Bai Xuemei held a knife in one hand, and pulled the skin of the goose with the other, slowly peeling it down.

Compared with rabbits, deer, and sheep, the skin of the goose is not very easy to peel, mainly because the skin of the goose is too thin, and the connection between the skin and the muscles below is relatively tight.

If the skin of a rabbit is pulled, as long as one hand pulls the skin, and the other hand holds a knife to cut it, it can be peeled off quickly, even if it is a novice, it will soon be able to master one.

However, when it comes to skinning, Bai Xuemei is obviously not a novice.

Although her focus is basically on spinning and weaving, raising silkworms and reeling silk, managing children, and feeding sleeping pills to her brother Cheng when she is fine, as a person of this era, she is no stranger to dealing with prey.

Therefore, although the skin of the goose is not easy to peel, after some careful operation, she still peeled it off relatively completely.

After peeling off the skin of the goose, she did not rush to deal with these, but by the way disemboweling the goose, the foie gras naturally needless to say, even the goose intestines were not wasted, she used a small copper knife to wash away from the middle, after cleaning it, put some salt, and scrubbed it vigorously with the newly dug well water.

After putting the processed meat on the table built in the kitchen and fastening it with a clay basin, Bai Xuemei began to process the peeled goose skin.

It is basically modeled after the treatment of animal skins.

For example, first use a relatively thin piece of bamboo to scrape some of the fatty oil on it as much as possible, and then open it up for drying and nitration.

At the beginning, Bai Xuemei just focused on the big goose, and after dealing with the big goose, she thought about it, and came to the edge of the duck house, and her eyes couldn't stop scanning the duck circled inside.

After a while, she found a depressed duck again.

Bai Xuemei, who is deeply influenced by her spouse Han Dashenzi, also has a good heart and treats everyone equally.

After some treatment of the goose, it is natural that one cannot favor one over the other.

So this depressed and sullen duck was soon treated by Bai Xuemei from the duck house.

There is no need to go into details, just know that the final result is that the duck that is treated into the kitchen is as peaceful as a goose.

After treating the goose and duck, Bai Xuemei's eyes fell on the chicken pen again, and she just swept her eyes inside, and she immediately found several chickens that needed treatment.

In the end, I chose a more serious one......

Compared with geese and ducks, the skin of chickens is more difficult to peel, but it was still peeled off by Bai Xuemei.

After such an operation, it is not known whether warm clothes can be made in this way for the time being, but there is another thing, Bai Xuemei knows.

Not only did she know, but many people in the Qingque tribe such as Wu, Senior Brother, Stone, and Yuan also knew.

This thing is that the goose and duck after skinning are delicious to eat when cooked, and the meat is easy to bite.

It's not like before, the outer layer of skin has been boiled for a long time, and it is still not good to chew it when you eat it again, which affects the taste very much.

Ducks that are not skinned are only delicious if they are slowly roasted over a charcoal fire.

With this understanding, when the tribe eats ducks and geese in the future, it becomes more logical to skin them.

In the past, the people in the tribe did not pay so much attention to it, but as the days got better day by day, the food became richer day by day, and with the leadership of their big foodie gods, it was natural for them to become more particular about food.

This also allows Bai Xuemei to have more materials to try to make new clothes, instead of always searching around the goose pen and duck house as she is now, and first find the depressed guys to treat them.

And the geese and ducks in the goose pen and duck house don't have to work so hard, every time they see this cruel woman coming, even if they were dozing off, they have to quack and scream, so as to prove that they are not depressed at all......

Time is passing little by little, and the original version of the down jacket made by Bai Xuemei is also improving day by day.

Dried duck fur is hard, but hair loss is rare.

Bai Xuemei also learned to nitrate the skin of ordinary animals, and nitrated it, but the effect was limited.

In addition, duck skins and goose skins are not as strong as the fur of rabbits and deer, so they are easy to sew.

So after trying to dock a few skins, Bai Xuemei gave up the idea of making clothes directly from such feathers.

Instead, he began to sew the feathers into the inside of Mai and turn them into the lining of Mai.

With the passage of time, the temperature is gradually decreasing, and before you know it, it has reached the season of late autumn and early winter, and even the wind blowing has some winter meaning, blowing on people, a little chilly.

Bai Xuemei didn't feel the slightest cold, on the contrary, at such a time, she still felt a little hot.

The result was simple, for she was wearing a new type of garment that had just been made from the fur of sackcloth, geese, and ducks.

Because this new type of clothing is generally sewn with a layer of goose and duck feathers, it is called the white snow girl made of it.

After the feather coat was made in this way, many people in the tribe felt the goodness of this feather coat, and it immediately became popular among the Qingque tribe.

If it weren't for the fact that the geese and ducks in the tribe still lay eggs, these guys would not have to be labeled as depressed by the people of the Green Sparrow tribe, and then they were all caught and let them collectively receive treatment from the people of the Green Sparrow tribe......

Bai Xuemei's initiative is very meaningful.

It's not that the feather cloak she created by this means surpasses the animal skin clothes that the tribe has been wearing in addition to keeping out the cold and warmth.

Rather, it is because with the influx of a large number of people, the fur storage of the Qingque tribe is not very sufficient.

The Qingque tribe is now mainly based on agricultural planting, supplemented by hunting and grazing, and the amount of fur obtained each year is relatively limited.

There is not as much fur as there used to be from the trade exchange.

In such a situation, it is not uncommon for the fur to be insufficient.

