Chengdan, roughly three.

Chengdan is responsible for building buildings, laying sewer pipe networks, and building urban facilities such as plumbing, washing, and showering. Gongchengdan is responsible for forging tools, firing hard pottery, water pipes, bricks and tiles, and building organs. Nongchengdan is responsible for opening canals, cofferdams, building pastures, and grazing cattle and sheep. Etcetera.

Governing houses and building houses, cutting wages for charcoal, planting crops and horses, building ships and bridges, and paving roads through canals, each with manpower. The city that was abandoned due to the war was crowded with people for a while, and it was not lively.

First of all, the dilapidated buildings in the city that were set on fire by the Qiang people were all demolished. The building materials were used to build a camp and set up tents to make them live in peace. Then, according to the latest city planning of the Jiguo General Museum, the streets will be cleaned and excavated, and the underground pipe network can be laid only after the hard pottery water pipe is fired.

Dig deep ditches outside the city, and then dig deep into the wasteland. "Du Wang, Long, no silkworms, August is wheat, May is frosted." It's still a month before the wheat seeding. Ploughing the field at this time, when not missing the farming time.

Compare the household collection of each county. You can find the owner's house, and after rebuilding, they will all return to the old owner. When the family is separated, they vaguely know their whereabouts or sometimes have news coming back, so they seal it. There was no news, no trace of people was lost, and the house was taken over to the shogunate.

When the ownerless house is built, it will be rented to the Qiang people first. The term of lease is equivalent to the term of imprisonment. After the sentence expires, it will be considered. It is expected that how many Qiang people who are accustomed to the comfortable Han family house are willing to return to Laozhai.

This is the power of civilization.

At that time, it was a sunshine house with winding paths, heavy buildings and high pavilions, and transparent from north to south. The price is 100,000 dollars. There is also a hectare of fertile land outside the city with a price of 10,000 yuan per mu. The Qiang people's hard-earned income for four years is only enough for a down payment. Not only does he not need the Thistle King to post money, but he owes the Thistle King a huge amount of money.

The so-called taking people with short hands and eating people with short mouths. Owed money is short. is the heroic and brave generation of the Qiang people, how can they raise their heads in front of the king of thistle.

Rent before you buy. Don't be afraid not to buy.

Imagine the house you worked hard to build, and the fertile land you opened up with your own hands. and has been cultivated for several years. People are not plants and trees, who can be ruthless. Natural nostalgia. Why wait for the four-year sentence to expire, or two or three years later, and start worrying about what will happen after the sentence is completed?

The new-style city born in the country of Ji is the fifty-five countries of the Western Regions, and it is also greedy. Don't ask for a gift in return, only ask for a city. It's a good idea. What's more, the Qiang people who live in the deep mountains and old forests, and are in the company of wind, frost, tigers and leopards.

"Anti-customer-oriented, taste before you buy". That's the ingenuity of the plan.

With the simple cognition of the Qiang people, how can they resist.

Again, that's the same sentence. "Cang Liao knows etiquette and knows honor and disgrace when he has enough food and clothing." After having enough food and clothing, let Song Xiao preach the "Book of Filial Piety". So step by step, when you can wash away the wilderness, in order to become sinicized.

The contradiction between the Qiang and the Han is all about survival, to put it bluntly. As long as the Han and Qiang clans are free of food and clothing, who is willing to raise swords. Carry the heads of the whole family and earn some "deadly money", especially in front of the thistle king. Why should a wise man come forward, even a fool would not dare to do it.

Benevolence requires power.

Exercising benevolent government without power is the benevolence of Song Xiang.

Take the Qiang people, for example. If it weren't for Liu Bei's plan to kill the four thief chieftains and break through Longguan. Under the name of murder, the Qiang people are willing to be punished. How can you leave Laozhai lightly and travel 300 miles.

50,000 Western Regions coalition troops are now stationed in various cities. With the five schools of the shogunate, join forces. The general of the Ji Kingdom, led by the two righteous brothers, practiced every day. Become a tiger. When they return to the Western Regions, they will no longer return to their respective countries, and will be governed by the Protectorate of the Western Regions. Become a standing force. As for the cost of garrisoning, it should be shared equally among the 55 countries.

The Western Regions are becoming more and more prosperous and prosperous. In particular, several cities under the rule of the Metropolitan Protectorate, visitors from all over the world, make money every day. More than 200,000 foreign slaves have gradually washed away the stigma of slaves and belong to the rule of the Han Dynasty. Start a family and have children. Within a few generations, the population should exceed one million. At that time, the inclusion of the 55 countries in the Western Regions into the territory of the Han Dynasty was just around the corner.

