Liu Bei's nickname is Sandun. He was the third in his family. When taking the words, the teacher used the ranking of the entire Lucheng Pavilion Liu clan. Obviously, there is something else.

Needless to say, the rules for taking words. Since the Zhou Dynasty, the word is usually "Bo Moufu". Among them, Bernai is the ranking. Specifically: Bo, Zhong, Uncle, Ji, depending on the ranking. A certain fu is an honorific title for a man. A certain is the generation of the table word.

Ceremonial priest crown ceremony: "It is appropriate to be fake, and it will always be protected, saying: Uncle Zhong Shuji, only what he deserves." Zheng Xuan's note: "Fu is the beautiful name of the husband." Confucius is Nifu, Dr. Zhou has Jiafu, and Dr. Song has Confucius, which is its kind. The word is the word or the father. ”

In the Han Dynasty, men no longer called a certain fu. Therefore, when taking a word, take the ranking first, and then take the meaning of a word related to the name.

The ranking is not limited to uncle, middle, uncle, and season. The eldest is an uncle. The chief is called Meng. There is also Yuan, which also means the eldest son.

It is precisely because of the many rules for taking words nowadays that Liu Bei insisted on joining the teacher's name signature.

The word Xuande was indeed given by the teacher.

In case the four great Confucians, on a whim, took other words, wouldn't it be beautiful.

Liu Bei and the crown. The title should also be changed. The young prince was renamed as the king. The young lord was also changed to the lord.

The lord is the title given to the monarch by his subordinates. The Three Kingdoms Chronicles of Shu Zhi Fa Zheng: "Or Zhuge Liang said: The law is too vertical and horizontal in Shu County, and the general should enlighten the lord and suppress its prestige." ”

However, looking at the Three Kingdoms, it seems that only Liu Bei is the lord. For example, Cao Cao and others are called Ming Gong.

The reason for this. It is because Liu Bei is a relative of the Han family.

"The prince is also home."

Liu Bei's subordinates are all retainers. "Lordship in the house". Therefore, in the Three Kingdoms, only Liu Bei is called the lord. With this title alone, it can be confirmed that Liu Bei is really a relative of the Han family. Can't do it.

The teacher came in a hurry, and refused to stay longer. When the salute is completed, he will return with a horse. Liu Bei ordered the dragon rider to escort all the way, and it must be delivered safely. When he was young, his teacher walked twenty miles in the snow through clogs. Now he is going back and forth for thousands of miles, just to crown Liu Bei. This heart can show the sun and the moon.

After the vernal equinox, the snow is still deep in the northland, and the rivers are white.

The warmth in the city is like spring, and the people act as usual. The most idle time of the year is just for marriage.

Princes are no exception. He also chose an auspicious day to marry a wife.

Nowadays, weddings are divided into: "the gift of becoming a wife" and "the gift of becoming a wife".

Needless to say, the gift of getting married.

Nacai. The man proposes to the woman and takes the goose as a gift. The ceremonial priest bowed: "Faint, go down." With geese. ”

Ask for a name. After Nacai, ask the woman's name so that he can divinate whether he is married or not, and what the good luck is. The ceremonial priest bowed: "Bing Zhiyan, please ask the name; The host Xu and the guest are instructed. ”

Najib. After asking the name, the man "returned to the temple, got an auspicious omen, and sent the messenger to tell him" The ceremonial priest fainted. After the man asks the name, divination of the birth date of both men and women, if it is auspicious, send a messenger to bring the goose to the woman's house to report the good news, such as acceptance.

Levy. The man sent an envoy to the woman's family to get betrothed. The ceremonial priest bowed: "Levy, success, so that the messenger will pay money to make the wedding." "After the levy, the marriage enters the formal preparation stage.

Please period. The man chooses an auspicious day for marriage, formally agrees with the woman, and takes the goose as a gift. The ceremonial priest bowed: "Please period, use geese." Zheng Xuan's note: "The husband's family must first divide, and the auspicious day is to make the messenger resign, that is, to tell him." ”

Welcome. The bride and the bride are married.

Before greeting the family, there is also a tent ceremony. This is to ward off evil spirits and bless the newlyweds. The bride's family will perform the tent ceremony and sprinkle the five-colored fruit into the bed tent.

