water is full, it will overflow.

The youngest son, Li Xici, died young.

The eldest son, the crown prince Li Ning, knows that he is studious and understands righteousness. But he was benevolent by nature, did not like glory and wealth, believed in Taoism and fantasized about becoming an immortal with it.

Li Wenzhao, who was a companion at that time, once persuaded the prince, but it was of little use.

The Taoist ideology of the Han people obviously did not conform to Li Yuanhao's ambition and political proposition of hegemony, and slowly, the prince was snubbed by the king, disliked him very much, and even ordered that he should not be allowed to enter the meeting.

One day a few years later, when Li Wenzhao went to the East Palace again, he was told that Li Ningming had died because he had gone mad and could not eat because of practicing qigong.

As a member of a political family, Li Wenzhao naturally knew that there was something strange about the prince's death.

Li Wenzhao was educated by his grandfather, and immediately went back to tell his grandfather that the crisis of the Yeli family began today.

However, his grandfather told him not to worry, saying that he was just a member of the Ye Li clan, and compared with the thousand-year-old cause of the party members, the rise and fall of the individual was insignificant.

The external justice is to promote the writing of his own creation for the party members.

There is no doubt that the king valued his grandfather at that time.

Jingzong was officially proclaimed emperor, and his grandfather and minister Yang Shousu were the masterminds.

The code system created before and after the founding of the Western Xia Dynasty was mostly in the hands of his grandfather.

Moreover, he was very sober-minded, although he created the party script, and translated the "Book of Filial Piety", "Erya", and "Four Words and Miscellaneous Characters" into the vassal language, but his political views were very different from those of Han Confucianism.

He also scoffed at Zhang Yuan and Wu Hao's suggestion to copy the Song system,

His political tenet is - "The prosperity of a king must have a generational system." Resolutely oppose the "use of Xia to change Yi", that is, the overall Sinicization policy of replacing the party's national culture with Han culture.

He proposed: "In the past, Shang Yingjun was a hegemon of the country, and Zhao Wu was strong and strong. The mountains and rivers in the country, the mixed places of the Han and the Chinese, the brave and happy to hunt, the day to the soldiers and horses as the business, not the atmosphere of courtesy, music, poetry and books. ”

"But if you follow its nature and teach the utilitarianism, because of its vulgarity and strict punishment, then the folk music will be wary, and Xi is still strong, and you can control China, and you can control Rongyi, and you can be invincible in words and etiquette."

Li Wenzhao admired his grandfather so much, in his heart, one person prospers the country, what he is talking about is a person like his grandfather, who can be compared to Guan Zhong of Qi and Zhuge of Shu.

After the founding of the country, his grandfather was even busier, and Yuan Hao asked him to serve as Mo Ningling, which means that the king of heaven is the main strategist beside Yuan Hao, not to mention presiding over government affairs, and he is also the spiritual leader of the Xia country.

In the first year of Daqing, the Xixia script was established, into twelve volumes, the glyphs were square, and the strokes were complicated.

The ministers praised the above table, and Yuan Hao then ordered to change the yuan, respected it as the "national character", and forcibly promoted and used it in the country, stipulating that "the art and literature in the country are as easy as possible".

In diplomatic documents, all documents with the Song Dynasty were juxtaposed in Han and Tibetan, and in exchanges with other minority regimes, they were juxtaposed in both languages.

After that, my grandfather's main focus was on culture and education. Recruit talents, teach the children of Han bureaucrats, and grant official positions after completing their studies.

He also urged the states to set up schools to educate the people, and his grandfather was affectionately called "sage teacher" by the Tangut people.

This is comparable to the merit of Confucius of the Han Chinese.

It's a pity that only five years after the founding of the People's Republic of China, my grandfather died of exhaustion. Yuan Hao was "on the verge of mourning" and cried bitterly: "Why take away my humerus so fast!" ”

Gift Fu Pinghou.

Then, the political winds slowly began to shift.

Although the last son of the Yeli clan and the second son, Ning Lingge, succeeded him as the crown prince, in order to consolidate the imperial power, the king began to consciously weaken the power of the Yeli family and other party nobles.

Soon, Li Yuanhao pretended to be the Song general Chong Shiheng's counter-plot and executed Yeli Yuqi and Yeli Wangrong and the whole family, and the empress lost her most important supporter in the court.

After the Yeli brothers were killed, Empress Yeli cried to Li Yuanhao from time to time that the two died unjustly, and Li Yuanhao also expressed some regret for his rash execution of the Yeli brothers, so he tried his best to find the survivors of the massacre.

With everyone's efforts, Yeli Yu's beggar wife Wuzang was recovered by Yuan Hao and taken into the palace.

However, the appearance of the Muzo clan became the last straw for the Yeli family.

Not a life-saving straw, but a straw that broke the camel's back.

As a descendant of the Yeli family and a former prince's adviser, Li Wenzhao's fate is doomed.

Therefore, he fled, fled into Hengshan, which was quite influential in the Yeli family, and raised a team of his own, creating a rebellion against the Li family in Western Xia.

After the fall of the Wuzang clan, Lang Zuo came to power, not only did not pardon Li Wenzhao, but urged the border army to step up his arrest.

As a result, Li Wenzhao was forced to leave Hengshan and come to the more chaotic Liugufan sphere of influence.

Liang Zuo also knew that Li Wenzhao was a member of the Yeli family, a loyal minister of the second prince before and after, and in his eyes, he was just a wild seed born to a lawless monarch and a woman who betrayed her husband.

The existence of Forgiveness Zuo is itself a shame for the Yeli family.

Li Wenzhao inherited his grandfather's legacy and advocated that while learning from the advanced experiences of various ethnic groups, it is also necessary to maintain the independence of the party and the nation.

In Li Wenzhao's eyes, Liang Zuo's actions are repeated between wolf nature and servility, either one extreme or the other.

It has completely lost the dignity of an independent nation, and thus has lost the qualification for dialogue with other peoples, as well as the trust of other nations in party members.

Neither could tolerate the other.

At the beginning of the autumn harvest in Weizhou, the little Tanhua Zhizhou suddenly changed his style and began to organize the army to clean up the borders, arrest spies, and scout and ride out.

The attitudes of the surrounding areas of Weizhou have also changed dramatically, and they have obviously fallen to Weizhou.

However, Su Mingrun is not a big threat to himself, and the sentence that Xiao Su Tanhua often talks about is - business is business.

However, the most hateful is another Song person, a traitor of the Song Dynasty, Xingjin of Western Xia.

His appearance made his location in the six grains completely lost at once - the nest valley in the past, and the home beam now.

This is a sinister and cunning lackey, but also a shameless person.

After Tugan's death, his tribe was annexed by Liang Yiduo and rewarded to Jialiang.

Jialiang accepted Tugan's wife as a wife, and also regarded himself as the spokesperson of Tugan's tribe, which made a lot of benefits for his wife's family.

Of course, it has also made a lot of contributions - the agency trade with the Song people is actually led by this Jialiang.

However, these are just appearances, and the eyes of this vicious wolf have actually been eyeing himself for a long time.

After careful reconnaissance and deployment, Jialiang mastered Li Wenzhao's activities, and then launched a long-distance attack with Tugan and Bubaozi, and suddenly entered Li Wenzhao's secret station.

This was the biggest blow Li Wenzhao had suffered since he ran rampant on the Song-Xia border, and his 500 warriors were completely lost in the battle, and he led dozens of loyal subordinates to break out of the encirclement.