"Climb Longshan, look at Qinchuan in the east, the ruins Sangzi, and the clouds. The high place can accommodate more than 100 households, and the lower place can accommodate 100,000 households. There is a hanging slip (small waterfall), spit in the mountain, the sink is a clear pool, the name is ten thousand stones, the flow is scattered down, all are injected in Wei. ”

After the expansion, the city is divided into upper and lower urban areas. The upper city is the closed city. All of them are garrisoned by military officers and have no residents. The lower castle was built along the Higashisaka circuit. Until the foot of the mountain. There are horse towns, pastures, post stations, columns, dwellings, etc. There is no need to accommodate 100,000 households. More than 1,000 households are enough.

Merchants can inspect the customs clearance documents nearby, and enter and exit Xiongguan.

The lower city also has a wall. Take stones from the mountains, and build them together with private houses. There is no hurry.

Erect a flying canal and lead the suspension to the city. Living water comes and pours down, and everything is like Lou Sang.

In order to build Xiongguan, Han Sui once sent 100,000 people. Although it was set on fire by the Qiang people, the foundation is still there. Rebuild from the moment to do more with less. On this basis, Liu Bei added another transformation. It's not that hard.

The five schools of the shogunate were all stationed in Yaojin. In the city, only Leh led by Gao Shun and Han Hao fell into battle. The embroiderer led by Shi Lian, and the royal guard of the queen of the Amazons. Thousands of people guarding the pass are enough.

Guancheng, Yunxia Palace.

The second floor of the dormitory.

Liu Bei got up early and was dressed under the service of the Amazon Queen, the Imperial Guard Chief Sireya and others.

I got up early today, because half a month ago, Liu Bei Guang posted a famous post and sincerely invited the Longyou family to the banquet.

And the feast was set for this day.

The so-called "Hao right" refers to the Han people.

At the end of the former Han Dynasty, some Kwantung families such as Yin, Tang, Zhang, Suo, Yan, Song, Cao, Linghu and other clans, due to crimes, avoiding disasters or expanding borders, conquests and other reasons, migrated west to Longyou and settled here for generations. At the beginning of the Han Dynasty, through meritorious service to the Western Regions and other ways, he took up an official position, erased his identity as a prisoner, and gradually became a local hero. Today, each family attaches equal importance to civil and military affairs, passes on the scriptures, passes on the scriptures, farms and does business, and the multi-pronged approach has been the right of the family.

Such as: Dunhuang six surnames, Longxi Li, Wuwei Dou, Anding Cao, Jincheng Koji, Hanyang Jiang...... And so on.

Hao right controls the fields, business roads, and monopolizes the career. Take advantage of the fire to rob and fish in troubled waters. There are not a few talents who have made great efforts in national difficulties. The common people of Xizhou have all been reduced to palamon, and the homesteaders have become tenants. For the sake of long-term planning, Liu Bei must not let it go and sit idly by.

How to do it?

Salute first and then soldier, and combine grace and power.

Liu Bei's banquet today is big and big. Shut up and talk about the many taboos of serfs and tenants. During the banquet, they were happy, and the family was like a spring breeze. He praised the thistle king.

As for those hidden acres and slaves, after the feast, they have their own fields and frustration to clear them. Just pay taxes according to the regulations, declare truthfully, and everything is fine. If you dare to conceal it and not report it, Song Jian is a butcher's knife.

The death of the clan is not overnight.

Now that he is killing, why should King Thistle come forward.

Of course. Haoqiang's legal property, Liu Bei does not plan to clean it up. Nor do we intend to go back to the roots. The so-called "success does not say; Failure to admonish; Forgive somebody's past misdeeds. "From now on, however, all actions shall be in accordance with the laws of the land. Thou shalt not disobey, let alone be disobedient.

Don't defy the law.

The acres of land are directly proportional to the tenants. The caravan is directly proportional to the slaves.

How to alleviate the contradiction between population and labor in Longxi. Unleash productivity.

In Liu Bei's opinion. Farming machinery is just right. Therefore, before the banquet, Liu Bei personally led Longxi Haoyou to visit the organs of Jiguo. It is the solution to the problem of 'many people in the field'.

As long as the agricultural machinery is vigorously promoted, the family should release the serf tenants. After all, keeping 10,000 people is also a lot of money.

The world knows that the king of thistle is ashamed of slavery.

All the young slaves who were kept in the dock fort were released. Signing a voucher is also a solution.

The King of Thistles has provided a way out for Haoyou, beware of comprehension.

I don't know how to be grateful, and I insist on going my own way.

Those who go against the sky will be destroyed.

https:

Please remember that the first domain name of this book is:. Nine Heavenly God Emperor mobile version reading website: