A man with a weak stomach was carried out and dumped in the eastern part of the Qingque tribe, where corpses were often cremated.

In the past few days, the Qingque tribe has been dying.

There is nothing surprising in this, many of the captives were seriously injured.

Not all people with broken stomachs are as lucky as flowers, not only the wounds on the stomach have healed, but also two children have been born to Iron Head in the past few years.

In addition to the broken stomach, there are several wounds that are inflamed, and by now, four have died.

The rest of the people are basically stable in their injuries, and there should be no more deaths.

Han Cheng and Wu expressed great distress about this, because every death of a person means that the Qingque tribe has lost a strong labor force.

Not far from the pigsty, Ryo boiled willow water again.

Compared to the initial fright, the slaves, who had been through such a thing for a few days, were no longer afraid of it, on the contrary, they became extremely antique.

The people of the Teng Snake tribe often participate in battles, and they know better than ordinary tribesmen about the things that people are prone to death after being injured.

But there is no way to think, in the original tribe, you can only watch those people die, or they will be killed and eaten before they die.

Almost all of them were wounded, and many were pessimistic that many of them would die in pain.

However, what happened next surprised them.

After being cleaned up and treated by the man named 'Ryo', many people who died did not happen, and only a few died!

How can such a thing not be surprising and joyful?

Long Legs sat there, took a precious clay pot containing willow branch water from Liang's hand, carefully placed it on the ground, picked up the water with his hands, and slowly poured it on the wound that had slowly scabbed.

He rinsed so carefully that he didn't let a drop of willow water flow out of the basin.

Looking at Liang who squatted down and cleaned the wounds of several people who were more injured than ordinary people, the eyes of the long legs involuntarily showed a look of respect.

This is the kind of respect that people who can save lives deserve.

This kind of ability is that even the witches of their original tribe have never had.

When he later learned that these were taught by the young Son of God, he couldn't help but be stunned for a while.

How could Miko know so much at such a young age?

If these were made by someone who was older than the witches of their original tribe, it would be pretty much the same.

As he lived in the Blue Sparrow Tribe for more time and learned more about the Green Sparrow Tribe, Long Legs and the others became more and more respectful of the young Divine Son.

It is miraculous enough that the witches of their original tribe can pray for the kind of white things that can expose people's skin to the outside from being cut by the cold wind, and the gods of this tribe can give many ways to teach people to make many precious things.

Even the precious pottery and delicious table salt, as well as the walls and houses that he thought could not be built by man at all, were built by the method taught by the gods.

Compared to the Son of God, the witches of their original tribe are not worth mentioning at all!

Han Cheng didn't know that his magic had been passed down among the slaves, and at the same time, these slaves were amazed, but also had a sense of awe, even if he knew, he would not change his plan to take the place where the slaves lived outside the courtyard and separate it from the base camp of the Qingque tribe.

Han Cheng had already chosen the place where the slaves lived, and it was diagonally in front of the courtyard.

Not one, but two, one on the left and one on the right, were distributed in front of the courtyard of the Qingque tribe, like two outstretched fists.

The reason why not one, but two, was to disperse the slaves, so as to facilitate their control.

As time passed, the injuries gradually improved, and the number of healed slaves became more and more.

These slaves, who were basically fine, were not idle, and all shouted outside the courtyard to build a new courtyard.

At this time, nearly forty people were divided into two groups and worked in front of the Qingque tribe, where they dug earth, mud, and rammed earth walls.

The courtyard inhabited by the two slaves was not built very large, no more than twenty meters long and fifteen meters wide.

Han Cheng also made strict regulations on the height of the wall, which can only be one meter two, and cannot be built any higher.

In this way, the distinction between slaves and citizens can be deliberately distinguished in terms of specifications, and secondly, the fence can serve as a certain protection for these slaves without giving them the opportunity to defend the courtyard.

Moreover, these two small courtyards are very close to the large courtyard of Qingque, only twenty meters apart in the middle, and the farthest is only forty meters, completely under the cover of bows and arrows.

In addition, the courtyard wall is low, and everything in the two small courtyards will be presented in front of everyone standing on the wall.

In the event of a revolt among the slaves, the people of the Blue Sparrow tribe could shoot and exterminate them by simply standing on the wall and firing arrows.

It's not just the walls that are short, but the houses are also small.

If the houses of the Qingque tribe are added to the ridge, only the highest point is counted, the blue brick and tiled houses reach three meters and five, and the house with earthen walls and tiled roofs where Han Cheng and the others live is about three meters.

The houses with earthen walls and grass roofs where second-class citizens live are two meters five, and the houses where slaves live are only two meters at the highest ridge and only one meter four at the door.

The houses of the slaves had to be built to be small, otherwise they would not reflect their status as slaves, and it would be easy to make others feel unbalanced.

In addition to keeping the two slave courtyards within the range of the Blue Sparrow tribe in the location of the building, Han Cheng will also exercise strict control over the slaves in other aspects.

First of all, there are weapons, slaves are strictly forbidden to possess weapons, and when necessary, the people of the tribe can give them weapons, but after the matter is over, all the weapons must be taken back one by one.

Not just weapons, but also tools.

All the tools must be carried out by the people of the Qingque tribe, and after the work is done, they should be handed back immediately, and the matter of the tools spending the night in the slave courtyard is absolutely not allowed to happen.

After all, tools such as bone shovels and stone shovels can be used to attack people in addition to work.

In addition, there is also a big killing weapon, that is, no food is allowed in the slave courtyard, and their food and drink are provided by the courtyard of the Qingque tribe every day.

With no food or weapons in their hands, they didn't have the necessary conditions to escape.

Moreover, Han Cheng was not born as a slave owner, so it was impossible to be so harsh on slaves, they waited for slaves in the Qingque Tribe, maybe they would be happier than their original life.

With all these means, slave rebellion or defection is not easy to happen.