As Han Cheng expected, those who heard the stone say such things were suddenly stunned when they heard this.

Because what the stone said was too shocking.

Last night, they had all heard those things from the Son of God, and they were amazed at the size of the earth, the vastness of the sea, and the wonder of all sorts of things.

But the exclamation of last night, compared to this time of day, suddenly did not seem amazing, because the fellow Stone had said a more surprising and daring idea.

Build enough ships to cross the wide, borderless ocean, and bring back the good stuff from the rest of the landmass......

It's too amazing to imagine.

However, after experiencing the initial exclamation, everyone thought about what the stone said, and felt very excited.

If you can really do this and gather all kinds of delicious food in your own tribe, then the scene will make people feel comfortable when you think about it.

Thinking carefully about the development and growth of his tribe, isn't it just that Miko led everyone all the way to find a variety of food.

In the beginning, fish cages were used to catch fish, and later there were rape and millet, and then they began to farm, and raised pigs and rabbits.

Just yesterday, I found two more delicious ones that can be grown on a large scale.

It is foreseeable that with these two new delicious, their own tribe will become better in the future.

From this point of view, what the stone said is not without truth at all!

So, people who figured it out became excited.

Rejoice and marvel at such a great wish.

Now that my tribe just has this food, it has developed so well, if it can really realize this great wish, then how powerful should my tribe become!

These things, as long as they think about it, everyone feels that their hearts are stirring terribly.

Han Cheng couldn't help but smile when he looked at the people who were full of longing and excitement.

People often just need to dare to think about something, whether it's daydreaming or whimsical, it's always good to dare to think about something.

There are so many things that you can't even think about, how can you achieve them?

For example, the clairvoyance and downwind ears imagined by ancient people were not all realized one by one?

Sowing such a seemingly unattainable seed, even like a joke, in your own tribe now cannot be said to be unattainable.

The future is long, and who can say for sure what the future holds?

After eating a very wild breakfast, Han Chenghe and the people who still hadn't recovered from that excitement began to get busy, preparing to build the second sub-tribe of their tribe here.

According to Han Cheng's idea, it is best to build a wall here first, just like the tribe before the construction, so that safety is guaranteed, and then start building houses.

But this can only be an idea, because building a wall is too time-consuming.

I remember that when the inner wall of the Qingque Lord tribe was built, there were only more than thirty adults and men in the tribe, which was about the same number as I and others now.

And at that time, I had already made up the fish cages, and the food problem was basically solved by minors, and adults could build walls with peace of mind.

That's it, a wall of that size, the people of the tribe were barely usable from spring to winter.

The following year, it took almost half a year to raise it to its current size.

Nowadays, I am waiting for others here, and I need to solve the food by myself.

Even though the tools were very different from those at that time, and everyone was more proficient in these things, it was only possible to complete the construction of a wall of the same size as the inner wall of the main tribe.

After the discovery of rice and sweet millet stalks, even if the climate stops and does not continue to get colder, this place will definitely be exploited.

That is, the size of the population here by the time will not be too small.

Correspondingly, the wall should not be built too small, at least larger than the inner wall of the main tribe.

It was precisely after such a calculation that Han Cheng would very neatly throw aside the matter of taking the lead in building the wall.

Moreover, according to the current equipment in the tribe and the strength of the people, the need for walls is not as urgent as it was at the beginning.

When ordinary tribes come, just these people, they can press them to the ground and rub them vigorously, just like the one-eyed tribe that they met on the way before.

If you don't build a wall, you have to build a house.

Regarding the house, Han Cheng naturally wants to do it in one step, so as to save trouble in the future.

According to the current house construction specifications of the Qingque tribe, the roof is basically tiled.

There is no tile here, it can only be repaired and burned, which also takes a lot of effort and manpower.

At the same time, you also have to make ropes and fences.

After calculating back and forth like this, Han Cheng couldn't help but sniff, the more than thirty people he had were still a little little! I don't think it's enough to get anything......

Han Cheng assigned tasks to these people, and twenty people took axes, saws, and other things to cut down trees not too far away.

Before cutting down the trees, people with weapons, dogs, gongs, and pairs of people patrol the not too dense woodland to make sure that there are no beasts hidden in it that are too ferocious and will cause harm to people in the ensuing logging.

In the process, some food was also harvested.

The rest of the people are busy in the makeshift camp.

Some of the more skillful ones are using axes and other tools to make some of the wood tools that will be used next, and some are holding scythes to clear the weeds of the land.

As for Han Cheng, accompanied by two people with weapons in their hands, he walked around this piece of land and planned this piece of land.

Now, it is not the first time that Han Cheng has led people to do such a project, although he is a full wild roadman, but after experiencing the inner courtyard of the main tribe of Qingque, as well as the expansion of the main tribe again, plus the construction of the Tongshan residential area, he has a lot of experience on how to build a compound that is enough for hundreds or even thousands of people to live as well as possible.

It won't look rusty to do.

When creating such a new tribe, preliminary planning is indispensable, so that the layout of the entire tribe can be more reasonable, the functional area is more clear, and both production and life are comfortable.

Moreover, a good plan can also waste as little manpower and material resources as possible, so that what was built with great effort not long ago will not be demolished because it is not suitable.

After carefully looking at this piece, Han Cheng took out the paper and charcoal and watched the terrain sketch on the paper.

The main thing is to draw a rough plan, and then take into account everything that can be considered.

The drawings are not reasonably designed, so it is really difficult to build them reasonably.

This is a meticulous and patient work, even though the kind of planning map drawn by Han Cheng is already a very simple one, and there are also the main tribe of Qingque, the Tongshan residential area and some large courtyards seen in later generations for reference, but these things still cost him a lot of time.

There's no way, there's just so much to think about.

It wasn't until noon the next day that Han Cheng could be considered to have completely completed this matter.

At this time, the paper in his hand had changed greatly, and the most drawn on it were many rectangles of different lengths and widths.

These rectangles have names written on them.

For example, the row of rectangles that look basically the same near the north side has the word 'housing' written on them.

At the gate near the south side, on the smaller rectangles, the words 'slave housing' were written, and some were written 'kitchen', 'pigsty', 'duck house', and so on.

When Han Cheng was planning these, the people in the tribe also cut down a lot of trees, some of the cut trees were carried back, and some were thrown into the nearby water under Han Cheng's instructions.

These trees, which are soaked in water, are used to lay the foundation for further construction.

Because these woods that have been soaked in water for a period of time, after being fished out and dried in the shade, they are not easy to crack, and they can also soak the insects that may exist in them to death, which is very suitable for making beams and columns.

Of course, when choosing a waterhole soaked in wood, the water is basically not very deep, and it is not connected to the river over there.

Otherwise, after a lot of rain, the wood soaked in the water is likely to disappear with the current.

"Weed out of this area and built a house here."

After measuring this piece of land with the planning map in his hand and the tape measure made of the leather rope he carried, Han Cheng pointed to a place and said to everyone.

Before arranging for the people to do this, he had people dig a shallow ditch along the place where the wall he had measured with the stone men should be.

On the one hand, this is to find a new location for the province to build the wall in the future, and on the other hand, to find out the location of the wall, so that it is convenient to lay out the rest of the buildings.

At this time, the place that Han Cheng pointed out to everyone was relatively close to the gate of the wall, and in his planning, this was the place where the slave courtyard was located.

And the slave courtyard is the building that Han Cheng decided to take the lead in building this time.

It was a decision he had made after some deliberation.

The size of the slave courtyard in the tribe is the lowest of all the residential houses.

Not only is the house not big or high, but the house is not covered with tiles, but with thatch.

The amount of work is small, and the requirements in all aspects are not high, which is very suitable for Han Cheng and them to build at this time.

After building some of these houses, the next time they come, they will have a place to live.

