The fawn was very hurt, because since his job was robbed that day, every day from then on, this person, a wolf, and a deer would come over to share their own milk.

It wanted to stop the milk thieves, but his own Lao Tzu didn't help himself, not only did he not help, but he also assisted the two-legged beast to push himself aside and prevent himself from coming, so that the little two-legged beast could snatch his milk.

Looking at the father with a lewd face who showed a row of front teeth on his upper mouth after taking a sip of milk, Xiaolu strongly doubted whether he was biological......

Ever since he discovered the deer milk that day, Han Cheng would come over every day to squeeze some.

According to the usual practice, Uncle Deer who fights for milk for his children first, as well as the dog's legs and legs, will divide some of them, and take the rest back to the tribe and boil them, and then divide them into three parts.

Han Cheng has about the same number of witches, the least number of stones, only half a mouthful, but he is also very happy because of this deer milk, even the leader has no share.

Considering the growth of the deer, Han Cheng didn't squeeze it much, and squeezed out half a bowl every day.

Eating less milk will have little effect on the fawn, because it can already eat grass and does not live entirely on milk.

Han Cheng, the milked doe, also did not owe anything, and after each milking, he would feed it a few washed small rape.

You must know that in the past, these little rape were basically the patents of Uncle Lu.

Under Han Cheng's operation, the matter of deer milk formed a situation where everyone was happy.

Of course, this is to ignore the aggrieved fawn.

Because the production of deer milk is very small, so at present, in the Qingque tribe, the only people who can drink deer milk are Han Cheng, who is the son of God, and Wu, as well as the stone that is cultivated as the next Wu.

No one thinks there's anything wrong with this.

After all, a deer is not a cow, and once the fawn reaches a certain age, the milk will gradually disappear, and it is impossible to provide stable milk all the time.

In order to be able to eat milk all the time, when Han Cheng fed Uncle Lu again, he would do ideological work with Uncle Lu when it was fine, so that it would not wander around when it was fine, and he should be more fortunate and lucky to spoil his harem, so that he would have milk to eat.

However, this guy is not on the road, no matter what Han Cheng says, it is indifferent, if it weren't for its short legs, Han Cheng would definitely kick its ass......

As the days passed, the weather became warmer, the snow began to melt, and when the rape on the west side of the wall peeked out from under the ice and snow, yawned with sleepy eyes, and then woke up from yellow to green, spring had truly arrived.

Spring is coming, and many things that I wanted to do but couldn't do before can now finally be done.

After Wu led everyone to worship the gods and the gods standing aside, with the order of the senior brother, the people of the Qingque tribe began to dig the soil and mud with the tools made in the winter.

At Han Cheng's suggestion, the first thing to do was not to raise the fence, but to cover the unfinished deer roof with earth.

This is because with the advent of spring, the rain will increase, and after the roof of the deer pen is made first, not only can the deer have a shelter from the wind and rain, but also the rafters and grates on the roof will be less exposed to rain and reduce the chance of decay.

The people of the original pig tribe, after half a winter of getting along day and night, have now completely integrated into the Qingque Division.

They were curious about what was going on.

The elder brother put the bone shovel on the ground, held the handle of the bone shovel with both hands, raised his right foot and stepped on the right side of the upper part of the bone shovel, and the sharp bone shovel burrowed into the wet soil.

He grabbed the handle of the bone shovel with both hands and pulled it back with a slight force, and a large piece of dirt was lifted from the ground.

The rest of the people are also doing their own work.

Because the people of the pig tribe have never touched this kind of tools, nor have they carried out this kind of labor, whether it is digging soil, carrying water, or mud, they are very rusty.

But that's okay, it's not that complicated, and if you do it for a few more days, you'll become proficient.

Considering the problem of the tribe's own defense, before digging the earth, Han Cheng first drew two lines three meters apart from each other and parallel to the wall on the outside of the east wall of the tribe, fifteen meters away from the wall, so that everyone could dig the soil and mud in these two lines.

His idea was simple, he wanted to take advantage of this opportunity to make a 'wall ditch' on the east side of the wall.

Anyway, whether it is to paste mud on the fence, or to raise the fence, or to build a house, he needs to dig a lot of earth, and he can do this with one stone.

At the beginning, Senior Brother and the others did not understand the arrangement of the Divine Son.

This was mainly due to the fact that the deer pen was built inside the wall, and the Son of God had them dig earth and mud outside the wall.

The deer pen and the mud area are far away from the gate of the courtyard wall, and even if there is a flat pole, it will take a lot of effort to transport the mud into the wall.

But their confusion quickly disappeared.

Because Han Cheng had two ropes tied to the animal skin wrap that he used to wrap mud or fruit before.

The two ends of each rope are tied to the adjacent corners, so that the 'gray pocket' is ready.

When using it, the 'gray pocket' is stretched open on the ground, and then the mixed mud is shoveled and placed on the hide, and after shoveling a certain amount of mud, the two ropes are put together, and they are carried by one hand and left.

This saves a lot of effort than simply wrapping it in a hide, and it is easier to make.

At the beginning, Han Cheng actually wanted to use a straw basket, but the straw basket was not strong enough, and it was okay to use it to hold dry soil, but if it was used to hold mud, it would be too easy to damage.

And because the space in the straw basket is too large, it is easy to load too much, so when transporting, it is too laborious.

It is far less convenient to use than the sturdy and wearable animal skin 'ash pocket'.

Of course, the problem of long distances with ash pockets alone will not be solved, and this also requires the help of a tool, which is a rope with a hook.

Ropes are now not uncommon in the Blue Sparrow tribe, because of the line top, their speed of making ropes has been greatly improved.

By now, they have a lot of idle ropes, and as long as they tie a wooden hook to one end of the rope, the tool is considered ready.

With these two tools, the person in charge of transporting the dirt outside only had to carry the dirt to the edge of the fence and hook the two ropes of the 'ash pocket' with a hanging wooden hook.

The rest is done by the person standing on the low wall on the inside.