Chapter 515: Chance to Birth a Buddha

Although Shen Tu didn't go to see the big battle that year, he went to see it alone. Even if he only saw the battlefield at that time, Shen Tu knew the situation. When he returned to the Holy Gate, he did not speak, for he was already sure that he would prevail over the two men.

Although he didn't say anything, Shen Tu naturally knew that there was a mountain high in this world, and he practiced in the Holy Gate again. This time, Shen Tu went out again, and he also asked about the two people, but unfortunately, after the war, Yang Xiandao returned to Dali, and after Wang Yi returned to Shibao, he never appeared on the rivers and lakes again.

Shen Tu didn't care about the skills of the two people, but speculated about what kind of realm Dong Jialuo, who was ranked second!

Some people speculated that Yang tried to win by luck at that time, but his body was also seriously injured, and he didn't know if he could recover his prime. Besides, his master Peacock Ming King Dong Jialuo is second on the list. Everything he has learned is taught by King Ming, and King Ming is on the list, and his mastery naturally cannot be listed on the list.

Of course, there is another way, that is, he challenges his master, imagine if this is possible?

Shen Tu naturally thought of this, as the Shura King of the Holy Gate, he was born to fight for promotion! Although the Holy Gate has been silent for many years, the heart of King Shura has never been silent because of this!

Later, he was born Buddha Bian Ho, and he was successfully promoted to become the seventh on the Qiyi list. Although Bian Hao did not go to Shibao to challenge Wang Yi, nor did he go to Dali to challenge Yang Xiandao, but this was the rule of the Qiyi List at that time. Even if Bian Ho himself is a little dissatisfied with this ranking, some people still can't get used to Bian Ho's ranking.

Although there is some reason for Wang Yi's failure, Shibao also has the confidence that ordinary people dare not take it lightly. But Mo Yuzi later said that the birth of the Buddha Bian Ho should be the seventh. I don't know if it's a bad pickaxe, or a real admiration, which naturally attracted many people to challenge him, but they all fell under him.

I don't know how Byun Ho felt when it was rumored that he was re-ranking, but he must have felt burdened by the fame.

However, this kind of thing didn't last long, and although Shen Tu didn't fight this side pick, he had heard many descriptions about him. And because of someone's reason, Shen Tu went to once wanted to find Bian Ho to try his hand. Although he did not make the trip until he failed under Pan Chongche, Shen Tu went to see him.

At that time, Bian Ho not only lost his ranking on the Qiyi list because of his defeat to Pan Chongche, but also lost the Chenzhou City that he had just occupied and connected to Lingnan. A leading general on the Qiyi list not only lost many honors, but also made him feel a big blow since then.

When Shen Tu heard the news, he was still lurking in the Holy Gate to practice. Because he knew that there was no need for him to make a move, as a master who had entered the innate realm, it was no longer a simple progression between moves and true qi. If your state of mind is hit, it can be said that the way to keep improving yourself has been broken.

It's that they, the masters of the innate realm, have broken through these bottlenecks and completely relied on the improvement of their state of mind, so that their cultivation is constantly changing.

If the mood is frustrated, either there is no progress from then on, or there is a sudden epiphany.

Because of this heavy setback, Bian Hao has always been strangely salty, neither breaking through any realm, nor has he been silent in the rivers and lakes since then. And Bian Ho has really stayed in one link, which is very subtle and cannot be described in words.

For nearly ten years, it has been hovering in this state. When he felt a kind of enlightenment in his heart again, and Master Muping, who was also as discerning as a torch, saw the key and let him go out of the mountain. But Bian Hao, who was trapped in Jinling, met Yang Jiong when he came out to look for opportunities, but it became the last battle in his life.

Shen Tu naturally couldn't know this, but when he rushed to Jinling to meet an old man, he knew that Bian Hao had already sat down, and what he had learned was actually passed on to a young man!

It all seemed to stop!

Whoever has this ability should be a non-human doing! When manpower is exhausted, heaven and earth are endless!

However, passing on his life's cultivation to another person may be a continuation of Bian Hao's own life. It was completely impossible, but it happened by man!

Two people who have no intersection at all have completely broken away from the shackles of heaven and earth, and they have not actually obtained each other's physical and mental inheritance because they have no bloodline!

As you can imagine, the young man at that time could be used as a absorber everywhere on his body, and his hair was like his mouth and nose. They are like the fetus of this mother in heaven and earth, they can freely absorb nutrients in the arms of this mother in heaven and earth. The boy became a part of the side pickaxe, or the side pick became a part of the boy!

A person's cultivation has broken through the confinement of heaven and earth, and can be changed at will, the rules and laws of nature between heaven and earth!

Who has this ability?

It is none other than worldly cultivators!

This is the first time that Shen Tu Fu has respected Bian Hao, although he has never seen this person, but when he saw that young man, Shen Tu Fu felt as if he had seen it himself! For this kind of rotation of Bian Hao, Shen Tu can be said to have benefited a lot, and quickly returned to the Holy Gate to understand!

When a practitioner is cultivating in the world, he must naturally make progress slowly and diligently in his practice. Because every cultivator must go through the four realms of cultivation!

Refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, refining void and merging the way!

Refining and refining gas!

It is a vital link on the path of a practitioner's cultivation, and this kind of cultivation is still in the realm of acquired cultivation! Although this is the case, this is already a different stage of cultivation the day after tomorrow, and even ordinary people are difficult to reach.

Because having reached the highest level of refining and refining qi, it is natural that the cultivator has reached the stage of gathering the three flowers of essence, qi, and spirit. There is also the refinement of the heart, liver, spleen, lungs, and kidneys.

And the cultivation of ordinary true qi on the rivers and lakes is far from reaching such a level. For example, on the rivers and lakes, such and such palm techniques, such and such fist techniques, and such and such magic skills can only be regarded as the peak of foreign families.

It's like the famous iron sand palm on the rivers and lakes, which is just a kind of palm technique for foreign hard work. Later, it was improved by some masters who practiced True Qi, and naturally became a palm technique of internal family skills.

Because the introduction to the practice of this set of palm techniques should be supplemented by some medicines, which is a technique that hurts others and hurts oneself. For example, the Shaolin sect of Buddhism has this merit, and later because of the large number of disciples, it gradually spread to the ordinary sects on the rivers and lakes. However, if there is a method of exhaling and practicing qi, this method can be said to be extremely sharp.

The primary level of this skill is just a sharp weapon to hurt others, and it can be said that it can even hurt others and hurt oneself! Generally, people who want to practice advanced skills do not choose to practice this kind of kung fu. However, when this kind of exercise reaches the stage of advanced qi training, it can hurt people without leaving a trace, and the middle one is almost helpless.