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The wind was gentle, the snow was heavy, and the conversation between the three of them continued.

Fei Qian said that although Pang Tong and Xu Shu are not very clear, and they do not have a relatively complete concept of the authenticity of this world map, it does not prevent Pang Tong and Xu Shu from keeping this knowledge in their minds first, and then slowly checking and improving it in the future.

It can be said that the outstanding scholars of the Han Dynasty had a perception of new things and an attitude towards learning, which even many people in later generations may not be able to achieve. Some people in later generations like to put themselves in a high position, and they are very willing to take the initiative to put hats on others and define them with only knowledge, and at the same time they will put on a posture that they can only say this about you if they look up to you, and then gain a sense of psychological superiority and satisfaction in it......

And Xu Shu and Pang Tong, although they are not the so-called Confucian tradition, but for Fei Qian's rhetoric, although there are many puzzles, but they still accept it with an open mind, and interestingly, it does not mean any psychological or physical discomfort because Fei Qian did not draw the land of China in the center of the map.

Pang Tong looked at the world map and said: "I once thought that the world was only Kyushu, but now it seems that there is no more than Kyushu in the world, and there are ...... in ninety-nine states."

Xu Shu also nodded, and then after thinking for a while, he said, "It's a pity...... The road is far away, the mountains are high and the water is far away...... The imperial court also expanded the Western Regions, but the supervision of the Western Regions did not last long...... Although this world is big, but when the manpower is exhausted, I don't know when I can sit on this world as Shi Yuan said, well, ninety-nine states......"

Fei Qian nodded and said: "Knowing the size of the world, Fang Ming is small. Taking out this map today, it is not to immediately arrange the southern expedition to the north and the north, to grab the land and plunder Ding, but to let the two of you know that you should not be bound by the square inch in front of you, the world is big, as long as our generation is willing, where can we go! ”

Most of the ancient feudal dynasties collapsed because of a large number of land annexations, in fact, in the final analysis, it was the struggle between the imperial power and the relative power under the feudal system. The imperial power needed more freemen to provide sufficient state taxes, but the Xiangquan, which was dominated by the large landowners and the noble class, hoped to obtain more tax-free land and more tenant farmers to obtain wealth, and from this point of view, the imperial power and the relative power were opposed.

However, it is not irreconcilable.

The three-generation military merit jue Tian Fu system introduced by Fei Qian is the same model as the Tui En Order during the period of Emperor Wu of the Han Dynasty, but it has been expanded from the vassal king to all the people. Since even the royal nobles and princes need Tui'en to enjoy preferential treatment, how can ordinary people not have all the rights to land for a long time without a military lord?

Therefore, when Fei Qian introduced the military merit jue Tianfu system, although there were some opinions, firstly, there were not too many Dashi clans in the north, and secondly, because there was a precedent for such a government decree as the Han Dynasty, it was basically implemented without much resistance.

But then, it is not only necessary to merge with the north, but also to promote it in Zuo Fengyi, it is conceivable that it will definitely encounter some obstruction from the original Chinese scholars, so it is natural to first communicate and unify with Xu Shu in thought.

Especially as the policy implementer of Zuo Fengyi, he must fully understand Feiqian's current policy goals and future direction, so that there will be no problems in implementation. Anyway, didn't later generations often say that if you want to perform, you must have a meeting first?

The purpose of the meeting is to unify ideas.

Fei Qian looked at Xu Shu and said: "But what Yuan Zhi said is also reasonable, if you want to take the land of the world, you can't use the ancient method...... In the so-called ancient times, the land was only a hundred miles in a radius, and there were only thousands of people, but now the territory of the Han Dynasty is thousands of miles, and the number of people is counted in tens of millions, how can it be the same? ”

"The same is true of the law, the law of the ancients was created by the ancients at the right time, how can people today remain unchanged and copy the rigid formula?" Fei Qian smiled, and then said, "I have heard that some people say that the saint is subtle and righteous, and everything in the world is all-encompassing, all-encompassing, and there are even those who seek the words of the saint for everything...... Therefore, the ancient law cannot be the present law, let alone the eternal law, because the time is determined, and it is the right way......"

