Chapter 31

It was night, and Xu You stayed in Benwu Temple.

If the winter solstice hadn't fallen asleep, they should have gotten the news by now that they knew that they were detained in the temple by Zhu Daorong. Tomorrow's debate, all sects of Buddhism will come, and if there are too many people, there will be chaos, and Qingming may find an opportunity to sneak in.

Nothing was said all night.

Early the next morning, Xu You woke up listening to the bell of the Buddhist temple, and there was already a little novice who had prepared washing utensils, just cleaned his hands and face, Zhu Wuchen pushed the door in, put his hands together, bowed and bowed, and said, "Great Vibhasha!" โ€

Xu You coughed a few times, his face was even paler than last night, and said, "Master Wuchen, after a long time, will you be fine?" โ€

Zhu Wuchen is still so tall and stout, but his face is much softer and indifferent than back then, he walked over to support Xu You, his voice was not so loud as a rumbling bell, and said: "The sect master asked me to take care of the Great Vibhasha," said a little worried, and said, "Your injuries are ......."

Xu You reluctantly smiled: "It's okay! โ€

"Six days of sins, all deserve to die!"

Seeing the pain in Xu You's eyes, Zhu Wuchen was killed, and the little monk who was honest and immaculate and had a clear heart was finally dyed into another appearance by this ugly world.

"Master Zhu, don't be angry." Xu You said softly: "You have achieved success in cultivation, don't you know that life and death are fate?" If I die for six days, why should I care if it is the fruit of this life in my past life? โ€

Zhu Wuchen experienced life and death in Qiantang, and when his mood fluctuated, he was enlightened by Xu You, returned to Jinling to retreat and practice for five years, and finally promoted to the little master. โ€

The two came to the backyard, and there were hundreds of monks standing in the courtyard, all of whom were disciples who had followed the sect masters or famous monks, and when they saw Xu You talking about each other, they obviously recognized him.

Zhu Wuchen's status in the Ben Wuzong is now very high, and even the status in the Shamen is not low, seeing him by Xu You's side, the courtyard is full of white-clothed Shengxue, and suddenly becomes silent, and everyone automatically stands on both sides, leaving a passage in the middle. Zhu Wuchen supported Xu You with both hands, his attitude was pious and respectful, and he was clearly treated as a teacher, which aroused the curiosity of countless people, and many people secretly looked up, most of them were puzzled and surprised in their eyes.

Entering the meditation hall, there are dozens of people sitting inside, there are old and young, monks, and dignitaries, and even saw a thin curtain in the corner, a slender shadow can be faintly seen inside, and there are two maids standing outside the curtain, who have been seen next to Danyang Princess An Yuxiu.

It turned out that this debate not only involved Shamen, but also the royal family and gate valves. An Yuxiu came to watch the battle today, and she may have made an agreement with Zhu Daorong in advance, not to show up, not to make a sound, but as long as she is there, it is a great encouragement and support for Xu You. Everyone in the meditation hall cast their eyes on Xu You in unison, Zhu Daorong sat on the futon in the center, smiled and beckoned Xu You to sit beside him, and on the other side, it was Zhu Wuxuan!

Zhu Wuxian lost Qiantang, suffered from Du Mingyu's cruel and terrifying torture, was destroyed physically and psychologically, and almost became a waste, but Xu You could feel that he seemed to have recovered his martial arts now, and he had improved a lot, although he had not yet reached the realm of a little grandmaster, but it was not far off!

The Taoist sect has the Taoist scriptures, and the Buddhism gate naturally has the supreme secret method, which is not surprising, who let the family have a good ancestor who ranks among the great masters? Xu You just showed a slightly surprised look on his face, and then smiled at each other with Zhu Wuxuan, and knelt down with difficulty.

Zhu Wuchen sat in the middle of the two sides of the meditation hall, he was a small grandmaster, and he was a disciple of Zhu Fayan, and Zhu Wuchen's identity was not bad, but the treatment between the two was very different.

But this is not to say that there are so many small masters under Zhu Daorong's command that they are burning fires and doing miscellaneous things, but that Buddhism attaches more importance to qualifications and inheritance than Taoism, or that Buddhism and scriptures are intensively studied and innovated, and they actually don't attach much importance to martial arts cultivation. Therefore, He Wei has been in the Northern Wei Dynasty for ten years, and he has never practiced martial arts with the suzerain of the Northern Sect, and Tan Yu has never been persecuted, so he is here.

