The comrades of the program group then performed the classic project of moving target shooting. When the natives saw the targets thrown into the sky burst and the debris fell on their heads and faces, some of them began to run back to their houses.

Seeing this scene, Cai Feiming smiled and said to the translator of the book: "Now the negotiations can begin." ”

In short, in order to avoid possible recurrence, purging and death in the future, the company has invested a sum of ammunition in Xingang people, hoping that these people will know each other.

Next, the last item of the day: the negotiation of the "Tuxuan Group" and the "Xingang Society Aboriginal Joint Conference" began.

"Pingpu people" and "Gaoshan people" are just outsiders' collective names for the ethnic groups living in the plains and mountains in Taiwan, just like the "northwesterners", which do not have much practical significance.

All the natives in the Jianan and Pingtung areas are in fact subordinate to the Hiraya people. The Xiraya tribe has three major branches, and the one that is closely related to the crossing is the first branch: four small tribes distributed within 20 to 30 kilometers of the north and south banks of Xingang Creek: Xingang Society, Madou Society, Xiaolong Society, and Damu Descending Society.

Each community is made up of several natural villages that worship different indigenous idols, with a total population ranging from more than 1,000 to more than 3,000.

The person in charge of negotiating with the traversal people today is the village chief, or elder, of several natural villages under the Xingang Society.

At the beginning of the negotiations, in the face of several indigenous leaders who generally did not look good after watching the show, the crossing forces struck while the iron was hot, and put forward in one breath, including paying taxes, cooperating with the land reclamation, and allowing the crossing forces to hire labor freely and these conditions.

After discussing for a while, several natives responded: Regarding taxes, if the crossing forces can ensure fair trade between the two sides in the future, and the natives are not oppressed, they can pay a part of the deerskin as a tax on time.

Cai Feiming happily assured in this regard. Originally, it was not for those few deer skins, but for the right to rule, and the tax represents the exercise of the right to rule, and several people here at this moment are a little excited - this is the first time that the power of the government has been officially exercised in this new world through their own efforts!

Regarding the cooperation in clearing the land and hiring labor, the natives countered that if the warriors all ran to work for the crossers, then the safety of the community could not be guaranteed.

Cai Feiming and Feng Jun couldn't help but smile at each other after hearing Xishan's translator say this. Before coming here, they had assessed that the natives of Xingang would most likely make a request in this regard, and sure enough, this was the case.

In the original history, due to the sparse population, the indigenous people of Xingang Society were at a disadvantage in the struggle with the nearby tribesmen for a long time. This situation led to the natives of the Xingang Society, under strategic pressure, who were forced to seek assistance from outsiders and were forced to open up.

Of course, there is no such thing as a free lunch. The Dutch were protecting them, but that was incidental. Brutal rule, exploitation, and serving as auxiliaries and cannon fodder in the Dutch's repeated wars of domination of the island were the price they would pay in the future.

Therefore, no matter what conditions are put forward by the crossing people today, the people of Xingang will turn the topic around security, which is the most urgent problem for them to solve. Cai Feiming and the others were naturally prepared, and this issue had already been discussed in the big office before departure.

The Crossing Forces don't behave like the Dutch. Sowing discord, creating hatred, and fighting against the natives are common methods of the colonizers, who are sparsely numbered and come only for profit.

As an unprecedented industrialized bulldozer regime in the world, all the natives are "good citizens" in the eyes of the magnates of the Great Crossing Country. At present, the conditions are really not allowed, once the conditions allow, the industrial aristocracy will dare to mix the good people of the mainland and the good people of the local according to the ratio of 3 to 1, and if the production task is heavy, 2 to 1 is not negotiable.

It's not forbidden to fight, kill, but that's a government action. Even if you want to crusade against a tribe that doesn't want to be a good citizen, it is a dignified government that officially orders to send troops, conquer, and then hurry up to treat all of them to be good citizens, and it is by no means like the Dutch, under the banner of revenge for the people of Xingang, to slaughter the Madou people.

Therefore, after the translator raised the concerns of the natives, Cai Feiming said to Nishiyamagata Ken with a solemn face: "Tell them that since they pay taxes to the Kunlun people, then from now on, the safety of the Xingang community will be the responsibility of the Kunlun people, and the Kunlun people will stop the vendetta between the tribes." In addition, if they are genuinely convinced, they will be rewarded and eligible to go to the hospital in the future. ”

Naturally, the veterans of the Xingang Society would not refuse such a condition. It seems that they have nothing to lose: if there is no need for headhunters or appointments, then it is acceptable for young people to do some work, not to mention remuneration and doctors.

After the biggest problem was solved, the Xingang Society, the small tribe in Tainan that had the closest contact with outsiders in history, was the most dominated by outsiders, was the first to smash idols, and all were baptized as Christians, officially became the first batch of indigenous citizens in Tainan to cross the regime.

After the agreement was reached, Cai Feiming said a few words on behalf of both parties, and the clever Gonda village chief also shouted a few words of local language to the villagers, anyway, the other party couldn't understand it, so he said it casually - a question in the legend was expressed separately.

The natives took out the rice wine at this time, and the crossing people happened to have a bowl, so after happily drinking a bowl of wine, the crossing people said: The bowl is for you......

In fact, there is no place to put it. All the burdens were already stuffed with mountain goods, and the old men naturally didn't carry the bowls, so Cai Feiming had an idea, and gave two pots and a bunch of blue and white bowls to Gonda as a reward; And I designate it on the spot, and Gonda will be the total drill wind from now on...... Chief Liaison Officer, responsible for communication between the two parties.

Then he touched his body, took out his wallet, took out a Hualian VIP card from it, and hung a rope around Gonda's neck on the spot, and the full set of certification process through the dogs' legs was completed.

Later that day, the delegation that returned to the merchant hall was warmly received, and the leaders of the crossing forces who went to the dock to pick up the ship were: Cao XX, Xia XX, Wang XX, etc.

And early the next morning, a post jointly posted by Cai Feiming and Feng Jun appeared on the crossing forum "Who is our backer?" 》。

The post analyzes in detail the people of all ethnic groups who have been in contact with so far, and concludes that the adults whose thinking has long been fixed in the medieval society are not credible, and these people can be used as screws in the future.

The only people who can rely on the traversers are the children. Children are the future of all, and children can understand and inherit the ideas, technologies, and polities of the people. The post urgently stated that as the investment with the highest return ratio, any reliable regime should put education first. And gave various examples, including the turtle 35 years to northern Shaanxi, 36 April 36 primary schools have been 432.

Although there are not so many teachers at the moment, it is still possible to build a primary school, starting with indigenous children.

The post aroused a lot of interest, and the discussion at the bottom was endless, so much so that the post became a hot topic in the following days, and some temporary military actions did not even attract people's attention......