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It can be seen that the overall customs of the society at that time have gradually tended to luxury.
The ministers also made a number of suggestions for administration.
For example, Liu Song proposed to recuperate and develop agriculture to fill the granary, and if you want to develop agriculture, you must sell grain at normal prices in normal times. It is also proposed that sincerity should be shown in politics, and only with sincerity can Jian Xian be appointed, and it is found that Jian Xian is capable of being an official for a long time.
Xun Miao put forward that "provincial officials are not as good as provincial officials, provincial officials are not as good as provincial officials, and provincial officials are not as good as pure hearts", and Fu Xian also put forward a similar proposal to remove redundant and empty official positions, and the official position is abandoned, and the burden on the people is heavy.
However, the official resignation and the rectification of official matters were not implemented in the Western Jin Dynasty, but went against the grain.
In terms of external affairs, during the Han and Han dynasties, there were many ethnic tribes in the remote areas of the four directions, or attached to the border or lived within the border, and in the Cao Wei period, in order to fill the population, the Hu people migrated to the Central Plains of Guanzhong.
However, assimilation cannot be completed in a day or a year, and throughout Chinese history, it took more than 2,000 years for the integration of various ethnic groups from the Han Dynasty onwards, how could it be possible to become a family in a few hundred years.
Compared with the Han people, the Hu people who migrated to the Central Plains are a minority after all, and because their living habits, customs, and many other aspects are different from the Han people, the Han people, from the scholars to the Shu people to the common people, all look down on them and bully their weakness.
In such an environment, resentment arose, which gradually poisoned the bone marrow, and ethnic antagonism deepened.
So these Hu people, giving birth to offspring, making their number more numerous, gave birth to other thoughts.
Seeing this, the bear remembered Otohime of Mermaid Island in "One Piece": You can't pass on the mermaid's resentment towards humans to the children.
It's just that this idea is too difficult to realize, for example, the Hu people who migrated into the Senei were oppressed, sold, and enslaved by the Han people, and in this environment, it was really difficult not to pass on resentment to the children.
Otohime is truly a great leader! There are many touching characters in One Piece, and here in Dog Bear, Otohime ranks first.
Oops, that's a bad point, it looks like the bear needs to be prepared for some pulsation.
In the Western Jin Dynasty, the northwest and northeast were in turmoil frequently, although the Central Plains seemed to be peaceful, but it had also become a hidden danger.
Shi Guoqin and others wrote many times to persuade Sima Yan to relocate the Hu people, but Sima Yan did not listen.
There is also gate valve politics, which says at the beginning that Hyun wants to weaken the scholars, so what is this gate valve politics?
It sprouted in the Later Han Dynasty, formed in the Wei and Jin dynasties, and developed the most powerful during the Northern and Southern Dynasties, and gradually fell until the Sui and Tang dynasties disappeared.
The Gatelord clan had privileges and maintained strict boundaries with the Shu clan.
Politically, they have been idle and high-ranking officials for many years; Economically, they occupy a large amount of land and labor according to official goods, and do not pay rent to the state for service; The social status is superior, and it is not allowed to marry and sit together with the unprivileged Shu people.
In order to protect their privileges, they pay special attention to the door. They monopolized politics and excluded the Shu people. Even after the Shu people became officials, they were still discriminated against by the scholars. As for those Shu landlords who are unwilling to join the Shi clan, they will be stagnant all their lives and will never have any hope of promotion.
This also has great restrictions on the ability to promote meritocracy.
In terms of rewards, I mentioned it earlier.
In December of the first year of Taishi (265), Sima Yangang ascended the throne and reformed the feudal system. The children of the following clans of his ancestor Sima Yi were all crowned kings, with the county as the country, the 20,000 households in the city as the big country, and the upper, middle and lower armies; 5,000 soldiers; 10,000 households in Yi are sub-countries, and the upper and lower armies are placed, with 3,000 soldiers; 5,000 households are a small country, and there are 1,500 soldiers.
Sima Yan's younger brothers, cousins, uncles, uncles, cousins, and cousins were crowned kings at the same time as 27 people.
Sima Shibao, the general of the cavalry Chen Qian, the Shangshu Ling Pei Xiu, the servant Xun Xun, the Taifu Zheng Chong, the Taibao Wang Xiang, the Taiwei He Zeng, the hussar general Wang Shen, Sikong Xunyi, and the Zhenbei general Wei Qian were all named the duke.
The above is just written out to let you see the feudal level of the Western Jin Dynasty, and how many people have been feudalized, this feudal, because all the kings stayed in the capital and did not go to the fief, so they had to give up.
The feudal system in the early Jin Dynasty was indefinite, and even if it was decided, it would not be implemented.
In terms of the throne, Sima Yan is Sima Zhao's eldest son, but Sima Zhao actually wanted his youngest son Sima You to succeed to the throne at that time.
It's a pity that when there was a phrase like "the order of the elders and the young" in the court, Sima Zhao had to change Sima Yan.
In Sima Yan's later years, all his sons were weak and had no imperial qualities, and the crown prince was also a person who had no imperial qualities and was not a person who could make everyone submit, so he favored Sima You again.
I'll go! Then what did Sima Zhao do when he was the crown prince! Therefore, the "order of the young and the old" is something to pull!
At this time, Xun Xun, the supervisor of the middle book, thought that Sima You was expected by everyone, and if he was allowed to succeed to the throne, I was afraid that it would affect his own interests, so Xun Xun and Feng Zhen, the servant, said to Sima Yanjin:
"Long live Your Majesty, the crown prince will not be allowed to succeed to the throne."
Sima Yan was worried about this, maybe Sima Zhen was not stupid, but he definitely had no imperial quality, so Sima Yan immediately asked:
"Why?"
Xun said:
"Now above the court, Sima You's voice is the highest, and it is expected by everyone, does Your Majesty think that in this case, the crown prince can succeed to the throne?"
Sima Yan was also very worried about this situation, so according to the proposal of the two, the feudalism was carried out again, and Sima You was forced to return to the country.
Ah, in fact, I really can't understand the ancients, after being in the officialdom for so long, can't you keep a normal heart? After the previous battle for the throne, the Xiaoyou brothers should have a Buddhist heart, maybe he is unwilling.
Let Sima You return to the country, sure enough, aroused the opposition of the ministers, Wang Ji asked his wife Princess Shang Changshan and Zhen De's wife Princess Changguang many times to cry in front of Sima Yan and intercede for Sima You, which caused Sima Yan to be furious.
I really can't understand the ancients......
And Sima You, although Sima Yan sent the imperial doctor to treat him, but the imperial doctors all said that Sima You was not sick, and it was estimated that Xun You and others had already done a good job in it, so Sima You dragged the sick body back to China, and died of vomiting blood the next year.
After Sima Yan learned the news of Sima You's death, he cried very sadly, but Feng Zhen said: "King Qi's name is exaggerated, but he has won the hearts of the people of the world, and his death today is a blessing for the community, Your Majesty does not need to be so sad!" ”
So Sima Yan "obediently" stopped crying.
Although Feng Zhen is right, if Sima You hadn't died, the chaos of the "Eight Kings Rebellion" would have been advanced, but as an elder brother, his own brother died, how did he die, could he not count it in his heart? just pretended to shed some tears, and then killed the imperial doctor who treated Sima You, and buried Sima You according to the specifications, maybe how to steal joy in my heart.
Sure enough, emperors are ruthless, and even their own fathers and brothers can kill them.
Sima You is really a pity, if when Sima Zhao was the crown prince at that time, those courtiers didn't hold any bullshit "order of the elder and younger", but really considered from the imperial quality and the long term, maybe the Jin Dynasty could exist for a longer time.
Through Sima You's affairs, it can also be seen:
When Sima Zhao was sick, he was worried about Sima You's safety, and told Sima Yan the story of King Huainan of the Han Dynasty (Liu An of the Western Han Dynasty, who invented tofu, the world's first practitioner to try hot air balloon liftoff, was a very talented person, but his ambition was too great, and he committed suicide after the failure of the rebellion), and the story of King Wei Chen Si (Cao Zhi, "Seven Steps Poem", I won't talk about this), and before he collapsed, he put Sima You's hand in Sima Yan's hand, and its meaning is self-evident.
Before the queen mother collapsed, she said to Sima Yan with tears in her eyes, "Tao Fu (Sima You's small character) is impatient, and you are not charitable as a brother, if I can't afford to be sick, I'm afraid you won't be able to tolerate him, I tell you this, I hope you don't forget my words", these worries are not unreasonable.
cough cough, talking about the separation, and turning around to say Sima You, however, the cause of the "Eight Kings Rebellion" is indeed because of the struggle between Sima Yan and Sima You for the throne.