Xu You secretly speculated, could it be that Zhu Daorong intended to cultivate Zhu Wuxuan to become the next sect master of Ben Wuzong? But it can't be said like this, Zhu Daorong is at the peak of the Spring and Autumn Period, standing in the Yipin Mountain Gate with his feet, there should be no danger of his life for more than ten years, and now he shows such a thought, will he pull out the seedlings to help grow, too early?

You must know that the inside of Buddhism is not monolithic, six families and seven sects have been entangled for many years, and there are only a lot more dirty things than Taoism.

Zhu Daorong first introduced Xu You, expressing his intention to respect him as the Great Vibhasha, for the sake of fairness, but anyone who thinks it is inappropriate, from the small novice to the sect masters, can argue in person, if the face-to-face argument is difficult for him, it is not allowed to deliberately find fault afterwards, if he is caught, he will be severely punished.

Then he introduced him to the people in the hall, the remaining six sect masters in the six families and seven sects, and a few famous monks in the world, but there was no Tan Qian, I don't know if he would give Zhu Dao face, or if he was not in Jinling. In addition, there were some nobles and officials who sat on the west side of the meditation hall, dressed gorgeously, much brighter than the white clothes on the north and south sides.

Xu You dealt with the face of the past, but there was one person who let him take a few more looks, and that was the Yu Fa Protector known as the White Horse of the Empty Valley. Yu Fahu's name, since his rebirth, he really heard his ears calloused, but he didn't expect to meet on such an occasion.

Looking at the joke master in front of him who is not inferior to Gu Yun's demeanor, Xu You has a good impression, it is not uncommon for people to be good, what is strange is that the world knows that he is good and good, and everyone praises him, it is really not an ordinary way.

Humor, no matter in that era, was the only way to arouse the favor of others!

Xu You nodded kindly, Yu Fahu obviously didn't know why Xu You's attitude towards him was completely different from others, but he also gave a positive response very freely.

There was not much gossip next, and some people were already dissatisfied with Xu You, an outsider, who was given the title of Da Vibhasha, and immediately got up to ask questions, sang the Buddha's name, and said: "Dare to ask Lang Jun, the old Geyi, is there right and wrong?" โ€

Xu You asked rhetorically, "What does the mage think?" โ€

"Geyi comes from the first, the hole is subtle, and the deep and hidden can be investigated, and our juniors only need to analyze the leisure, how can we discuss right and wrong?"

Xu You shook his head and said, "The mage's words are wrong! โ€

The monk smiled slightly, and there was a vague sense of pride in his eyes, and said, "Please give me advice!" โ€

How Xu You didn't understand his sinister intentions, in today's world, all the classics that can be circulated are mostly translated and compiled by the ancestors of Buddhism in the past dynasties, coupled with the exposition of the righteousness of countless amazing talents, and summarized, so that there are various sects and sects, and Buddhism is prosperous. So he came up and asked Xu You if these classics were true, and then he stood on the supporters, and Xu You wanted to argue, so naturally he could only stand on the opposition. But if you want to refute it, it's not him, but the ancestors of Buddhism, doesn't that offend everyone in the meditation hall?

This pit is dug carelessly, but it kills people invisibly, why the Taoist Gate and the Buddhist Gate have never won for a hundred years, the reason is this. Buddhism, both young and old, must study the cause of learning, and the work on the lips is far better than the Daomen, and the gap is like between Wudaokou Vocational and Technical College and Pangezhuang University, there is no comparison at all.

Xu You said slowly: "Praise the teachings, it is advisable to make Yunyi, and the Dharma drum is competing, what comes first?" The Dharma Master was trapped at the bottom of the well, unable to see the breadth of the river, and the essence of the Dharma was far wider than the river. "Ahan" was popular in the Han Dynasty, and who knew "Prajna" at that time? Could it be that those who come after the "Prajna Sutra" are not as good as the so-called precursors of the "Ahama Sutra"? Because of Prajna, it is divided into six families and seven sects, don't you think that the ability of the Zhu Sect Master is not as good as the first to understand Prajna? โ€

If you want me to offend the monks, I will let you offend the monks. Zhu Daorong can unify the Shamen, naturally in the Buddhist scriptures attainments are very profound, there must also be a grand theory that has not been issued before, with the spear of the other, the shield of the other, this is the art of debate.

In fact, debating this kind of thing, it doesn't matter who the truth is on which side, what matters is how to use words to refute the other party speechlessly, even if you are reasonable, but you have nothing to say, in the eyes of the melon-eating masses, you will lose!

"You!" The monk glared angrily, but he couldn't speak, he couldn't say that Zhu Daorong was not as good as Xianda, so he had to sit down with his sleeves up, and his head was angry and angry.

Another monk clasped his palms together and said, "Please ask Lang Jun, can you translate the scriptures?" If not, how can we talk about propagating the teachings in no particular order? If so, can you tell us how to translate the scriptures so that we can not lose the true meaning of our Buddha, and can be easy to understand and facilitate the transmission of the Dharma to all people? โ€

Xu You said with a smile: "I have never translated the scriptures, but I can familiarize myself with the three Tibetan classics, and draw some small insights from them, which can be simply summarized into six words: 'Five lost books, three are not easy'!" โ€

"I want to hear about it!"

Xu You coughed violently twice and looked up at Zhu Daorong. This old guy sat with his eyes closed, and he didn't know if he heard or not, knowing that he was seriously injured, and he still had to engage in this Raushzi's wheel war, for fear that he would live for a few months too long, right?

Do you want to vomit some more blood?

Although he is now a great achievement, it doesn't hurt to vomit a little blood, but he can't stand vomiting all day long, and he vomits so much that his body is weak, and there is a Zhan Wenjun at home, who tastes the boudoir for the first time, and it is the time to be obsessed, don't make your husband sluggish, I don't know if there are six flavors of Dihuang pills this year......

Xu You found that for some reason, since he entered the Benwu Temple, his thoughts would always diverge to the point of not relying on him for no reason. At this moment, I heard the sound of the jade chime, such as Ya music, such as empty sound, such as Zen sound, such as Sanskrit singing, straight into the heart.

Legend Benwu Temple has a divine Buddha chime, is the Wei ** years, a generation of monks to go to Tianzhu to seek scriptures, from the Deer Garden, brought back the Buddhist treasure, more than two feet high, three feet wide, gold and iron casting, weighing more than 300 catties, priceless. After every nine rings, it will be at the same frequency as the person's heart rate, and then ordinary people can feel the solemnity and tranquility of being with the Dharma. (Note: Xuanzang was not the first monk to travel west to learn scriptures, the first should be Fa Xian in the Eastern Jin Dynasty.) This strange chime, in today's Nanjing Pilu Temple, as for whether it is really so magical, Maruki has not been to 23333)

Xu You sealed all the true qi in his body in the Purple Mansion with Dao Heart Xuanwei, which can be said to have no flaws, but he also suddenly jumped twice in the resonance of this wonderful Buddha chime, and almost leaked his true qi, revealing his feet.

Zhu Wuchen looked at it with worried eyes, maybe in the entire meditation hall, he was the only one who was really good for Xu You. But with his identity, he can't do anything on this occasion, An Yuxiu is different, whispered something to the maid, and saw a maid walk out, after a while, followed by two parts behind him carrying a brocade couch to Xu You's side, helping him to sit on the couch reclining, and then supporting his waist with a thick pillow embroidered with gold and silver threads, and a lotus embroidered satin on his legs, which was suddenly much more comfortable.

The monk waited quietly, and did not urge, his demeanor was far better than the one just now, and when Xu You cleaned up, he asked, "Please Xu Langjun do not hesitate to advise!" โ€

Xu You's face was tired, his eyes were half-open and half-closed, and when he looked at it, he was a little similar to Zhu Daorong, and said: "Translating Sanskrit into Chinese, there are five lost books: one, Sanskrit is completely down, and from Han, this one is lost; The two, the Sanskrit scriptures are still of quality, the Han people are good at writing, and they can spread the hearts of the people, and the non-texts are incompatible, and the two are lost; Three, the Sanskrit scriptures are informed, as for the sighs, the repetition, or three or four, do not bother, and now reprimand, these three are lost; Fourth, Sanskrit has righteousness, just like a random word, looking for a language, the text is no different, or a thousand five hundred, but not existing, these four lost the original; Five, the matter has been completed, will be more involved, the anti-Teng before the resignation, has been said later, and in addition to this, these five lost the original. However, the "Prajna Sutra" is performed by the heart of the three hearts, and the saint must be changed according to the time and customs, and it is not easy to delete the ancient and elegant to suit the present time; Foolishness and wisdom are separated from the world, and the sage is on the ladder, but he wants to whisper above a thousand years old, and pass on the end of the world under the hundred kings, which is not easy; Ananda out of the scriptures, to the Buddha not for a long time, the Venerable Maha Kฤแนฃแน‡a Ye ordered five hundred and six through the Diecha Dieshu, now away from the millennium and judged by the near will, the Arhat is conscientious and conscientious, this life and death are mediocre if this, how can the person who does not know the Dharma be brave, these three are not easy! I think that all those who translate the scriptures today should be cautious of 'five lost books and three difficult ones'! โ€

