How did so many residents come to Qingfeng Village now? Who are they?

To put it simply, the villagers in Qingfeng Town and Xiaoao Mountain lived in the village to escape the scourge of robbers. Pen % fun % Pavilion www.biquge.info

Specifically, these residents fall into three broad categories:

One is the bully Haoqiang of the landlords, village owners, village heads, Lizheng, Baozheng and others in the town and the countryside, and they are also the most basic rulers and cornerstones of the Great Song Dynasty.

These people have land and money, hook up with officialdom and have inextricable relationships, and the local county officials rely on the arms of collecting taxes and sending labor to the local county officials, dominate the countryside, get nothing for nothing, ride on the heads of the small people as prestige, enjoy the benefits of the Great Song Dynasty regime and system, support the imperial court, and run rampant to harm the local people, but they are lovely, reliable and loyal citizens in the eyes of the rulers of the Great Song Dynasty, and they are all outdated and conservative and resist the changes of the dynasties and the times, and they are the largest ruling class, the most basic and fundamental group that drags down the progress of the nation. It is also the most extensive conservative backbone force that influences and controls the people. Whenever times change, the bureaucracy may be largely eradicated, but this group is firmly in place.

These human rights are also known as the old and the young, and the reactionary legacies, and they will never abandon the wealth of the fields and farms they have seized and the benefits they enjoy in the Great Song Dynasty and move elsewhere.

The second type of people is what the government usually calls the evil people.

These stubborn people, whether they are townspeople or village people, are from poor backgrounds, but they are not considerate and sympathetic to the same kind of people, they dare not provoke the rich and powerful, and they always want to be a dog's leg, but they are usually looked down upon and trusted by the rich and powerful, and only give a little sweetness when needed. There is a way to make money, collude with corrupt officials or relatives with the right to open gambling houses to set up bureaus to cheat money, abduct and sell people, and become vegetable tyrants, meat tyrants, fishermen, and street tyrants......

This group of gangs and gangs do not talk about conscience, lack of morality, do everything, have no lower limit of conduct, even corrupt officials, corrupt officials, landlords, and powerful evil, but always have to cover up and pay attention to a decent reputation image do not speak, cross the shoulders and slant eyebrows, crooked eyes, domineering the streets and alleys, Lao Tzu is shameless and shameless, just don't care about reputation, not afraid of scolding, not afraid of hate, that is, you can only rely on eating the blood of the weak to trample on the dignity and interests of the weak This bowl of rice is happy, you hate me and look down on Lao Tzu, but you are a small and weak person who dares to do something to Lao Tzu?

This kind of person is a hidden danger to social security, and the officials do not like it, and the people hate it even more.

However, they are mostly another kind of 'good people' who will not confront the government unless they are forced to do anything serious, and they are entrenched in their hometowns where they are familiar and have the roots of gangs and connections, and they are also the kind of people who are unwilling to take the risk of moving to a strange place where it is inconvenient to do evil to make a living.

The government has no good way to rectify and detain these people, and sometimes they have to use them to help do things that are inconvenient for the government to come forward directly, so they cannot be cut off, and they have been steadily developing to future generations, and at the first opportunity, they collude with power and wealth to grow to a more nourishing and majestic life than the hard-working small people.

The third type of people was the favorite type of the rulers of the Great Song Dynasty - the cattle and horses.

This is a group of elm pimples, ignorant and ignorant, resigned to fate, can live well, conservative and ignorant, no courage to break new paths, dare not take any risks, difficult to accept new things, obedient, no temper, say good to call honest duty, in fact, insensitive, no blood, even loss of sympathy, low desire to survive, make people feel that they don't even care about their own lives, but in fact they are timid and most afraid of death, blind obedience but awkward very assertive, recognize the set of death he formed, you want to help him, Give him good ideas that he can't see, but it's usually hard to move him, he's like a tree, he takes root wherever he can live, he doesn't die, he never moves.

This kind of people are a very large group formed under the effective means of ruling the Great Song Dynasty to inherit and strengthen the education of feudal Confucianism and ignorance, and they are the most stable and best ruling group of people, and the cheapest construction and dedication force that can be exploited and sacrificed at will, and they are the most loved humanoid cattle and horses of the bureaucrats.

These three types of people can be collectively referred to as Shunmin, who are docile to the imperial court, and are also obedient to the enemy countries and foreign races that come from the killing, and they insist on taking root in the local area.

What is a little different is that when the country is in danger and invaded by foreign enemies, the first two will cleverly take the initiative to flatter and actively seek refuge in service, save their lives and property, and desperately drill camps, act as accomplices and lead the way to harm their fellow clansmen, and strive to obtain benefits and status that were not obtained under the control of the original ruler. And the third category is still docile cattle and horses.

