Hearing the Chechen Khan pronounce the words "Rakshasa State Chongzhen Year Made" in Chinese, Aobaisky and Wu Keshan's faces turned white with fright. Wu Keshan also cast a complaining look at Aobaisky - what's going on? Isn't it all about carving the Rakshasa country's characters, how can it carve out a Rakshasa country Chongzhen year? Does the Rakshasa have a Chongzhen year? The emperor of the Rakshasa country is called Alexei, and it should be how many years has the Rakshasa country Alexei!

Aobaisky was well-informed in the end, and after panicking for a while, he had already thought of the words, and said with a smile: "This batch of muskets is actually made by the factory of the Moscow Mansion of the Rakshasa State, because the Zungar Ministry has surrendered to the Ming Dynasty, and the monk Khan has also accepted the official position of the protector of the Northern Court of the Ming Dynasty, so the craftsmen of the Rakshasa Kingdom will engrave the words 'Chongzhen Year of the Rakshasa Country'." ”

"Oh, I see!" The Chechen Khan thought for a while, "Then how did these muskets that the Rakshasa Kingdom wanted to sell to the Dzungar Ministry end up in the Chechen Khan Department?" ”

"Because the victory of the Ming and Qing dynasties has been divided!" Aobaisky said, "The Ming Dynasty is about to dominate the south of the world, and it has also extended its claws into the north of the world occupied by the Mongols." If the Ming Dynasty unifies the north and the south, then the gains of the eastward expansion of the Rakshasa Kingdom for several generations will be taken away by the Ming Dynasty sooner or later. Therefore, the Rakshasa State could no longer sell muskets to the Jungar Ministry who had defected to the Ming Dynasty, but sent these muskets to the Chechen Khan. If the Chechen Khan, the Tushetu Khan, the Zasaktu Khan, and the Korqin Bar can unite and unite against the Daming's lackeys Chahar and Tumut, then more muskets will be sent from Moscow! ”

The "view of the world" mentioned by Aobaisky is the mainstream view of the world during the Ming Dynasty - the world is not only within the Great Wall, but includes the territory of the entire Huangjiao Mongolia!

Of course, the Ming Dynasty and the Mongols were divided as to who belonged to the lord of the world. In the eyes of the Ming Dynasty, the Ming Dynasty was the Yuan, the Yuan Dynasty was over, and the Ming Dynasty was the master of the world. And the Northern Yuan is only a "remnant Yuan", not the successor of the Yuan Dynasty, but the remnants of the former dynasty that are about to be wiped out - of course, the sweep of the Northern Yuan as a national mission, that is, the Hongwu and Yongle generations.

But this mission was not completed, although after the continuous use of troops by the two generations of heroes of Hongwu and Yongle, the remnant Yuan forces almost collapsed, but the shrinkage strategy that began with the second emperor Renxuan gave the remnant forces a chance to breathe. In the orthodox years of Yingzong, the Warajuros family replaced the golden family to dominate the homeland of the Northern Yuan Dynasty and began to challenge the orthodoxy of the Ming Dynasty. Varat chieftain Syros. He also defeated the Ming army in the Battle of Tumubao, captured Emperor Yingzong and besieged Beijing.

Since the battle of Tumubao, the Northern Yuan has been revived, and in the eyes of people outside the Great Wall, the world has been the Southern Ming and Northern Yuan competing with each other.

The symbol of the demise of the Northern Yuan Dynasty was the surrender of Ezhe, the son of Lin Dan Khan, to Huang Taiji, so that the national Zuo of the Northern Yuan Dynasty officially ended, and the Mandate of Heaven of the North of the World, which belonged to the Northern Yuan, was transferred to the Qing Dynasty.

And a series of events such as Shunzhi's fire escape, Kangxi's surrender, and the return of the Jungar Ministry, Chahar, and Tumut Ministry, to the Ming Dynasty, mean that the Mandate of Heaven in the north of the world has belonged to the Ming Dynasty!

Therefore, in the eyes of Chechen Khan Babu, it is impossible for Zhu Cihong, who has already achieved the mandate of heaven in the north of the world, to give up halfway. Even if Emperor Zhu was willing to let go of Mobei, it was impossible for Emperor Zhu's Chahar and Tumut tribes to let go of Mobei and the Horqin Department of the host Mongolia.

Because in the face of a strong Ming Dynasty, it is impossible for the Chahar and Tumut tribes to gain benefits by encroaching on the south of the Great Wall, on the contrary, some of their pastures along the Great Wall will be occupied by the Ming Dynasty. If the Chahar and Tumut departments want to survive and develop, they can only lose the Ming Dynasty and take the desert north.

Wu Keshan also regained his composure at this time, and began to continue to fool Babu Khan with his three-inch tongue.

"Lord Babu," Wu Keshan said, "Now the emperor of the Ming Dynasty is using the strategy of driving dogs and sheep to deal with our heroes in Mobei, and wants to use Chahar and Tumut, the two vicious dogs that have taken refuge in the Ming Dynasty, to tear our four parts of Mobei." In the eyes of the Great Tomorrow, there are no heroes in our Mobei Fourth Division, and we don't even have the qualifications to be a dog for Daming! If we don't unite to resist, we'll really have nothing left!

Babu Anda! We don't have to care about what the Rakshasa people have, we have to take care of the present, no matter what, we have to defeat the Tumut Department and the Chahar Department first! Otherwise, even if we are willing to be a dog for Daming, Daming doesn't want us! ”

Babu Khan sighed, life has been difficult these years, even being a lackey is a competition for a post, is there any heavenly reason?

......

Of course, when you are a lackey, you have to compete for the post!

Because Emperor Zhu has to divide the territory for the lackeys, and the territory that can be allocated is so little, so he can't recruit the lackeys, otherwise the territory is not enough!

What the? Can the site be divided into a little more to facilitate control?

Of course, Emperor Zhu knew, but he was a reasonable and trustworthy lord of the world. Since Chahar and Tumut have taken refuge in the two divisions, and he wants to take most of the pastures of the two divisions in Monan, then he has to compensate the two divisions accordingly.

At least let them get a chance to seize the territory of Mobei!

As for the issue of subdividing Mobei, it can only be implemented within the general framework of the Chahar and Tumut departments, and it is not possible to accept the submission of the three Mobei tribes before the two tribes have tried to conquer Mobei.

That is to say, after the two tribes of Chahar and Tumut conquered Mobei, the Ming Emperor would also interfere in the division of the two khanates.

After the New Year in Beijing, the leader of the Chahar tribe, Abu Nai, and the leader of the Tumut tribe, Batu (who had died of illness not long ago), were summoned by Emperor Zhu, and on the 17th day of the first lunar month, they both entered the Banzai Hall (Zhu Cihong's name) at the fortress of Banzai Mountain (Coal Mountain).

After seeing the two Mongolian princes wearing the costumes of the Ming dynasty paying homage, Emperor Zhu smiled and pointed to the two chairs that had already been placed in place and said, "Sit, sit down and talk." ”

"Wait for His Majesty the Emperor to give you a seat!"

The two Mongolian princes were not polite, and after thanking them, they sat down separately.

"Pan Banban, give the draft treaty to the two princes."

"Yes."

Pan Shuchen immediately gave the two draft texts of the Treaty of the Clan, which had been prepared long ago, to Abu Nai and Batu.

Zhu Cihong's method of governing the Celestial Empire was always a bit of a shadow of commercial activities in his previous life, not only trying to establish credibility, but also liking to use contracts, treaties and other things to stipulate the rights and obligations between the monarchs and ministers of the clan.

Abu Nai and Batu had known the content of the treaty for a long time, because they had been discussing specific terms with Zhu Cijiong, Shi Kefa, Yan Yingyuan and others years ago.

The content of the "Treaty of Clan" to be signed by the two of them was different from the previous treaties signed by Siam, Annam, Laos, Chenla, Korea and other vassal states. Because they haven't gotten their vassal state yet - the Khalkha Mongols are still in the hands of the three Khalkha tribes!

Therefore, this treaty mainly stipulates how the Ming Dynasty should support the Chahar and Tumut departments to seize Khalkha, and also stipulates the general route of the two marches.

Among them, the Tumut division was in the west, and the target was Har and Lin. The Chahar Department is to the east, targeting the areas of the Tula River and the Krulun River.

The treaty also stipulated the status of the Chahar and Tumut tribes after they seized the Khalkha - the two tribes would establish their own vassal states, the vassal states of the Chahar tribe would be called the Chahar Khanate, and the vassal states of the Tumut tribe would be called the Tumut Khanate, and the leaders of the two would be called Khan, and they would pay tribute, send protons, and accept canonization to the Ming Emperor (the Ming Dynasty would need to approve the throne and the canonized heir).

In addition, the treaty stipulated that the two khanates had to be divided internally. There is a flag department under the king of the Khan, and the canonization and inheritance of the lord of the flag department also need to be approved by the great emperor.

Finally, the treaty also stipulated that the Chahar Khanate and the Tumut Khanate would each enshrine a Great Khhutuktu as the leader of the Yellow Sect, and that the reincarnations of these two Great Khutuktu would have to be carried out under the supervision of the Ming court and be canonized by the emperor before they were officially enthroned.