It's not that ancient books are not credible, but that even the history books of the Han Dynasty that have been inherited and written by special families have many things that have been written and decorated, not to mention the so-called books compiled by later generations in those areas of cultural fault lines or the famous history books.

Now in the Han Dynasty, I have seen many things that I have never seen in history books before, and I have learned about things that were never clear in later generations, and Fei Qian's concept is also changing a little bit.

It's a very simple thing, for example, history books will write about how many wars there were in the Han Dynasty, how many battles there were, who the generals were, and what the results were, but basically they won't write why this war was launched at that time, and what were the gains and losses......

It seems that the text is always about how many troops were sent, victorious or defeated, and then how much grain and grass were used, and how many soldiers were killed and wounded, but the significance of the battle is rarely touched, basically nothing.

Why can the Han people shout the slogan of a strong man, maybe Emperor Wu of the Han Dynasty is just an introduction, and the entire hatred value is ignited, especially in the north, Fei Qian really realized the hatred of the Han Dynasty people for the south to rob these Hu people, this hatred even extends to this day, especially in Fei Qian's war against Xianbei, when those captured Xianbei people were used as hard labor, no one would talk to Fei Qian about human rights, freedom, talent equality or something, and would only say very calmly how many people are needed here, where and how many people are needed, as if these are not people but goods......

And then among these Xianbei slaves, it seems that few people will jump out, or secretly, saying that they want equality, freedom, human rights, etc., most of them only compare how much energy they have sold in front of them to see if they can afford it, how much food they have to eat after doing their work, as for human rights or something, what will be the future of the clouds, for these Xianbei slaves, they are all fart-like things, and there is only a smell left.

Most of the Han Chinese in the northern part of the country, especially those farmers, believed that the use of Xianbei slaves as an alternative to labor was a great good government of Fei Qian, and they supported it 100%, hoping that Fei Qian would continue to maintain it.

This is the difference in time, which leads to the difference in the perception of the people.

But will these things be written in the history books?

Regardless of ancient and modern times, when history is recorded or people, rather than machines that always only have 0s and 1s to do such things, there will inevitably be emotions and trade-offs, and even cover-ups and modifications.

Pang Tong said before the battle of Dawan, most of the official history said that Emperor Wu of the Han Dynasty was to ask for a bloody horse, and then salute first and then soldiers, built a golden BMW of the same body, and let the envoy take it to Dawan to buy a bloody horse, but the Dawan Kingdom not only did not agree, but also sent the Han envoy to rob and then kill, or kill first and then rob, anyway, he failed to come back, Emperor Wu of the Han Dynasty was furious, and sent soldiers and horses and two division generals to conquer the Western Regions.

But in reality?

After a little brain thinking, you will know how heavy a golden horse of the same size is, even if it shrinks in size, there is about a cube, a cube of gold......

Then from Chang'an to the Western Regions, such a weight needs how many people to carry, but there are potholes on the road, and then the road in the early Han Dynasty, the two-wheeled carriage used, the ox cart, if you encounter some muddy roads, no matter how to carry the car, but whenever the wheel is stuck, at least 20 tons of weight to let these people carry it?

Well, not gold, it's brass, then a cubic of brass is also about two and a half tons!

Then the Han historian recorded that such a "golden horse" was a gift, and it was smoothly pulled to Central Asia, and then the king of Dawan cheated, and the cruel and unreasonable not only killed the Han envoy, but also robbed the goods.

So according to the temperament of Emperor Wu of the Han Dynasty, even if there is such a thing, this so-called golden horse is likely not only not to be golden, but also to be hollow copper, just a thin layer of copper on the outside, and then take this to exchange for Dawan's national treasure......

Therefore, will the official historian write all the truth of the facts in the history books?

