297 Indigenous Progressive Act

However, everyone complained and complained, and they also knew that since the Pride had already received the child, it was impossible to go back, so everyone gradually shut up after saying a few words, so Sun Lao quickly stood up and patted his palm, smiled and looked around the people in the conference room and said:

"Anyway, guys, let's add another thing, right? Anyway, it's a good thing! As for the childcare that you are worried about, I don't think it's a big problem.

Isn't it just twelve children, after the children come, they live in the collective dormitory first, and there are many empty rooms in the building, I see that the children in the East China Sea of Taotao are also older, Taotao is fifteen, and Haidong is sixteen, right? You should be able to take care of things, too.

In this way, I propose that the girl be handed over to the peach belt, and the boy will be handed over to the Haidong Hainan belt, and the child can also exercise patience and various abilities, which can be regarded as giving the peach and Haidong a chance to grow up.

Of course, this is just my personal proposal, Lao Ba, you are the child's parent, do you want to let the child share some tasks, I don't count, or you and Wang Gong's opinions shall prevail. ”

"No problem!"

Ba Fengtian immediately responded to Sun Lao's proposal.

So Sun Lao nodded and continued:

"When taking children, in addition to daily communication, playing games and doing activities, the main thing is to learn cultural knowledge, and now the knowledge level of these children is quite high, Taotao was taken to college finance classes by Lao Ba and Xiaoyu, and Haidong is also in the third year of high school, right? Even Hainan has skipped a grade to learn the textbook of the first year of junior high school! So it's no problem for Tao Tao Haidong to enlighten those young children, rest assured, you still have to do what you should do, and don't increase the burden on everyone. At the most...... I have a small children's stove here, and it's not too tiring anyway. What do you think? ”

"Then it's hard for Sun to grow old......"

"Don't worry, Elder Sun, we will also come to help cook when the time comes......"

"It's a big deal to leave work an hour late."

Although Sun Lao said that it is not too tiring to open a children's small stove, everyone knows in their hearts that it is already very tiring to make three meals a day, and now with the addition of children's small stoves, it must be tiring.

Everyone is a sensible person, and everyone has said that this is the point, what else is there to argue? What's more, everyone's long-term silent dedication to Sun Lao is also in their hearts, but the reality is that there is a real lack of labor, there is a lot of work there, and there is no good way to do things in the kitchen, except for adding weight to Sun Lao and letting the cook get off work later.

In any case, the people in the venue nodded frequently, so the article about taking care of the children was over.

Then everyone began to discuss the specific resettlement plan, the children must live in the Red Mansion, and the final decision was: to vacate three single rooms on the fourth floor, where there are Gu Jin and Quan Yishan, Lao Ba and the ladies also live there, relatively quiet and easier to take care of the children.

One of them is used as a dormitory for men, and two are used as a dormitory for girls, and the furniture in it is all replaced with cave supermarket materials, double-layer iron beds, chairs, coffee tables, desks, and electric fans, which are arranged into collective dormitories, because each dormitory has a separate bathroom, which is better than the conditions of the undergraduate dormitories of the Old World University......

The evening's discussion was quickly over, and people yawned and went back to their dorms to wash up and sleep.

Tomorrow is Saturday and you still have a lot of work to do......

At this moment, the people in the Red Chamber have not yet realized that today's somewhat casual discussion on the Australian Aboriginal issue will occupy an extremely important position in the later history of Australian development, especially the impact on the historical fate of the Australian Aborigines, which is completely beyond everyone's imagination.

Later practice fully proved the correctness of Gu Jin's proposal and approach, these twelve indigenous children have all grown up to become talents, and some are still very good, in the eyes of the traverser, these children have indeed become "their own people".

Especially in terms of ideology and lifestyle, these children are more like the travelers themselves than the later Han immigrants, for a simple reason: it is true that only a blank piece of paper can draw a picture that completely echoes their own wishes, and the same is true of human cultivation.

So this good result gave the traversers great encouragement and confidence, and began to further strengthen this method and promote it.

Of course, this is also a last resort.

Because, a few years later, the Australian continent at that time was already full of immigrants, with the large-scale development of immigrants, especially Han immigrants in the Australian continent, there was a major social contradiction that is difficult to solve - the new immigrants and the aborigines because of the contradiction between ideas and resource allocation, so that the hostility between the two sides has become more and more serious, and various conflicts have become more and more frequent.

First of all, new immigrants and indigenous people often have disputes over the ownership of forests and land, because the two sides are completely two parallel worlds in terms of lifestyle, concept and trade concept, and the two sides are fundamentally incompatible, so it is easy to have various interest entanglements and misunderstandings.

This led directly to the continuous and increasing violent conflicts between Aboriginal and new immigrants, which caused headaches for both the newcomers and the Australian federal authorities at the time.

In particular, the chiefs and priesthood of the indigenous tribes, who were deeply hostile to the newcomers, made many of the relations between the two sides at odds.

For a time, travellers such as merchants, pioneers, and missionaries were afraid to set foot alone in much of the Australian continent without strong military protection.

At the height of the conflict, the natives would steal and rob the plantations of the new immigrants, and these indigenous men would take advantage of the darkness and even broad daylight to sweep through some settlements like a whirlwind, and they would not only loot the ripe fruits and melons in the fields, but also loot the property, especially iron tools, so that the new immigrants lived in fear all day long.

To make matters worse, the natives even ganged up to attack passenger and freight trains on the railway.

In particular, the "Australian Railway" that traverses the north and south of the Australian continent, this railway starts from Panlong Fort at the mouth of the Panlong River in the north, reaches Xinyangcheng, an important city on the South Pacific coast in the south, and passes through the most important non-ferrous metal mining area in the Australian Federation at that time - Mount Issa.

However, because the railway crosses several important Aboriginal tribal settlements, it has aroused the covetousness and hatred of Aboriginal tribes, who have repeatedly interrupted north-south traffic through the Australian continent, causing a lot of problems for the young country of Australia.

In order to fundamentally solve this contradiction, the then Australian Federal Parliament, which was composed entirely of men and women in the Red Chamber, passed a bill called the Indigenous Advancement Act.

The bill clearly stipulates that the federal government@government will allocate special funds to develop or purchase land suitable for grazing or planting, and then recruit indigenous tribes out of the jungle to operate these farmlands and pastures.

It also stipulates that as long as the land is continuously operated for three years, the land will be donated to the cultivator free of charge, and the production of the land will be exempted from transaction tax for ten years, and the land property tax will be almost exempt.

However, the practical effect of this bill is not very good.

The main reason is that the indigenous people are accustomed to a jungle safari life, and people simply do not want to be tied to the land, and many indigenous tribes are only interested in what grows naturally on the land, and once they find that it is gone, they will abandon it.

Therefore, not to mention the continuous operation for three years, the vast majority of local people will dig up the seedlings in the field within three months of getting the land, and the indigenous ranchers will even slaughter and eat the lambs and poultry provided by the government @ government free of charge.

Of course, there are some who barely hold on, but most of them are also very loose, and the crops that are barely planted are not managed, leaving them barren, harvesting as much as they can after the autumn, and still robbing and stealing everywhere in normal times......