The Han people have too many of these three types of people, the Song and Ming dynasties will have a population of more than 100 million, but they are easily conquered by the northern barbarian tribe, every time they actively support the enemy and obey the enemy, but they are also wantonly slaughtered like other clans, crying for their fathers and mothers, and even when the two-legged sheep are killed and eaten, they still remain the same as usual when they have a chance to breathe.

It is precisely because of the existence of these three types of people that China has such a long history of feudal obsolescence.

One of the differences between Chinese and Western ethnic groups is that Chinese people like nostalgia.

A star who has sung pop songs, acted in one or two good movies, and has been popular, even if he has a job for a lifetime, he will not be quickly forgotten without a big impact like in the West, which is a proof.

It's ridiculous to talk about. There's really nothing in Huaxia that is so nostalgic.

In the Han Dynasty, wars and turmoil continued, and the people's lives were actually not much better than those of primitive society. This is limited by the times, regardless of the rights.

The Tang Dynasty was the most proud of the Chinese, but only in the third generation, Li Longji played from rich and powerful to suddenly sword-fighting.

Not to mention the dynasties in the future.

Five generations of miscellaneous countries are not worth mentioning. Although the weak Song Dynasty was rich, it was all the shame of being oppressed and plundered by foreign races, and in the end, the country simply became a foreign race.

As for the Ming and Qing dynasties, in the era when the West changed its thinking, raised science and technology, and developed by leaps and bounds, no matter how glorious the deeds of these two feudal, conservative, ignorant and Confucian dynasties were, they should not exist. The Chinese were miserably affected by these two dynasties, what is there to be nostalgic for? Why is it so nostalgic?

It is precisely because the three kinds of people are entrenched in various places and stubbornly keep the same things as the genes of the old, corrupt and evil in the consciousness and habits of the Han nation, that they can trap all people.

Under the constant "borrowing money and grain" of the two bandits in the nearby Qingfeng Mountain and the farther Taohua Mountain, the people in the area of Qingfeng Town have too many people who have hid in Qingfeng Village, which has been safe and sound, to seek residence and shelter, but those who are fed up with the desperate and bitter days of robbing officials, landlords and robbers, and robbing thieves, and hearing rumors of a better life in the pirate kingdom, have brains and have the courage to break through and get a good life.

They will not choose to leave, and there are only those three types of obedient people who have stayed in the village, and their families live in the village, and they go outside the village to make a living during the day.

The first two categories are not good things, they are national tumors that the new dynasty of the pirate empire must resolutely eradicate, and naturally they will not bother to agitate and remove them.

The third type of elm pimple is a group that the Cangzhao group does not like, but has no choice but to forgive and transform the attracted group, but it will not vigorously transfer to overseas, so as not to affect the new enterprising and vigorous new atmosphere that the new empire has finally formed.

This kind of people rely on the government's benevolence, enlightenment, persuasion, and education, and it is difficult to be effective, and the rigid and stubborn elm head that admits death cannot listen to it, and instinctively resists change, so it has to be forced, and it has to borrow the butcher's knife of the alien race to make the conservative and insensitive, and the scattered sand that is bent on being obedient to the people tastes miserable, and has to wake up, and has to rise up the courage to unite to fight, and take the initiative to seek innovation and change.

No one can deny that social progress and national cohesion are, to a large extent, precisely what brutal warfare can effectively and forcefully promote.

Otherwise, when the Cangzhao regime returns to the Central Plains, this huge group will become the biggest drag to the great improvement of the overall quality of the people of the new empire and the rebirth of the new empire.

Even if the new empire wants to sacrifice the sacrificial cattle and horses, it does not want the third type of people.

Specific to Qingfeng Village, the three types of people who were naturally left behind were forcibly arranged in the household, and the first two categories were concentrated in Beizhai voluntarily or forcibly adjusted by Hua Rong, and the elm pimple family stayed in his Nanzhai. Protecting and taking in these people is also a need to provide for the stockade and maintain the military village for the government above.

The bandits are getting more and more ferocious, and what they eat is local. The local county government is no longer able to manage the people in this area, let alone collect grain and taxes. If the officials dare to go to this area to collect taxes and take the cheese of the bandits, they will surely die. No one dared to go. Since Qingfeng Village is willing to take the lead in management, the Futai Yamen will approve it, and no longer bear the public consumption of the village, and do not want Qingfeng Village to take the risk of handing over the money and grain that it has worked hard to get to Qingzhou Mansion first, and then it will be allocated by Futai on time. Don't be as troublesome as usual.

The situation requires special events. The taxes in this area are barely transported up and down, and they are transported back and forth, which can only be convenient for thieves to rob, and only cheaper for thieves.

Cold Wind Village, you are self-sufficient.

Another meaning is that the Qingzhou government can't take care of your military village anymore, but you can't withdraw privately, as for life and death under the gaze of the anti-thieves, it all depends on your creation.

And what Hua Rong wants is this power and convenience.