Of course, Emperor Wu of the Han Dynasty actually forced the Western Regions to break with the Xiongnu, and then became a vassal of the Han family, showing his muscles, but what fell on Zhuqing was always a weighed text.

The official ones have been deleted and retouched, but what about the private ones?

The same is true of the folk, if not more so.

The folk history of China is called wild history by orthodox historians, and it is not seen with a straight eye at all, but if it is said that in the West, because the kingdom is often changing, most of these so-called histories are recorded by people in the church, so in fact, from this point of view, most of the early history of the West is folk wild history......

There is a saying that the Bible is actually a folk version of the history book before the Middle Ages, but the Qur'an says that the damned apostasy who wrote the Bible tampered with the language of God, and then the people holding the Bible said that the guys in white hats said that their God created the world in two days, and then said that it took four days, and some said that it took six months......

Is that history true?

Which statement is correct?

Is it right to match everything you have learned and understood?

It doesn't match your old habits, and what you don't adapt to is wrong?

If this is the case, then what is the difference between it and those dull and sour Confucians in ancient times?

The world is very big, and Fei Qian plans to see it himself, even if he can't see it himself, he can spread these things so that future generations can see and understand them. Fei Qian felt that this might be the real meaning of his coming to the Han Dynasty, rather than how many women he robbed or how much land he occupied.

Of course, Fei Qian felt that the most important thing now was to change people's thinking, the thinking of the Han Dynasty scholars, and guide them to lift up and throw, from staring at their feet to looking out......

However, this road is relatively difficult.

When a person's mind forms a certain structure and gets used to a certain logic, no matter what kind of stimulation from the outside world, it will cause the person to subconsciously use the original structure and logic to analyze these things, if it does not conform to this structure and logic, it will be vetoed, and even a little bit of discussion and inquiry is not willing, just thinking about the veto.

Because it saves you things.

However, on the whole, Xu Shu and Pang Tong's performance made Fei Qian feel very good, at least it didn't take Fei Qian's strength to explain that Huaxia was not the center of the world, and there was no need to say why the outline of the world was like this......

And these problems are all things that Fei Qian can only use the words "almost" and "probably" to cover up and prevaricate.

Xu Shu is really seriously considering Fei Qian's words, there is no sign of the so-called yang and yin, even Pang Tong, who has nothing to do with Zuo Fengyi, is seriously discussing and studying these administrative measures made by Fei Qian.

"The world is big enough to accommodate ten times the Han people, so there is no need to fight and entangle in the current land...... With the same force, perhaps in Huaxia, you can only get one city and one county, but in the outer regions, you can get ten times as much land! Fei Qian pointed to the land of the Western Regions and said, "Dawan is known as 60,000 victorious soldiers, and then, he was killed by the second division and lost his armor and almost lost his country...... And the soldiers of the second division, who they are, presumably the two of them also know......"

"All the Han land is subject to the Han law, the vassal king Tui'en, the doctor and the military lord, if you want to get the land, there is no reward except for opening up the territory!" Fei Qian tapped lightly on the table and said, "In the long run, either you and I, or you and my descendants, will definitely be able to watch the waves in the East China Sea, ride horses in the Western Regions, cross in the southern Xinjiang, and herd in the Northern Desert!" ”

Only the poor treatment of internal and external policies can stimulate the development of this child of the scholar clan who is already a little tied to the children of Huaxia, and it will naturally be more beneficial to the Han Empire.

Therefore, in the land of Guanzhong, within Zuo Fengyi, it may also be implemented and Beitian Fu, three generations of military meritorious lords and other government decrees, which cannot be lost...... Yuan Zhi, this matter is not easy, can you do it? ”

Fei Qian's meaning is very simple, that is, there is a lot of land in the world, and if there is no land here, it can be obtained elsewhere, and occupying land in the Central Plains will not only be sanctioned by the imperial power, but also subject to the restrictions of three generations of military meritorious lords like Fei Qian, who are similar to Tui En Ling, but there are not so many restrictions on the land outside the territory of the Han Dynasty.