To put it simply, the translation of scriptures should allow the rhetorical grammar to adapt to the style and habits of Middle-earth, omit the repetitive sentences and messy annotations that often appear in Buddhist scriptures, and strive to make the translated classics suitable for the requirements and customs of different generations, different nationalities and different people, without losing the original intention and original intention of the Dharma, so that it can be passed on to future generations and spread for thousands of years.

If you don't talk about how to stun your opponent about this kind of thing, if it's just for lecturing, Xu You can express it clearly in three words, that is: letter, da, ya!

This monk is not an ordinary monk, but the sect leader of the six families and seven sects, Zhijialuo, and one of the famous master translators of the Shamen of the Chu State. The so-called summer insects can't be spoken, if Xu You's words are said to Zhu Wuchen, then if he can convince the other party, he will really see the ghost, but he can say it to Zhijialuo, the meaning and effect are completely different. He was originally a translator of the scriptures, and he encountered all kinds of problems in the translation process, and the more he tasted it, the more he felt that Xu You's "five lost books and three not easy" method was wonderful, and the true meaning of how to translate and how to pass on was explained clearly, not only the theory is profound, but also can be put into practice immediately, which is a good means!

As everyone knows, Xu You directly stole the academic achievements of the Bodhisattva Shi Dao'an, and it is very suitable to pretend to be forced to this kind of unborn cow.

Zhijialuo was convinced and said: "I heard that Xu Langjun is the six-character teacher of the Zhu Throne, and today he woke up the little monk with six words, and he is also the six-character teacher of the little monk." Sect Master Zhu wants to add the honorific title, and there is no objection to the sect! โ€

After the success, the monks no longer dared to underestimate Xu You, they looked at each other, and it took half an hour before anyone began to ask questions. For three days in a row, two hours in the morning and two hours in the afternoon, the tongue fought against the monks, without fear, and the reputation once again caused a sensation in Jinling.

On the evening of the first day, Yu Fahu laughed and walked out of Benwu Temple, and the people who had already heard the sound formed a group and asked, "Yu Langjun, how is the debate inside?" Is there anything nice to hear? โ€

Although the Yu family is one of the four top gate valves, Yu Fa is kind and approachable, and everyone else is no big or small with him. Yu Fahu stroked his belly and said, "There are no good ones, but there are many delicious ones." โ€

Everyone was stunned and watched him leave. Who wants to think that on the second day, it was this guy again, he came out of the temple just at noon, directly untied his wide robe, exposed his white chest muscles, and lay sideways on the side of the road, holding his cheeks with his hands, closing his eyes and basking in the sun, which was extremely comfortable.

Someone asked curiously: "Yu Langjun, why are you doing this?" โ€

"I've eaten too much today, I have to dry my books!"

Now everyone didn't follow anymore, some people grabbed hands, some people grabbed feet, shook non-stop, and said: "Lang Jun, if you don't make it clear, we will throw you down the river!" โ€

The moat is beside it, and you can't climb up if you really throw it down, Yu Fa Hu patted his belly, praised it, and said: "Listening to Xu Wei's dialectic, it's like the world's delicacies into my belly." However, it was only day after day, and the belly was full, and there was no room for it. This is not filth like you, but a full-belly economy stolen from Xu Weizhi, if you don't dry it well, what if you get bitten by mold? โ€

Everyone dispersed in a hurry, but the joke of the Yufa protection book still spread, and it added countless condiments to Xu You's reputation as the sky.

On the third day and night, the curtain fell, and the six families and seven sects reached a consensus to respect Xu You as the Great Vibhasha. Xu You was exhausted, and saw that Zhu Daorong made a request:

I want to see you at first sight!