The original Xiang army was gone, and Hua Rong forcibly recruited soldiers from the Elm Pimple family to strengthen training on the grounds of defending against bandits, and used these people to guard the safety of the village and maintain normal social order in the village. The soldiers are used in two villages.

It is a joke to expect those landlords, bullies and people in Beizhai to serve as soldiers to guard the safety of the village and maintain proper order.

When the robbers come, if something goes wrong, these two groups of people are the first to flee.

These people are willing to use their lives to enjoy life to fight bloody battles.

If they are used to maintain order, these people will only disobey the yang and the yin, pretend to be public and private, play tricks and conspiracies to harm the village, and turn Qingfeng Village into a dark world that loses the control of Hua Rong and the owner of the village. Compared with the two, it is still easier to use the obedient elm pimple, but it doesn't make sense, and they have to be forced to do something they are afraid of.

Hua Rong put on military uniforms with obedient elm pimples, and with his support and support, he had the courage to suppress the evil and tyrannical people in Beizhai.

For this reason, when those landlords in Beizhai who were strong or stubborn as they used to do in the past laughed and teased the elm pimples on duty who were used to bullying them before and were able to bully them easily, the 100 cronies and cavalry assigned by Hua Rong to keep an eye on them were also pretending to be the leaders of the village army, and some people would come forward to force these elm pimple soldiers who were accustomed to bowing their heads in fear in the face of the tyrants to beat and violently beat those who dared to tease and provoke officers and soldiers with the back of their knives and guns.

The elm pimple, who is timid and does not dare to teach the bully a lesson, but dares to try not to obey the order, will be punished coldly from money and food to the body, forcing the pimple to have the courage to beat and retaliate.

The hegemons who dare to resist, the cavalry will personally go out to defeat them, and use the wartime military law practiced by the military village to order the elm pimples to beat them to death, and those who dare to continue to play arrogance or play tricks in the background will be directly killed on the spot, so as to quickly support the courage of the elm pimple. Pimple found satisfaction and courage in beating and killing the tyrants who had bullied them wantonly in the past, found self-confidence, relied on Hua Rong, listened to orders loyally, and hardened himself, raised his chest and raised his head, and subconsciously began to be a decent man.

With this foundation, Hua Rong suddenly put the military seal on the faces of the old and young men in Beizhai as an identification mark.

Freedom is coming, enjoy the safety and convenience, don't think about leaving freely, and become a military household in a special period. This is also in line with the practice of the Great Song Dynasty to forcibly enlist in the army and govern the army.

If you are dissatisfied with being a military household or dissatisfied with the control of elm pimples that are despised and disdainful, and dare to leave and not return to the village, you will be wanted and arrested according to the military seal, and you will be killed if you are caught.

The reason for Hua Rong's filing is: The people around, especially the rich and the people of Diao for self-protection, have a lot of secret fornication with thieves, but they are not willing to join the thieves The cottage still exists in the court and the people, and it is difficult to find out, but with too many people flocking to the village to seek protection, there are too many unfamiliar faces, and they do not stamp the military seal on the face to identify, and the surrounding people are difficult to identify and manage.

The prefect Murong Yande was afraid that a total of fifty or sixty thousand thieves in Sanshan would gather together to break his Qingzhou City, and even the safety of the subordinate county towns would not be able to take into account effectively, so how could he care about the grassroots turtle landlords around Qingfeng Village.

I approved it happily.

Qingfeng Village, as long as you can stand there for me, in front of Qingzhou City, everything else is easy to say.

Hua Rong's ability to carry out these smoothly took advantage of the bad situation in Qingzhou, and it was also closely linked to Zheng Zhihan's acquiescence and even support.

When he was doing these things, Zhizhai was not the Liu Gao in the Water Margin, but an old official named Zhang Guxue who was born as a serious 800 jinshi.

This Weng was originally a five-grade official in the Tokyo Ministry of Officials, reached the state level, and was qualified to go to the palace to see the emperor and the emperor talking when he went to the court, but he was one of the few true gentleman officials in the late Song Dynasty formed by Confucian education. As a result, he once refuted the face of Zhang Bangchang, who was not a big man at the level of deputy prime minister at that time, but was also an important member of the imperial court with an intricate relationship, in the appointment and dismissal of personnel, and hated Zhang Bangchang and the officials of the ministry, and was found an opportunity to add guilt.

Zhang Bangchang was the most cunning and forbearing, and did not rectify Zhang Guxue, who was very upright and capable in the capital, into an unconvincing exile and felony, but used officialdom to demote the old man to Qingfeng Village in Qingzhou as a Zhizhai.

The level of the stubborn old man has dropped from the five grades and one of the key yamen in the dignified capital to the nine grades in the countryside and small places, which is not the purpose of Zhang Bangchang's revenge.

Zhang Bangchang knew that Qingzhou was seriously troubled by thieves, and learned that Qingfeng Village was extremely sinister in the environment of thieves, which was to borrow a knife to kill people, and to kill Old Man Zhang. (To be continued.) )