Of course, being outward means facing the risk directly.

However, Fei Qian has never advocated getting something for nothing, and even emphasized how much you pay for a lot of time, which is also consistent with the concept of most of the children of the scholar clan in the Han Dynasty, so it can only be said that the risk is too big and the benefit is great, otherwise put those who tie their heads to their belts every day and fight bloodily, just to kill a soldier from a background?

If such an administrative strategy is really implemented, when the empire can't control the territory, there will inevitably be problems, just like An Lushan in the Tang Dynasty, but this is indeed one of the future directions of history, just like the Han Dynasty expanded a circle, the Tang Dynasty expanded a circle, and the Ming Dynasty expanded a circle, and then the Ming Dynasty brain pumped the guy said that he wanted to close the country, and then it was lost in the hands of the Qing.

Just like the so-called performance cures all diseases in later generations, as long as the empire is on the rise, even if there is a problem, it will quickly find a way to solve it, and only when it stops, the empire will be dragged to the abyss by these miscellaneous pieces.

Xu Shu was silent for a long time, and after thinking for a while, he said: "Obey the order of the prince and the marquis, and a certain is scheduled for Zuo Fengyi to implement the prince and marquis's military lord Tian Zheng, if there is any slackness, he will be punished." ”

How can there be no difficulty?

It's just that since Fei Qian has already said this, Xu Shu can only do his best to do it, if there are any problems encountered in the specific implementation, and then the specific problems will be solved at that time.

However, Pang Tong on the side had some other problems.

This time, Pang Tong came from Jingxiang, in fact, a big reason is because Feiqian and the north are operating well, and it is very good, beyond the scope that most people can understand and can predict, and naturally it will fall into the eyes of the Jingxiang clan headed by Pang Degong. Although it is far away from the north, and the people of the Jingxiang clan are reluctant to abandon their hometown and run to the north, it does not mean that these Jingxiang clan have no side branches, and there are no characters like Acacia Pang Degong and his son Pang Tong......

Therefore, Pang Unification made it very clear to Fei Qian at the beginning that he was a guest qing, and he was equivalent to an investigation representative of Jing Xiang, to observe and study how Fei Qian made such achievements in the north, and then according to the situation, the Jing Xiang clan would feel whether they wanted to enter the angel wheel or the devil wheel or something.

No one in the Han Dynasty was stupid, and there was no character with a value of more than 90 who would sell his property and abandon his children because of a sentence and a meal.

Therefore, Pang Tong needs to go deeper and know more deeply how Fei Qian rose......

Even on behalf of the Jingxiang clan, to grasp the mysteries of this.

But the problem is that although Pang Tong is smart, he still doesn't understand many things, such as economics, such as game theory, such as the simplest bad money, good money, broken window effect, etc., and the positive reaction, etc., are all ignorant, so I don't understand why Pingyang is like a magnet, attracting the wealth of the surrounding not only the Hu people, but even Hedong, Guanzhong, and even Jizhou, Jingxiang and other regions......

The most important thing is that I don't seem to see any special decrees and measures made by Fei Qian?

When Pang Tong tried to raise this question, it was originally estimated that Fei Qian might not say it, or he would not say it explicitly, after all, in Pang Tong's concept, if he couldn't even see clearly and couldn't think of things that he couldn't understand, it was enough to call it something like mystery......

And this kind of thing has never been easy to teach, so Pang Tong just tried it, but he didn't expect Fei Qian to laugh, and then said: "Is this actually not difficult...... Speaking of which, you've pretty much seen it......"

Almost?

Pang Tong is about to go crazy, what does it mean to be almost the same, and he said that it was all in front of him, and he saw it all, but he couldn't understand it?

What do you see?

What do you understand?

"Ahhh Pang Tong, who felt that his IQ had been insulted, jumped up unconvinced, and shouted, "Yuan Zhi, look at what he said, as if we are stupid people, and I can't even understand what is in front of me!" Yuan Zhi, you give a certain review! Is there such a person? ”

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