Now, Bai Xuemei used feathers that the tribe had never paid much attention to before, and combined with linen cloth to make a kind of clothing that was not weaker than fur in terms of warmth, which was indeed a very good thing for the tribe.

More importantly, compared with animal skin clothing, this kind of feather coat made of feathers and linen cloth is still very light, and it hardly feels heavy on the body, which is much more comfortable than animal skin.

It is also because of this that after Bai Xuemei successfully made it, it became popular in the tribe.

Wu Wu, in particular, was reluctant to take it off after putting on a feather coat made especially for him.

However, because the number of geese and ducks fed by the tribe is not large enough to be killed in large numbers, the number of this new type of feather coat is not too large.

While everyone was distressed and regretful for wasting a lot of feathers before, the lotus digging team of the Qingque tribe who went to Lotus Island to dig lotus roots also set off from the tribe and advanced along the bronze speed.

On Lotus Island, Shenzi made a special rule that birds were not allowed to be arrested there, which no one in the Qingque tribe dared to violate.

But in the spare time of touching the lotus root, there is no problem in carrying out a relatively large hunt against the wild ducks living near the original wild duck post station and the current Longmen Inn.

As a result, the wild ducks here soon suffered.

Obviously, they are all alive and kicking, but the people of the Qingque tribe give a depressed diagnosis.

And he was kind enough to use the methods of the Blue Sparrow tribe to treat them.

They were not the only ones who were forcibly treated, but some of the geese that were temporarily rested on the ground on the way back to the south and were found by the people of the Qingque tribe had to be treated by a wave of people from the Qingque tribe......

There is no way, under the continued influence of their wise, majestic, bright, and a series of prefixed titles, they are so loving......

In the Qingque tribe, Bai Xuemei sat there, holding a needle and thread, and was sewing the treated goose skin into the inside of a garment.

The action is very careful and serious, and the stitches are sewn densely.

And unlike the rest of the feather coats that are sewn together with duck feathers and goose feathers, this feather coat that is being sewn is all sewn with goose feathers, which looks very uniform and beautiful.

Of course, this dress was not worn by Bai Xuemei for herself, nor for anyone in the tribe, but she made it for Brother Cheng, who was far away in Jinguan City and led people to build it.

People are really strange, some people are obviously far away and not around, but once they have something good and something, they will always think of it and want to leave the best for each other.

I'm happier than I got it......

The chilly wind blew, and the leaves on the trees rattled, and many of the leaves still looked blue, but in fact they were already scorched, and when they stepped on them, they would make a crisp scorching sound.

Located in the lower reaches of the small river of the main tribe of the green bird, there are many people who gather here.

Bundles of soaked hemp were brought out of it, and the people peeled the hemp here.

The hemp that has been left in the water for a long time has rotted on the outside, leaving only fine fibers, and the smell is not good at all.

However, no one disliked the people of the Qingque tribe, even Wu Ye carried a small bench made of a few pieces of wood and sat here to peel hemp.

After years of development, hemp has penetrated into all aspects of the Qingque tribe, and the people of the Qingque tribe have been inseparable from the rope made of hemp and the linen woven from hemp.

It is also for this reason that everyone does not dislike this work that smells great at all, not only does not dislike it, but everyone also has a smile on their faces.

In the vicinity of this wafting smelly soaking hemp pond, a rough and primitive singing voice sounded from time to time - "The black hemp skin is your ......"

Often, after a male primitive has sung, a female primitive will continue to sing in duet.

The lyrics are simple and straightforward, often with some things that are more intense and of concern to both men and women.

After these years of development, the population of the Qingque tribe itself has continued to grow, and the sheep tribe, the green tribe, the donkey tribe, and the bone tribe, which were originally close to the Qingque tribe, have all joined the Qingque tribe in one way or another, and the joy party has not been held for many years.

Because it has been absorbing and integrating into the rest of the tribes, the current Qingque tribe no longer needs to hold joy parties.

The former singing of flax and flax has now been given some other meanings, and has become an important day and activity for the tribe to choose and determine a mate.

Until now, the people who sing when peeling hemp are basically people in the tribe who have reached adulthood or are close to adulthood.

In the duet, if both sides can look at each other, they can immediately go to the edge to drill the dead grass.

Of course, by burrowing into the dead grass, both parties have become more formal spouses.

Later, you can go to the witch, and the witch will issue a thing called a marriage certificate by the son of God, and you can become an official spouse.

This marriage certificate is a small rectangular copper plate made of bronze, on which a knife made of meteorite iron is engraved with the names of both parties.

On the north side of the copper plate, there is a rough 'Xi' and a blue finch shape, all of which are directly carved.

It is difficult to tear up such a marriage certificate, and if you want to divorce, you need to find Wu again, let Wu take back the marriage certificate, and then it can be re-melted to make the rest of the things.

Of course, the divorce has not happened until now, and the marriage concept of everyone in the tribe has only been strengthened after Han Cheng's arrival, and it is still in a relatively primitive stage, and people don't have too many ideas, plus the tribe is still roughly in the stage of big pot rice, and the gap between them is not too big, so no one thinks about divorce.

In the understanding of the Qingque people, becoming a spouse is becoming a spouse, so why dissolve the relationship between each other?

Isn't that a hassle?

Therefore, the dissolution of the spousal relationship of the Qingque tribe is generally dissolved after the death of one of them, and after the death of the other party, the remaining party can find a new spouse.

Another aspect that needs to be mentioned is that the Qingque tribe is not monogamous.

This was not the result of Han Cheng's deliberate guidance, but was determined by the objective conditions in the tribe.