For two or three days after the sacrifice, the Qingque tribe was immersed in a mysterious and somewhat inexplicable atmosphere.

That drum was greatly valued by the people of the Qingque tribe, and was carefully placed in front of the totem pole, enjoying the same treatment as the feather crown and bone staff.

After the sacrifice, people became more enthusiastic about the manufacture of bows, feathered arrows, and slings.

Every day, according to the request of the Son of God, he would play a slinging or feather arrow outside.

However, the target of the feather arrow was no longer the temporary stake, but a rough rope woven of grass about half a meter in diameter, tightly coiled in circles.

The very center of this arrow target coiled by the straw rope was painted black by Han Cheng with black charcoal.

In the rest of the place, a circle was drawn with charcoal.

In the beginning, someone who could shoot an arrow at the target could attract the cheers of others, but as the bow and arrow gradually became familiar, more and more people came to shoot the arrow at the target, and then the arrow to the target could no longer cause much reaction from the crowd.

Only by standing sixty meters away and shooting an arrow at the bullseye painted black by the Son of God like the current Senior Brother Sha can arouse the cheers of everyone.

Someone went to pull out the arrow, and it took a lot of effort to pull out the arrow shot by Senior Brother Sha on the arrow target.

This man couldn't help but be surprised, how powerful this was, so far away, not only did he shoot through the target made of grass, but he also nailed the feather arrow into the wooden pillar behind the target!

It wasn't until he pulled out the feather arrow that he was surprised to find out how different it was from the feather arrow he was familiar with.

The arrow of this feather arrow is not a wooden tip that has been sharpened after being roasted by fire, but a white, sharpened bone.

No wonder the arrow was able to penetrate the grass target and drive it into the wood.

He thought about it suddenly, and then a realization also appeared in his heart.

Yes, you can put sharp bones on the head of the feather arrow!

Everyone also found out about this matter, and they came to inquire about Senior Brother Sha's bone arrowheads.

Senior Brother Sha naturally didn't hide it privately, so he took out the remaining few feather arrows and showed them to everyone, while sharing with everyone how to make bone arrows.

The matter of adding bone arrows to feather arrows has to be talked about from a few days ago.

When a person is obsessed with something, he or she often thinks about it and improves it consciously or unconsciously.

As Mr. Pu Songling said - sexual idiot, then its ambition is condensed, so the bookworm must work, and the technical idiot must be good...... Those who have fallen into the world and have no success, are all so-called non-idiots.

Senior Brother Sha is like this with bows and arrows.

When he gradually subsided from his initial fondness for bows and arrows, he began to consider the use of bows and arrows.

One bow and arrow can be used for hunting, and the other can be used to defend against incoming enemies.

After thinking carefully about these two questions, he was not satisfied with shooting wooden stakes every day.

For a stake is not a stake, and it is neither a prey nor an enemy.

At this time, there were no enemies, and it was obviously impossible to use the enemy to test the power of the bow and arrow, so he set his sights on the prey.

After telling the gods, witches, and chieftains his ideas, he left the tribe with a bow and arrows and a stone spear to look for prey and test the power of the bow and arrows, and the idea of carrying two rabbits out of the rabbit pen became ......

The results of the experiment were not very good, and when the distance was close, the feather arrow was able to pierce the rabbit's body, but as the distance was widened, the damage that the feather arrow could inflict on the rabbit became smaller and smaller.

Later, he couldn't even shoot through the rabbit's skin.

This discovery made Senior Brother Sha very distressed, not only when encountering a thin-skinned rabbit, but also when encountering sheep, deer, leopards, saber-toothed tigers, etc., wouldn't it be even worse?

He spent the next few days thinking about it.

In the beginning, his solution was to recreate a longer and thicker bow.

He did so, and it did have some effect, but it wasn't as obvious as he thought, and the discovery made him give up on the idea of making a more powerful bow.

Because of the newly made bow, he was already reluctant to pull it.

This kind of thinking is not over until he is stabbed by a fish bone when he is absent-minded and absent-minded at night.

Sharp fish bones can pierce into one's own flesh, so if you tie fish bones to arrows, won't you be able to shoot arrows into the flesh of your prey?

He thought excitedly, and then shook his head again, because the fish bones were too fragile......

With such thoughts, the appearance of bone arrows is not far away.

Han Cheng saw all of Senior Brother Sha's behaviors, he didn't interfere, but kept watching quietly.

If the Qingque tribe wants to prosper and become strong, it can't rely on him alone, and it is also very necessary to cultivate the rest of the talents.

Otherwise, during the Three Kingdoms period, the talents of Shu Han withered, and as soon as Zhuge Wuhou Wuzhang Yuan returned to heaven, Shu Han was shaky, and then collapsed, which is really heart-wrenching.

When he saw Senior Brother Sha circling around the bones and then began to pick bones, a smile appeared on Han Cheng's face......

At a certain distance from the bow and arrow joint practice, it was a slingling practice area set up under the instruction of Han Cheng.

This is basically an area that is not close to the living, because there are whistling and turning slinging ropes, and there are flying stones, and the danger level is not ordinary.

In view of Han Dashenzi's glorious record of smashing a tile with the first shot, the practice area of the slinging rope is far away from houses and places where people can easily pass.

The second senior brother who used the best sling, smashed a rabbit with a slingling a few days ago, saw the unusual reaction of the archery area.

He stood there and watched for a while, and then he didn't pay any more attention, and skillfully put a stone bullet into the pocket of the sling, and after circling the sling twice in the air with his arm, he quickly released it, and the stone projectile in the net flew out abruptly, and smashed it far away on the target that was standing there, made of hay, and knocked it down......

The people who take a time out of the Qingque tribe every day to practice bows and arrows and slings, not only men, but also those women need to practice.

The situation of the male protagonist and the female protagonist will not appear at all at this time.

Relying on men alone will not protect the safety of the tribe in the face of a great enemy.

In the current Qingque tribe, there are many more women than men, and they really carry half the sky.

When the sun was shining and the weather was a little warmer, Miko would also have everyone go up to the low wall and use these two new weapons to strike at the grass men and strange-shaped grass-tied 'animals' that had been erected outside the wall and on the outside of the almost invisible 'wooden stick array' that had been covered with snow.

When placing these straw figures and straw ties, the people who go to place them will be cautious, constantly looking at a small sign that will appear in the snow at a distance outside the wall.

These small, inconspicuous cards have an abstract skull drawn out of charcoal, with two intersecting bones underneath the skull.

This thing is the handiwork of the Son of God, used to remind the people of the Qingque tribe that on the side of this wooden sign near the wall is the extremely dangerous 'wooden stick array' that is almost invisible and hidden by snow......