When the time comes, people can live in these houses and build other buildings, which can be regarded as a proper shelter from the wind and rain.

And Han Cheng and their trip can be regarded as leaving something here.

After Han Cheng said such an order, everyone immediately began to act, and the weeds here were quickly and completely cleared by the people.

Han Cheng, on the other hand, pulled up the tape measure made of leather rope with a few people from the stone, measured it on this piece of land, and quickly determined the location of the house.

According to the position they measured, someone nailed down the wooden peg there, tied a rope to the wooden peg, and determined a straight line at two points, and soon determined the place where the foundation needed to be excavated.

Then the people used their tools and began to excavate the foundation along the rope to determine the location.

The second sub-tribe of Qingque began to start construction, and this sub-tribe that had just started construction, Han Cheng had already given a name, and the name was very loud, called Jinguancheng.

When it comes to Jinguancheng, it is easy to think of the famous Shu brocade that moved the world, and the short-lived dynasty Hou Shu during the Five Dynasties and Ten Kingdoms.

Because Mrs. Hua Rui likes wood hibiscus, so Meng Chang, the queen of Hou Shu, let people plant wood hibiscus all over Jinguan City, and when the flowers bloom, the entire Jinguan City is as bright as clouds, and the flowers are like brocade, which is really like its name.

Of course, Han Cheng would not let people plant such a thing as Mu Hibiscus in the tribe, after all, he didn't have a daughter-in-law who liked Mu Hibiscus.

According to the child's daughter-in-law Bai Xuemei likes to feed silkworm reeling silk, it is almost the same as when many mulberry trees are planted here.

But then it will be worthy of the name Jinguancheng.

The people in the tribe are no strangers to building houses, after all, over the years, the Qingque tribe has built a lot of houses from scratch.

At this time, there are metal tools here, and when it comes to doing these things, the speed is not slow.

The foundation is not dug deep, less than half a meter.

After the foundation was dug, Han Cheng did not ask people to find stones to build a wall like he had done in the tribe before, and only after building a half meter or higher on the ground did he rammed earth to make a wall.

Instead, they directly asked people to cut off a lot of wooden sticks that were nearly one meter thick and the thickness of a baby's arm, burned them with fire, carbonized, sharpened their ends, and nailed them down along the foundation.

The reason for this is that there are few scattered stones in the vicinity of this area, and it would be too laborious to mine and carry the stones.

And this is just a relatively low slave yard, and it doesn't take so much effort.

Along the excavated foundation, a row of carbonized wooden piles is set, and then rammed earth is completed.

These tools for rammed earth can be easily made with metal tools.

It's okay to hook these up.

From the moment the ground was broken, everyone began to get busy.

As everyone was busy, things began to change here, and something that should have never been in this land before began to appear as everyone was busy.

"Zheng~"

A bowstring sounded, a feather arrow shot out, and a big bird that had not yet reacted to what was going on immediately fluttered wildly in the same place, and before it could finish fluttering, a dog whined and jumped over, grabbed it and pulled it back, ran to Senior Brother Sha, and wagged its tail like a meritorious.

Brother Sha smiled and took the prey from the dog's mouth, put it in the basket, and gently touched the dog's head.

Then, with a few other people in the group, they continued to walk forward, and then looked for prey.

It is far away from the main tribe, and without the food accumulated by the main tribe, the people can only rely on hunting and gathering wild vegetables to survive.

Several people who were good at using bows and arrows, led by Senior Brother Sha, were assigned hunting tasks by Han Cheng and were responsible for obtaining food for the people of the tribe.

In addition to Senior Brother Sha and a few of them, the main task of the women who followed was also to obtain food, such as collecting some familiar wild vegetables and releasing fish cages.

The fish cage, the most labor-saving method of obtaining food, of course, will not let go, on the basis of the original fish cage, a lot of weaving, a total of forty or fifty, all of them went into the water.

After so many years, there are no longer a few people in the Qingque tribe who can weave fish cages, although basically they are not as good as the fish cages woven by lameness, but there is no problem with using them for fishing.

Fortunately, there are so many fish cages, otherwise, just everyone's eating will become a big problem.

And Senior Brother Sha and others, after obtaining more food, will also put down the hunting bow and join in the labor of building houses.

When more than half of the house was built on it, Han Chengcheng no longer let Senior Brother Sha and them participate in the construction of the wall.

Instead, they were given a sickle to go to the water's edge to harvest those calamus-like things when they had plenty of food and didn't need to hunt.

He and the people of the tribe did not find any thatch in the vicinity, so they had to use local materials.

Fortunately, this kind of vegetation grows relatively deep, and after harvesting, it can still resist some time when used to lay the roof.

Of course, Senior Brother Sha, the ones they harvested were basically the ones that were old last year, and the ones that grew new this year were still too shallow and too tender.

As night falls, bonfires are lit to take over from the sun on holiday.

After dinner and resting for a while, the people of the Qingque tribe who had been busy all day began a new round of busyness.

"哧動~哧動~"

There was a strange sound in the makeshift camp.

The second senior brother and the others sat around the bonfire, constantly moving.

They're peeling off the bark of a tree called a tree.

Its skin is very tough, which is suitable for making rope.

Every time some bark is torn off, there is a sound like this.

Rope is not lacking in the Qingque main tribe and the Tongshan residential area, because in addition to planting hemp, these two tribes also grow some rope grass that can also be used to rub ropes.

But not here.

Ropes, Han Cheng didn't bring them with them when they left, but they didn't carry them to the building.

The ropes they carry are basically used when they are walking, camping and the like, and they are very important, so naturally they cannot be used to build houses at this time.

So there is a scene where everyone works overtime around the fire to uncover the bark after dinner.

The bark that was peeled off would be kneaded into a rope by a few women with more skillful hands.

This kind of rope made of bark is not thick, and it is mainly used for weaving grids.

There are no complaints about this kind of overtime work, partly because this is to build a new tribe for their own tribe, which is something that everyone in the Qingque tribe should do.

Moreover, the Son of God has already said that after these houses are built, they will set off for the main tribe and tell the people in the tribe all the good things that they and others have seen here.

Another aspect is that when I work overtime at night, Miko will always say something very interesting or extremely magical for the big guys.

The people were very fond of all these things that the Son of God had said.

Even many people feel that as long as they can hear Miko talk about this every night, they will work overtime every night and they will be willing not to hum a little song.

These things that Miko told are much more interesting than humming a little song!

At this time, Han Cheng was completely incarnated into the eighties and nineties of later generations, and was carried outside and put on the table on the small black and white TV, as long as it was night, there would be a lot of people gathered around to watch.

Han Cheng also enjoys this kind of treatment, on the one hand, through such things, while opening the eyes of the people in the tribe and increasing their knowledge, he can also stuff some private goods into it, so that they can develop in the direction they want to think.

On the other hand, when you tell these things like stories to the tribe, you can be lazy in the open.

It's amazing to see others working there, but you can poke and poke and fish on the side......

It was overcast and it was raining a lot outside, and even though people had covered the tent with calamus in advance, the inside of the tent was still damp, and the feeling of wetness was very uncomfortable.

That's the bad thing about the makeshift camp, it's fine on weekdays, but when it's windy and rainy, it's immediately uncomfortable.

Through the cracks in the tents, I looked at the twelve flattened houses that had been built, and many of the people squatting in them wanted to build them as soon as possible.

That way, when it rains again the next time, they can live in their houses and not suffer such sin again......

A small rain fell, and the water that did not have time to penetrate the land flowed down the ravine into the river, causing the river to rise a lot.

Han Cheng, dressed in a cloak and wearing a hat, stood here in the makeshift camp, looking out at the place where rice was growing in the distance, worrying whether the rice would be washed away by the rising river.

Although I know that this is a blind worry......