This custom originated in the Han Dynasty. Things are primitive: "When Mrs. Li first arrived, the emperor sat in the tent, and after drinking, the precautionary palace people scattered five-color concentric flowers and fruits, and the emperor and his wife were full of clothes, and the clouds had many fruits and many children. "Sprinkle the five-colored fruit into the tent, and the emperor and his wife in the tent take it into their arms with clothes, which is intended to sense the reproductive power of the five-colored fruit and give birth to a noble son early.

Then it is necessary to give a gift. When the bride goes to the bride's house to greet the bride, he holds a bronze goose in his hand and gives it to the bride's parents, showing his integrity and respect for the bride in the future.

Jiaozi ceremony. When the bride returns from the wedding, the bride's parents sit on their knots, and the bride bows to them. The father gave him wine, and the new husband accepted the wine and drank it all. The father still has to say some festive words to his son before the Jiao Zi ceremony is over.

Prayer of Worship. Husband and wife worship, ordinary Qi people in the Qinglu decorated with green curtains in the house, Liu Bei is a waiter, so more use of red two colors.

Prison salute. Duyi said: "Eat together, drink together, so the body is the same as the humility, and the kiss is also." Several cases set up three kinds of meat dishes, and these meat dishes are called "prisons". In front of the banquet of the newlyweds, there are staple foods of millet and millet and some condiments, but there is only one meat dish, which is placed between the meals of the two for the husband and wife to eat together, which is called "eating together in prison".

Joining the ceremony. The ancients used to "酳yìn" after eating, that is, rinsing the mouth with wine, which not only cleans the mouth, but also has the effect of soothing food. There are three times of "酳", which is called "three 酳". In the wedding, the three-wine vessel was used for the first two times and the last time. The so-called 卺 is a scoop made by cutting the two sides of the skull. The newlyweds each hold a piece and drink it, which is called "drinking together". Drink with a gourd and then exchange. The gourd is bitter and the wine is sweet, which means that the husband and wife will share the joys and sorrows together.

Hair ceremony. That is, cut off a strand of the bride's and bride's hair and wrap it in a red bag, which means that the two will be husband and wife from now on. Su Wu has a poem: "Married as a husband and wife, there is no doubt about love." This is the origin of the phrase "married couple".

Waking up one night is the gift of becoming a woman.

The woman saw her aunt. Nowadays, housewives call their father-in-law "uncle" and mother-in-law "aunt". Early in the morning of the second day after the wedding, the bride gets up early, bathes, and waits outside her in-laws' bedroom with bamboo utensils filled with dried meat with jujubes, chestnuts and dried meat with ginger cinnamon. "Jujube" takes the meaning of getting up early, "chestnut" takes the meaning of trembling, and "Xiu" takes the meaning of cheering.

Woman's aunt. The bride personally serves her in-laws to eat, and when the second elder finishes eating, the bride should symbolically eat the surplus food of her in-laws to show her filial piety. Another saying is that "the woman feeds the aunt" means that on the third day after the bride passes through the door, she will cook and cook to give to her aunt, so as to show that she will preside over the middle feed from now on to fulfill her filial piety.

Aunt and uncle. The in-laws gargled the bride's mouth and rewarded the bride with a "gift of offerings" to show the care of the elders.

The temple saw the woman. Three months after the marriage, the husband's family chooses a day and leads the bride to the temple to pay homage to the ancestors, so as to show that the woman has officially become a member of the husband's family.

Gongsun's life is scattered and lonely. Although a woman has been a woman since childhood, she has learned a sword in middle school. Liu Bei asked where the Qing temple was, so he sent someone from the sect to invite it. Unexpectedly, the ancient temple in the mountain has long been abandoned. Not a soul was there. The Zongren left Liu Bei's handwritten letter in front of the hall, and then returned.

Hearing that the Gongsun family had no home, the old patriarch said that he could trust the four scholars to be accepted as righteous daughters.

Gongsun shook his head.

The mother knew his temperament very well, so she refused on behalf of the Gongsun family.

Come and ask Liu Bei. Liu Bei smiled and said: The grandsons of the world are all one family. And pass on my words, just say, as long as it is a grandson, come and drink a glass of joyful wine.

It's a family of grandchildren in the world.

The name of the young prince and the marquis moved to the north. Quite chivalrous. As soon as these words came out, there were people surnamed Gongsun nearby, and they all sent their families to Lousang.