Chapter 8: Half of the Huaxu Zhixu
In my memory, the cave with grass was placed separately, so a few days later, when Ah Ah and Fu Xi appeared in front of the clan wearing a spear grass clothes and shoes, a large shield woven from tree branches, and a long axe, it is conceivable that it immediately caused a burst of exclamation.
This kind of grass coat is certainly a little uncomfortable to wear, but it is much stronger than freezing to death, not to mention, in winter, the apes have to hide in piles of weeds, which is of course even more uncomfortable.
Ah Ah was immediately chosen by the master mother as the next little master mother, and Fu Xi became Ah Ah's doctor, and the silk people have always been very harmonious, and they all agree with this, although in the matrilineal clan, the decision of the master mother does not need any approval.
Of course, these words are Zhang Jingtao's own translation of bird language in his mind.
The next day, greatly encouraged, Ah began to teach the people to weave spear and grass clothes.
She is too young to be too far from the cave, and she is also very suitable for hiding in the cave to teach and research.
The cave group of ape-men is always guarded by more than a dozen strong ape-men with broken branches and pebbles, which are enough to deal with fierce beasts such as leopards and tigers, and are generally very safe, otherwise, ape-men are not qualified to become strong people who live in caves.
It's like if a tiger encounters a pack of wild dogs, it rarely wants to kill such wild dogs, they just avoid it.
And the ape-man in the wilderness is much more powerful than the wild dog, this is not a city man with little limbs, but a strong savage with weapons all the time.
For this reason, the range of activity of the ape-man is very large, and in the cave of this silk clan, there are more and more talents such as branches, spears, grass, etc.
In order to be comfortable and thick, after having rope experience, she kept trying how to make the spear grass the most comfortable for her skin, and decided to improve the grass coat wholeheartedly, and it turned out to be really successful, making a garment made of bunches of grass.
This kind of clothing is a cloth.
It is a hundred times more comfortable to wear than ordinary straw clothes.
Of course, the cloth is a later name, and at the moment this one is called clothing.
And this pronunciation, because Ah Ah likes to be non-stop on weekdays, and he is called He, for this reason, in order to explain that this cloth was invented by her, she wanted to use the sound to name it, but she thought that this was the sound of the spear grass translation, unlike the sound of being surprised to raise the sound, so she put the sound flat and used a flat sound of clothes.
At the same time, it is also because when Ah Ha tested the spear grass touching the skin, the friction sound between the grass coat and the skin is also similar to the sound of 'clothing'.
And in the future, there will be such a seemingly strange name as Lingyi, because Lingyi replaces Yuan.
Yuan is the meaning of the 'mouth' of the earth cave.
This is where the word ape-man comes from.
Lyria, it becomes a grass covering the main body, removing the meaning of dependence on the hole as clothing.
With the cloth, the ape man can shuttle between the inside and outside of the cave in any season and the weather, and the word "shuttle" is used.
After another month, the people changed their guns and used branch shields, axes, and spears.
It is conceivable that when it came to the next tribal gathering, the equipment of the Silk Clan shocked everyone, and the Silk Clan, who had not been taken seriously, was likely to be in danger of being expelled, but at this moment, no one dared to expel the Silk Clan, and only came to ask the Silk Clan how to get these things.
The mother of the silk tribe took into account the cold and poor hunting ability, which should be a reason for the many contradictions among the major ape tribes, and was not stingy, but very selfless, and taught the simple weaving technique to the various ape tribes at the assembly.
It's just that, except for some simple weaving techniques, the rest of the things are difficult to explain clearly under the simplicity of bird language.
Therefore, no matter how generous the silk people are, they can only teach the superficial weaving skills to the various ape tribes, so that they can survive the winter smoothly.
As a result, the people of the nearby tribes have greatly increased their ability to resist the cold and deal with wild beasts, otherwise, they only know how to use natural branches to resist wild beasts, and will only store wild grasses as nests, which can be regarded as keeping out the cold, and they dare not leave the cave full of weeds to keep out the cold more often in winter.
It's like many animals can use grass to keep warm, but it is impossible for them to weave a piece of clothing.
Therefore, such ancient humans were also called ape-men.
The word Yuan, just to say, is the meaning of replacing clothes with soil holes, and as a push, the surname Yuan represents people who are good at building earth caves, and Yuan will have the meaning of a circle, which is also for this reason.
And after these people learned to weave superficially, Gen would not have thought that all this was created by the young Auntie.
Because Ah He is young, she doesn't go far, and she doesn't go to the tribal assembly.
It can be said that if it weren't for Ah, in Chudi, it is not uncommon for people to freeze to death.
And the sound of 'Chiwu' when this kind of grass and trees shuttle and weave is pronounced by Ah He, and it becomes 'Chu'.
So, in this temperate region, it didn't take long for it to be called Chu Di because of Ahe's weaving skills and the spread of Chu Yin.
What's more, in modern times, the word Chu has been used in the idiom of 'well-dressed'.
It's so moving.
This is also the origin of the upper part of the word "Xu" in the myth of "Hua Xu".
And this approach only made Zhang Jingtao, who thought of this, chuckle in his heart.
Because he has always faced up to the concept of blood ties between tribes caused by interests.
I'm afraid this will only bring danger to the Silk Clan itself.
Ahma didn't know any of this, or, even if she did, she didn't pay attention to it, she only thought of making a fence in a similar way to weaving a branch shield.
In this way, Fu Xi's long-standing ambition can be realized, that is, to catch some docile beasts and raise them in captivity, which is also Ah's idea.
Only Ah's silk clan has the idea and the ability to do so.
After that, with a shield, a rope, a long axe, the hunt went well.
The silk people caught a lot of sheep and rabbits and raised them.
But pigs and cattle are by no means docile animals in this wilderness, and although the Silk people can kill them when hunting, it is impossible to raise them.
Then there are the Hasi wolves, Shiba Inu, and big yellow dogs, but these don't need to be locked up, after the silk people decide to raise them, as long as they dig several holes, give them separate residences, and provide food, they will come to live obediently.
Wild cats and foxes too, but they often wander away, but when they are summoned, they are quite obedient.
In captive small animals, sheep because of their hair is thought to be can also be woven into warm 'clothes', and will be 'angang' bark, so it is pronounced as 'yiang', that is, 'sheep', of course, there is no sheep at the moment, this is just a sound.