Chapter 1397 King Kong Cliff

In November, Qingtang City, King Kong Cliff Temple.

The history of Buddhism in Tibet can be divided into two periods. From Padmasambhava to bring Buddhism into Tibet, after Songtsen Gampo was admired by a series of Tibetan monarchs, there were about 300 years, and Buddhism flourished, and this period of time is called the "pre-propagation period".

By the time of Tang Wuzong, as in the Han region, the conflict between Tibetan Buddhism and royal power, secular and native religions had become irreconcilable.

The Tibetan Zampu Dharma began to destroy the Buddha, the monasteries were closed, the Buddhist scriptures were burned, the Buddha statues were destroyed, and the monks were either forced to return to the world, or abandon the Buddha and return to their roots, or forced to hunt.

This kind of extermination of Buddhism from the ground is undoubtedly a devastating blow to Tibetan Buddhism, which has not been spread long and has not been deeply rooted.

Because he destroyed the Buddha, Buddhists believed that he was the lower realm of the Bull Demon King, so he added a cow character in front of his name, and it became Langdarma.

This kind of repression was unprecedented, and the Buddhism that had been introduced to Tibet since the time of Songtsen Gampo and had been formed after more than 300 years of operation had been dealt a devastating blow.

Since then, Tibet has experienced a non-Buddhist era for about 100 years.

In the early years of the Song Dynasty, Lu Mei and others went to Xikang to learn Buddhism, returned to Tibet to regather the Sangha, and promoted Buddhism.

Xikang is now the hometown of the red-clothed monk and the living Buddha Geidor Gyaltsen in the area of Songpan, Ya'an.

Since then, Tibetan Buddhism has not been interrupted. For the pre-propagation period, the Buddhism of this new era is called "Tibetan post-propagation Buddhism".

Buddhism re-entered Tibet in the post-propagation period, mainly through two routes.

One is represented by the Indian monk Atisha, which was introduced from India. This road is called "spreading the Dharma on the road".

This road retains a strong Tibetan native Buddhist color, reviving the Esoteric religion introduced by Padmasambhava and combining the color of Tibetan Bon, so it is also called "New Esoteric".

On the other hand, when Langdarma destroyed the Buddha, the monks Mar Shakyamuni and Zangrao Sai were practicing in the mountains of Bachu Pali in the southwest of Lhasa.

So the three of them took the Buddhist scriptures, took the Western Regions in Khotan, fled to Qinghai Jianzha, Hualong and continued to practice, in their later years, they accepted Musi Saba as a disciple, and named the disciples in the name of the three monks, called "Shakya Gewa Rao Sai".

Inheriting the legacy of the three patriarchs, Shakya Gava Raosai devoted himself to the study of teachings and vigorously promoted the Dharma, and the number of monks who followed him became more and more numerous.

At the beginning of the Song Dynasty, Xi Gyaltsen, the presiding officer of Samye Monastery, funded and sent a total of ten people, including Lumei Chuchen Sherab and Luodun Duojiwang, to study the Fa and learn scriptures in Xining, Qinghai.

After Lu Mei and others arrived in Qinghai, they studied Buddhist scriptures under Shakya Gewa Rao Sai and received bhikshu ordination.

During this period, everyone took turns to go to Xikang, and in this era, there was no doubt that they were influenced by the "ancestral temple academics" in the Erlin area, which integrated Buddhism, witchcraft, and Confucianism.

After these people returned to Tibet, they built monasteries, monks, and preached on a large scale, and called their teacher, Shakya Gwa Rao Saizun, "Lale Gongpa Rao Sai".

At the same time, he continued to send monks to Erlin to learn scriptures, which was deeply influenced by Han Buddhism, and was closer to Mahayana Buddhism and Zen Buddhism.

This school attaches more importance to the precepts, rituals, and laws, and the inheritance of the precepts it transmits, also known as the "lower path law".

In his later years, Lale Gongpa Rao Sai arrived at the King Kong Cliff Temple in the northwest of Qingtang City to practice until his death. His descendants built a temple there to enshrine the statues of Lale Gomba Raosai and his three masters, as well as two other Han monks who participated in his bhikshu ordination ceremony.

This temple has a huge influence on the Qingtang Dynasty and even Tubo, Erlin Ancestral Temple vigorously exported culture here, and gave a large number of scriptures and literature to the Jingangya Temple, making it a Buddhist school with the Jingangya Temple as the core, and the ancestral land of the lower road.

Today, the presiding officer of the place is Yixiyang, the inheritor of Tibetan Zen Buddhism.

The founder of Tibetan Zen Buddhism is Mahayan, and his disciple is Void Zang, and the disciple of Void Zang is Yixiyang.

Yixiyang and Erlinbu Bai Su, that is, Mr. Fan's disciple, Ah Homi's husband, and at that time in Erlin Ancestral Temple to study Buddhism together, today's Ningxia Living Buddha Jido Gyaltsen, the origin is very deep.

These are actually some of the idle chess pieces that Su You laid out casually back then, but today, twenty years later, these idle chess pieces have begun to work spontaneously.

The second forest department is now very rich, so the Jingang Cliff Temple has a steady stream of "monk money" from the two forests, unlike the need for seven people to provide a monk like the road to spread, and the contradiction with the world is much lighter.

It is precisely because of this that for the people of Tubo and Qingtang, the King Kong Cliff Temple is a place that only gives and does not demand, and its influence in this time and space is more centripetal than the new dense on the road.

After the Qingtang trade road was cut off, the life of the common people became more difficult, and the contradictions between monks and laymen suddenly became prominent, and more people chose to believe in the law of the lower road.

Dong Yu is dead, Qiao Shi and Ali Gu came to invite Yixiyang into the palace today to hold a funeral for Dong Yu.

Before they dared to mourn, the Qiao clan had already sent an order to all the departments of the Qingtang Dynasty in the name of Dong Yu, asking them to bring their families to come to pay respects, preparing to put these leaders under house arrest, and threaten them with their wives to coerce them to recognize Ali Gu as the lord of the Qingtang Dynasty.

But this pressure is very great, externally, the areas that Qingtang can control now are only the four states of Qingtang City, Huangzhou, Kuozhou, and Jishi Prefecture.

After Lanzhou was taken by the Great Song Dynasty, the Xi, He, and Lan iron triangles echoed each other, and they were solid, and Qingtang had no chance to take advantage of it.

And to the west of Lanzhou and the east of Huangzhou, there are still entrenched forces of Lin Qibi and Wen Xixin, constantly encroaching and growing.

People want to eat, Zhuo Luocheng, an important node of the Silk Road, is backed by Lanzhou and connected to the Hexi Silk Road, and the people of Tibet know that there is food there now.

Wen Xi heart to the heart of the Song Dynasty, now very firm, heard that Wen Yan Bo Zhishi returned to Xijing, specially to the imperial court, this year to the imperial court into the five famous horses, one of which is called "Manchuan flower", because of admiration for the Duke of Wen as a person, I hope that the court can transfer it to the Duke of Wen.

This is a diplomatic incident brought about by personal charm, Zhao Dayue, ordered to soothe Wen Xixin, and ordered the painter Li Gonglin to paint.

not only approved Wen Xixin's invitation, but also specially issued an edict to Wen Yanbo: "Yi Yanbo." But my minister, the name is shocking, the wolf's heart is black, and he knows how to offer sincerity. I refused to offer Zhang Huan to Qiang, which is not as good as the Mastiff Zhaode. The border officials have replied to give it straight, and their horses are now given to the king, and they can receive it. ”

In this Pingxia Campaign, Qingtang also had merit, but because Ali Gu would return halfway, Ali Gu, Qingyi Jiegui Zhang, and Duqiao Ah Gong had to defend their posts.

However, Wen Xixin and Lin Kuibi, because of the whole process of participation, to Pingtiandu, grain and straw, Gong Wei Lanzhou to Liangzhou, should be Liguan two lines of grain road, to create a cowhide muddy, let the army from the waterway raid, three days to get the merit of Ping Xingqing, and then came to the top, Lin Kuibi became the prince of Ningsai County, Wen Xixin became the inner temple Chongban, the west head to worship the envoy, Michuan Festival to stay behind.

The level is much higher than that of the Ali bone series.

This is called "helping the military might, and the deeds can be disciplined", if there is merit, it will be rewarded, and the dignified Song Dynasty has always been so reasonable.

Ali bone brutal, good torture and killing, with barbarism to restrain the people, the people worshipping in front of the King Kong Cliff Temple saw the banner of Ali bone coming, and fled far away.

Ali Gu helped Qiao's dismount, frowned, and said, "Mother, there are too many people gathered here. ”

Qiao Shi disagreed: "These are just cattle and sheep, what you have to care about are foxes and tigers and wolves." ”

Aligu's son blindly pressed the handle of the knife with his hand: "There are too many tigers and wolves in Qingtang now, and my father can't be the same as Yixiyang in the temple." ”

This name stimulated Ali Gu's eyes narrowed, Yixi means bright, and now there is another person in Xingzhou, and there is also this in the name.

Coldly glanced at Blind Zheng: "That's why you killed your uncle?" ”

Blind signs, sexual homicide, and trilogy.

The great chief of the Qingtang Dynasty, Mu Qinyu, had subordinates who wanted to rebel, because he was afraid of the blind Ji father, the brother of Ali Guyuanzong, the Sunan Dangzheng was brave and wise, so he falsely accused him of plotting rebellion.

Blind Zheng can't determine whether his uncle is involved, and the solution is very simple, that is, he suddenly raises an army to kill his uncle and punish his subordinates.

But the end of the hand was not dealt with, and the youngest son of the Southern Jiangsu Dang Zheng, Luo Jie, fled and defected to another big chief, his father's sworn brother Xi Bawen.

Xibawen was furious, and asked his nephew and his eldest son Dippy to lead an army to defend the city of Xige, and no longer obey Aligu's orders.

PS: Push the book. Anti-routine historical text, the story of the indigenous Liu Chan who used Coke spicy strips to revitalize Shu Han after coming to the Internet café after a thousand years.