Chapter 835: Yang Shu

Su oil brought a generous gift to the Jiaozhi scholars, which is a copy of the gypsum inverted mold and cement casting - the stone stele of the Thirteen Classics of the Stone Chamber of the Chengdu School Palace in Houshu!

Among them, the "Mencius" was added by Su You, annotated by Wang Anshi, and transcribed by Su Shi.

can invite these two people to cooperate, it is estimated that even Zhao Ji is enough to have this face, and Su You is probably the only one in the whole Song Dynasty who can do it.

Da Su's Mid-Autumn Festival last year's song "Water Tune Song Head" completely condensed the godhead, and now he is a well-deserved Song Wenhao, as for how high he can fly, only Yun knows.

All the scriptures and inscriptions, nearly 200,000 words, each sentence has a standard annotation, the calligraphy is beautiful, and it can be called a masterpiece of stone carving.

When Su You personally pushed open the door of the scripture room and let all the Jiaozhi students and scholars see the more than 190 neat steles standing solemnly in it, Li Daocheng couldn't help but burst into tears, and Li Wensheng's lips trembled with excitement.

Although it is a replica, it is enough to surprise the Confucian students.

There are only three such inscriptions in the Great Song Dynasty, Chengdu, Luoyang, and Bianjing.

Li Daocheng knelt down with the Jiaozhi scholars, and respectfully kowtowed: "Jiaozhi De Shepherd, knowing the etiquette and Minglun, covering from today." All the people of the South China Sea, thank the emperor Song Shengen! ”

Su You helped him up: "Elder Li, open the wisdom of the people, you are the forerunner." Goryeo Confucianism, since Cui Chong, who is known as the 'Confucius of Haidong', has been prosperous and stable in its country, and the people are elegant and righteous, and it has the name of Little China. ”

"Mr. is a Confucian sect in the South China Sea, and he was subject to rebellion and evil before, and it was difficult to express his ambitions, but now, it is the right time."

Li Daocheng's white beard trembled: "The Dao Fame Festival has been defiled, how dare you continue to be a sage, but do your best to seek benefits for the people." ”

Su You said with a smile: "With this heart, Qingshi will give you a fair evaluation." ”

After the sacrifice, the students moved to Minglun Hall, and Li Daocheng asked Su You to give the first class.

In view of the special situation of Jiaozhi, Su You chose "Liyun Datong".

"Rites and Fortunes: Datong" is a treatise on the source of rites, the reality of rites, and the changes of rites.

The title of "Rites and Fortunes" shows that its central content is to record the etiquette and music of the times.

However, the popularity of "Rites and Fortunes" is not because of its theme and main content, but because of the idea of "Datong well-off" at the beginning of the article.

It depicts a blueprint for the ideal world of the Chinese nation for the world, so later generations have the saying of "great harmony of rites and fortunes".

The road is also a trip to the world.

The selection of talents and abilities, the letter of harmony, so that people do not only kiss their relatives, not only their sons, so that the old have the end, the strong have use, the young have growth, the widowed, lonely and the sick are all raised, men have a share, women have a home.

If you abandon the goods on the ground, you don't have to hide them for yourself; The power of evil does not come from the body, and it does not have to be for oneself.

It is because of the conspiracy to close but not to prosper, to steal and thieves not to do, so to do not close the outside household, it is said to be the same.

Today's avenue is hidden, and the world is home. Each one has his own relatives, each has his own son, and the goods are his own.

The adult world and the etiquette, the city ditch and pond are solid, and the etiquette and righteousness are the discipline.

With righteous monarchs and ministers, with fathers and sons, with brothers, with husband and wife.

To set up a system, to establish the field, to be virtuous and brave, and to merit as oneself.

Therefore the use is done, and the soldier starts from this. Yu, Tang, Wen, Wu, Chengwang, Zhou Gong, so they are also selected.

These six gentlemen have not been polite.

With its righteousness, with its faith, with the author's fault, the punishment is benevolent, and the people are constant.

If there is no one who is not here, those who are in the temple will go to the house, and everyone will think that it will be a disaster, and it is said to be well-off.

In fact, the article puts Datong above the well-off, and on the surface, it seems to be very reasonable.

However, for the first time, the trend of science raises a question, can Datong really be reproduced in this world?

