Driven by this trend, when the Tiefu Xiongnu established their political power, they also attached themselves to an ancestor of the Chinese tribe, who thought that they were the descendants of the Xia Hou clan, so Bo Bo called the king of Daxia and Da Danyu, and his regime was called "Daxia".

This point, in the previous description, can also be seen in many places, such as the Northern Wei Dynasty, the former Qin, etc., all of them have climbed themselves to the ancestors of China, or in the compilation of their own family history, you can see the traces of Han culture.

The living environment of nomadic culture is the geography of "no food" and the nomadic production mode of "migrating from water to grass" and "following the animals and shooting birds and animals for a living". The Han culture is a cultural system that adapts to the humid and semi-humid continental river-type ecological environment.

Since the Cao Wei Dynasty of the Han Dynasty, a large number of northern nomads have moved inward, and they have all chosen to sinicize in terms of politics, economy, culture and other aspects.

In other words, Helian Bobo's atrocities came from his lack of self-confidence.

In modern times, there are also people who are not confident and do a lot of unbelievable or excessive behaviors.

In fact, the bear believes that recognizing his own shortcomings is a strong man! Than those who are both flesh and self-righteous, much stronger, a lot, don't feel inferior, don't be angry about it, work hard to improve yourself, one day, hard work will let us see a new self.

Because this article is based on the development of the Northern Wei Dynasty, I will not talk about the Dai Kingdom and the Northern Wei Dynasty here.

There are some complaints about Mr. Lu in this volume, which I want to explain here:

Mr. Lu's six dynastic histories were all written during World War II, and the other ones have not been read yet, as far as "The History of the Two Jin and Northern and Southern Dynasties" is concerned, in the context of World War II, it is not difficult to understand why he is so derogatory to the Hu people, Mr. Lu is borrowing the past as a metaphor for the present.

The reason why the bear wants to complain about Mr. Lu is just to let everyone understand that when you look at history, you have to read it with your brain, don't read what is written in the book, just read what is written, ancient Chinese historians served the imperial court, of course, they picked up what was good and what to say.

For example, "Hundred Family Names", why Zhao ranks first, it is said that because "Hundred Family Names" was written in the Northern Song Dynasty, the national surname of the Northern Song Dynasty is Zhao, so of course Zhao is ranked first.

This also shows that reading a book has to be placed in the context when the book was written, and what Mr. Lu thought when he wrote the book must be different from what we think in the era of peace, and as readers, we should also understand.

Lu Si said:

"The most fearful thing about a historian's article is that he can't find a place for himself, and he can't write chapters with self-righteousness; Although he knows that the statements of his predecessors are not credible, he cannot erase them and not pass them on to future generations; If you argue one by one, you will not be able to win the argument (because there is no evidence to prove it); I hope that you will enjoy learning and be diligent in thinking, so that you can understand the meaning."

When Dog Bear wrote this article, he also felt the same way, and I also hope that those who read Dog Bear's article can think from multiple angles, and I hope to understand Dog Bear's compulsion.

Jiang Tinghuang pointed out: The Chinese people do not lack historical knowledge, but what they lack is historical viewpoint.

Lu Simian also said: Although history is a book of records, what we seek is reason, not matter. Reason is to summarize all things, and things are only one thing.

Finally, about the Five Hu and Sixteen Kingdoms, on the Internet, you will always see very scary sentences such as the sinking of Shenzhou Lu and the sinking of the Central Plains, but from the national position of the Han people, it is true.

In fact, after understanding, you will find that there is no difference from the Spring and Autumn Period and the Warring States Period, when a regime rises and a regime falls, there will also be things that destroy the fields and hurt the people during the period.

The only difference is that the Wuhu and Sixteen Kingdoms, for the Han nation, were invaded by foreign peoples, and the foreigners drove the Han people to the south and occupied the original Han people.

In fact, when the Wuhu and the Sixteen Kingdoms were in place, the national character had not yet been formed, and looking at the historical facts of the Wuhu fabrication, there was no boasting of their nationality, only boasting of their caste.

When foreign races meet with our nationality (referring to the Han nationality), the obscurity of the national character, between Liao and Jin, is almost a big divide.

Before the Liao, all the foreign races regarded the Han people as noble, and wanted to cling to and emulate, but after the Jin Dynasty, there was no such thing, because the previous Liao tribes all depended on the border fortress to live, or simply lived in the fortress, while the Jurchens, Mongolians, and Manchuria were all far away from the border fortress.

It can also be seen from this that our nation's ability to assimilate other races has been imperceptibly improved for many years without waiting for the five hus to be disturbed.

The reason why there are scary words such as the sinking of the Central Plains written in the history books is because since before the Three Kingdoms, the alien race has always been subdued by me, until the chaos began, and I turned to the alien race, which was considered an unbearable thing.

As a modern person, there is no need to shout with the history books that the Central Plains is sinking.

Before the Jin Dynasty crossed to the south, the south was not taken seriously, and after the Jin Dynasty crossed to the south, the south gradually developed into another political and cultural center.

Putting aside the national position, there is no need to say it, now the blood of the Han nationality is flowing with the blood of other nationalities, and the blood of other nationalities is also flowing with the blood of the Han nationality, and they have all become a family, is it necessary to say this?

From a cultural point of view, this period has been classified by some as a cultural discontinuity.

Hey, is there any mistake? The Han culture of this era is an exciting period since the Spring and Autumn Period and the Warring States Period, once again from a state of stagnant silence to a state of boiling water as active!

People's minds have broken free from the shackles of the previous rituals and religions, and are developing in the direction of conscious awakening!

Buddhism: Buddhism was introduced to China in the late Western Han Dynasty, and developed rapidly in the period of the Five Hu and Sixteen Kingdoms and the Northern and Southern Dynasties. Buddhist teachings formally emerged as independent philosophies. The four major grottoes in China were all excavated in the Wuhu and Sixteen Kingdoms and the Northern Wei Dynasty, leaving a brilliant treasure for future generations!

Painting: It has also been freed from the shackles of "the subsidy of humanity and the convenience of politics and religion", and has developed into an art alone, which is expressive and freehand at the end of the pen, and is no longer simply serving politics and religion. Gu Kaizhi, Zong Bing, etc., have appeared in the history of Chinese painting.

Calligraphy: It was also during this period that writing moved from simple memorization to calligraphy art, and became an independent individual in Chinese culture. Seal, Li, Kai, Xing, grass and other kinds of books that are still in the same industry today, are all in the Eastern Jin Dynasty complete stereotype, Wang Xizhi, Wang Xianzhi, we are familiar with Wang's father and son, is also a figure of this period.

Literature: In this period, it is even more spurious! Pastoral poems, landscape poems, rhythmic poems, and pun style poems appeared.

After the Five Hu and Sixteen Kingdoms, the situation of the Han nationality dominating the Central Plains culture has been more and more diluted, and the Central Plains culture has gradually become a multicultural fusion of many nationalities, many cultures, and many folk customs.

If there is no such era, how can we appreciate the "Orchid Pavilion Preface", how can we read "The Story of the Peach Blossom Spring", and how can there be the brilliance of the four grottoes? A lot of modern Chinese culture was formed in this era, so this is an era of bastards and greatness, bastards to the point of gnashing teeth, and so great that people are excited!

I feel so much, not because I want to correct my name, but because I see that some posts on the Internet are really annoying!

I have always believed that history is a rigorous discipline, and it can be discussed, considered, and even questioned, but until there is new evidence to overturn the current historical facts, this main line does not allow crooked monks to read crooked scriptures!

This volume is a little detailed, and there are a lot of emotions in it, which is to let everyone have a good understanding of the "Five Hu and Sixteen Kingdoms", in fact, it is not as scary as some posts on the Internet are written, just because there are too few people who can endure the boredom of reading history books, most of them are what they need, and it is good to find them on the Internet, so they use false rumors to spread falsehoods, and this history is even more demonic.

In this era, not only the Han people are difficult to survive, but even the Hu people are also difficult to survive, and some posts on the Internet write that the Han people in this era can't survive, and the Hu people are living very well.

Through the explanation of this volume, it can also be seen that the Hu people are living well, but they are only limited to those in power, but even if the people in power are not in the Five Hu and Sixteen Kingdoms, they still live very well, as for the common people, there is no difference from before, and even like the Han people, they have to suffer from the war.

Once again, I would like to remind everyone that when reading books, whether they are reading novels or history books, we should not ignore the background in which the book was written, so that we will not listen, watch, and believe partially.

To borrow a sentence from Lu Simian:

"The value of history lies not in the fact that it has memorized many facts, but in the fact that it can explain the truth of social evolution."

Only by looking at history from an objective point of view can we see the whole picture of history, and only then can we gain something, learn something, and grow it, and only then can we be helpful to the road we will take in the future.

Ahem, I was crooked by the bear, and I was crooked to outer space, and I was finally crooked back by the bear! Let's move on.

The bear pushed open the door of the actor's room, and it was full of excitement inside, not at all like being left out in the cold for half a month:

Adults chatted, played with their phones, or read books, children gathered together to play wildly, and a few little babies watched the big children running back and forth with curious eyes.

Hyun sat cross-legged on the ground, pasted a note all over his face, and played cards in front of Ningyun, Ningcheng and others, who were also sitting cross-legged:

"Yes A!"

Ning Cheng gave Ning Cheng a look, and Ning Cheng made a pair of kings:

"Yes to the king, another 1."

Ning Wei looked at Ning Yu and Ning Cheng, and shouted:

"If you can't afford it, too."

Hyun shouted:

"You Rippie! 1. Why can't you afford it! ”

Xiao Ning Yao on Hyun's back:

"Mother, don't be angry, Yao'er will give you a beating on the back."

Hyun snorted:

"I'm not your mother in reality, don't give me this set."

Xiao Ningyao climbed onto Hyun's legs again, blinking a pair of watery eyes:

"But you see that Yao'er is so cute, don't be angry, being angry is not good for your health."

Hyun was cute, her eyes were full of cute flowers, and she suddenly heard her upper family Ningyu say:

"From 5 to K, I'm done."

Hyun came back to her senses and looked at the card table fiercely, and when Xiao Ningyao was coquettish at her, they were all finished! Da Ning Yao picked up a note, laughed and stuck it on Hyun's face.