Chapter 80: The Four Virtues of Wenruo

What is the voice of the heart, Xun Yu's explanation is to use the analysis of "Yi" to express his ambition and the righteousness to follow!

Xun Yu innovatively proposed to integrate the five elements into Yuan, Heng, Li, and Zhen, and gave a deeper meaning, and clearly extended it to the virtue of the gentleman, saying that only those who abide by such standards can be called a gentleman. Pen ~ fun ~ pavilion www.biquge.info

At the same time, it is also proposed that the mission of the gentleman is: to transform things, to obey the sky, to benefit the people, and to fix customs, and finally, to allude to the government of the current economy with King Wen and Shang, indicating that only the monarch of the four virtues can prosper, and the monarch without the four virtues will surely decline.

At this time, Xun Yu was like an unsheathed sword, showing his edge......

The uproar in the audience, firstly, because Xun Yu's remarks were very novel, and they were very targeted, and on the other hand, because Xun Yu's performance at this time was too different from his previous performance, and many people couldn't believe it......

Because before, when Xun Yu was still young, Xun Yu's father Xun Yu was afraid of eunuchs, so he asked Xun Yu to marry the daughter of Tang Heng, who was often servant in the middle school!

is a wife, not a concubine, in the Han Dynasty, if the male owner is not at home, the wife can have the right to kill and kill the family members and finances, but the concubine is just like a plaything, and has no rights.

If this kind of thing is put on other people, especially those who claim to be Qingliu, it is categorically unacceptable - what kind of joke, marrying a regular servant among the eunuchs, do you want to clear your name for a lifetime?

Therefore, according to reason, Xun Yu must at least marry a scholar who is also a clear stream, how can he bring a eunuch's daughter into the house?

But Xun Yu was silent like this, and he married obediently!

While people sigh that Xun Yu's father Xun Yu is short-sighted, and not only loses his reputation, but also puts Xun Yu in, they also think that Xun Yu is actually a weak person, and he can't become a climate-

Unexpectedly, today, Xun Yu, who was on the high platform, not only did not appear to be timid at all, but said such shocking words......

However, Fei Qian didn't think Xun Yu was surprised by this statement, after all, according to history, Xun Yu was indeed like what he said today, following the four virtues of a gentleman, and when Cao Cao violated the four virtues, when he had the action of banning Emperor Xian of the Han Dynasty, he expressed his clear opposition, and was directly or indirectly killed by Cao Cao......

A gentleman with a lot of things inside, Fei Qian saw Xun Yu's performance, and put such a label on Xun Yu in his heart.

But some people don't see it that way, and think that Xun Yu may be grandstanding today.

An old man stood up, arched his hand arrogantly, and said in a loud voice: "Cadre, Tianjian also." Manpower is poor, and the sky is endless, only the saint is it, the king of Wen is good, the use of the law and the sky, the business is evil, the body of the law and the sky, this is the impermanence of the sky, should be infinite, people are not named heaven! What is the theory of the four virtues? ”

Everyone saw that this old man was actually Xun Wang, the younger brother of Xun Shuang, and the fifth dragon of the Xun family.

Xun Wang was originally the person who arranged the first lecture, according to the seniority, Xun Yu's uncle, according to the qualifications, he was also a person who carefully studied the scriptures, and he was originally well prepared, but he didn't expect to be temporarily replaced by Xun Yu, although it was the order of the head of the family Xun Shuang, but after all, he was not happy in his heart, so he was the first to stand up and pick a thorn-

And Xun Wang's speech is also more in line with the Confucian concept, his general idea is to say that the change of people is not able to catch up with the change of heaven, only the sage, that is, the so-called son of heaven has a way to follow the change of heaven, King Wen is to imitate the effect of the way of heaven, is to really understand the meaning of the way of heaven, so it succeeded, and Shang Xun just imitated the shape of the way of heaven, failed to understand the spirit of the way of heaven, so failed, so the way of heaven is changing all the time, the Son of Heaven and the people should follow the way of heaven, not to make restrictions on the way of heaven, In this way, where is there any rule and rule of the four virtues?

After all, in the Confucian concept, the Son of Heaven represents God and is sacred, whether it is King Wen or Shang, they are all Son of Heaven, the only difference is whether they can understand the will of heaven, and they can understand that they can naturally do a good job, and they can't realize that God who only learns the appearance will naturally find a way to change people, like Xun Yu to make the four virtues required by the Son of Heaven, which is as ridiculous as if he wants to put constraints on God in the eyes of the older generation like Xun Wang.

As soon as Xun Wang's voice fell, there was a noisy voice of echoing, obviously there were still many people who agreed with Xun Wang's words.

Xun Yu on the stage also bowed to Xun Wang, almost without pause, and then Xun Wang's words immediately said: "The saint of the heavens, sincere, not heavenly, can only be used in the sky, it is the old Qianyang Jiaojiao, each has its place, the gentleman goes up to the heavens, and the celestial bodies are transported down, every word and deed, it is better to say, the four virtues are said, the evening is vigorous, and there is no blame for what is done." ”

- Heaven is sacred, you can't imitate the shape of God, you can only experience God's intentions, so each hexagram has its own position, just like a gentleman, you must know how to understand God's intentions, to operate the world's objects, I put forward the four virtues, is to let a gentleman have a standard to always be vigilant about his words and deeds, so that he will not make any mistakes.

Xun Yu cleverly transformed the four virtues from the arrogant requirements of Xun Wang's mouth to a criterion for the gentleman's own behavior, so that it is naturally in line with Confucian righteousness, and there is no target for Xun Wang to continue to attack.

Xun Wang snorted, couldn't find any flaws, and sat down.

Xun Shuang didn't enter the venue at this time, just stood outside the door and listened quietly, and when he heard this, he smiled and turned around to leave - sure enough, there was nothing wrong with choosing Xun Yu, since Xun Yu had already calmed the scene, there was naturally no need to worry anymore.

Fei Qian in the field looked at the jujube around him and listened attentively, with a look of worship, but he just didn't understand, and he was very distressed.

But even so, Fei Qian also understands that this first lecture means that Xun Yu will be accompanied by the remarks of the Four Virtues this time, and will become the focus of the discussion of the scholars......

Alas, when will I be able to soar upward......

Why do you want to talk about the Book of Changes, isn't it good to talk about Marxism-Leninism-Mao Zedong Thought? Anyway, I had to memorize it for a few days for 60 points......

It's really not okay to talk about the metaphysical, metaphysical, contradictory unity of opposites or something, at least what I learned from Hegel and Marx can also be a little showy......

Fei Qian thought about it, and suddenly his face changed, this Xun Yu has been talking for so long, is there a break to arrange a break to give the middle time to release the wind and water?

I drank two more bowls of corn porridge in the morning, and now it's all gone, something is wrong......