Su You is also a thinker today, and under his inspiration and leadership, today's Lixue believes that "Datong" is an "absolute" concept in mathematics, which can be infinitely approached, but can never be achieved.

What makes society infinitely closer to "great harmony" is the system and method discussed by the "moderately prosperous."

It is based on the concept of "Datong", which is formulated as a ritual and code that human beings should abide by;

It is a set of ethical education process from enlightenment to adulthood with the concept of "Datong";

It is a set of social structure models built from the countryside to the court with the concept of "Datong".

"Datong", in fact, is the "inner sage", is the purpose, is the pursuit, is the highest standard of a person's own quality cultivation, and is the highest ambition of the inheritor of Confucianism.

"Xiaokang", in fact, is the "foreign king", which is the way and method that a person should follow to get along with others and do things, and is the embodiment of the concept of Datong practiced by the inheritor of Confucianism.

The two are a kind of internal contradiction and unity, which explains why the inner sages will also use soldiers, legislate, and use external kings as means to implement the political system.

The reason is that "the avenue is hidden", and the conditions for the emergence of Datong no longer exist.

A person who arms himself with Confucianism should have a "heart of great harmony" in his heart, and his behavior is embodied in a "well-off trip".

Or conversely, those who can practice this way without taking blood ethnicity as the criterion are the real Confucians.

This theoretically explains the difference between Li Changjie and Su You, and also explains the justice and injustice of the two in the war, solves the ideological contradictions and anguish of the Jiaozhi students, and gives them the ideological weapon to arm their minds.

This is a small test of the mature ideological system of science in Jiaozhi, Su You quotes classics, and the voice is full of emotion, so that a cadre of students is fascinated by it.

Su You did not say how lofty Confucianism was, but pointed out a path and a methodology for the students, and it was a practical methodology that could be achieved step by step.

The students felt that they had never been so close to the profound purpose of the Great Dao, and Su You told them that they did not need to worship the ancients, as long as they continued to cultivate and practice like them, they could be infinitely close to those ancient saints and sages.

Everyone can be "the inner saint and the outer king", not whether they can reach and approach, but whether that person chooses to embark on this path or not.

It's as simple as that.

Of course, this only solves the problem of ideological choice, and it is still very difficult and complicated to integrate and harmonize whether it is in mind or in action.

is only the most superficial gentleman's six arts, if you want to master it comprehensively, you can't learn it in a lifetime.

is just a "cautious independence", how many people choose to give up before hardship and temptation.

But that's for the next lesson.

After a lecture, Su You is equivalent to explaining the ruling program of Jiaozhi, Li Daocheng and Li Wensheng are like being enlightened, not only admired Su You's learning and temperament, but also have a deeper understanding of his previous actions.

At the same time, he is completely assured of his future administration.

Indeed, everything makes sense, this is completely different from Li Changjie's reckless military force, which is completely different in realm and grade.

At the end of the course, the students went back to their dormitories, and today was also the opening ceremony, and there was a placement test in the afternoon.

Taking advantage of noon, Su You held a small banquet to entertain the newly hired scholars of the Academy.

In this class, the biggest gain is actually them, many students are still ignorant, and those who can really understand the truth are mainly these people.

One of the favorite dishes of the Cochin people is to make a rich and delicious soup with beef bones, deer bones, sheep bones, chicken and duck bones, and spices.

Then they also like to eat buffalo meat.

In order to hold this reception, Su You specially hired a chef from the royal family, bought a cow, and made a tooth sacrifice for Zhijiao and the students.

The knowledge of the direct speakers also has to be assessed, and Su You has produced poems, fu, and questions according to the examination method of the Meishan Academy.

One of them, Su You thought that there was no problem in going to the Great Song Dynasty to get a Jinshi fame, and he was very impressed, so he asked, "Who is Yang Shu?" ”

Just listen to the sound of "dangchang", and someone broke the plate.

A scribe came over tremblingly: "After learning Yang Shu, I have seen a scholar, the sin is greater than the sky, and I dare not ask for death." ”

Su You couldn't help but wonder a little when he saw Yang Shu's appearance, and asked Li Daocheng, "Gong Li, what's going on?" ”

Li Daocheng smiled bitterly: "Yang Shu is a rare literary talent in my hand, before Li Changjie invaded the north, he was forced to write that "Song Lubu". ”