The two of them agreed very much with His Highness's proposal that he must first settle down in the outside world, but it was easier said than done, and how to deal with the complicated relationship with the people and slang people was a headache for all dynasties. This time, the main lecture was changed to Ying Jieyan, who has rich political experience, and all this has to start with the residents of the island, Zhao Yu couldn't help but sigh when he listened, the old man's homework was not less than his own, and it was more detailed, and the origin of each ethnic group, living customs and the relationship with the court were very clear. He also gained a general idea of the island's immigration history:

Before the Han population migrated to the island in large numbers, the first Slang ancestors who migrated from mainland South China to Hainan Island can be called aborigines, followed by the Lingao people, Tan people, Slang people, and so on.

Pre-Qin, the original Luoyue ethnic group of Hainan Island, was the earliest inhabitant of Hainan Island, that is, the ancestor of the Slang people. During the Northern and Southern Dynasties, the slang people in the two regions of the mainland followed the leader Madame Xian and moved to Hainan Island on a large scale and came under the rule of Madame Xian. The Luo Yue people and the Central Plains people "live together, but they know a little about words, and they gradually see etiquette." After that, the Central Plains culture began to fully infiltrate the primitive culture of the Luo Yue ethnic group, and after the Luo Yue ethnic group merged with the Han nationality, these groups were no longer called Yue, but called slang.

The Lingao people arrived on the island later than the Slang people, and they only crossed the sea from Guangdong and Guangxi to Hainan Island during the Qin and Han dynasties, and the territory was occupied by them after the Slang ancestors moved from north to south. Therefore, the slang people always call the Lingao people "guest", while the Lingao people never call the slang people "guest". Some of the Zhengfu of this dynasty later joined the ranks of the "Lingao people", mainly living in the Lingao area in the north of the island.

After the Han people unified the whole country in Qin, they passed through Lingnan, and the people of the Central Plains began to move south into Qiong one after another, including generals, soldiers, merchants, sons-in-law, sinners and ordinary people, and all subsequent dynasties entered the country. However, the main ones who came to help were the displaced people who avoided trouble, the soldiers who fought on the border, the businessmen who did business, and the officials who degraded their descendants.

After the Song Dynasty, the composition of mainland immigrants who moved to Hainan Island changed. At the beginning of the Song Dynasty, the ethnic minorities in the north successively established the Liao, Jin, and Yuan regimes, and they fought with each other for many years, and continued to attack the Song Dynasty in the south to invade the Song Dynasty's borders. It brought serious disasters to the people of the Central Plains and even the Jiangnan region, forcing a large number of people from the north to move south, and a considerable part of the Central Plains people who moved south first entered Fujian and then moved from Fujian to Hainan Island. After the Mongolian army marched south, Fujian was "disturbed by the Yuan soldiers", and a large number of Hokkien people moved into the island.

Due to the complex and diverse composition of the residents who have migrated to the island, various ethnic groups and even branches have formed different living conditions due to differences in their ecological environment, livelihood methods, and traditional culture. Slang people are the primitive type of agriculture that gathers and hunts, slash-and-burn farming and reclaiming in the mountains and forests; The Lingao people lived a hilly rice farming life where men and women weaved and settled, ploughed and cultivated at the same time; The Tan people live in the rivers and seas, live in boat huts, and take fishing for aquatic products as their business.

Differences in migration routes and production methods also lead to different locations occupied by different ethnic groups. Most of the slang people who are good at slash-and-burn farming follow the river bank upstream, and finally walk towards the high mountains and mountains with dense forests, gradually moving away from the coastline around the island; Lingao people who are diligent in ploughing and rice farming. Relying on the production skills of hilly rice farming, they reorganized and developed the "Shanlan Garden" abandoned by the slang people and the low-lying land near the river, and settled in the hilly area in the northeast of the island. They build boats as houses, observe the tide, watch the wind and rudder, migrate to various harbors during the flood season of fish and shrimp, collect pearls and shellfish, and cast nets for fishing.

In this way, it can be seen that the natural conditions of the coastal area and its interior are relatively superior. All of them were successively occupied by these immigrants from different regions of the mainland, and became the main force in the early social and historical development of Hainan, and gradually integrated and got along harmoniously. Meanwhile. Due to the influence of the climate and the invasion of foreign invasion and internal insults, the northern slang people of the original island were forced to move from the seashore to the southern mountainous area, forming the Han Dynasty. The slang was distributed in the inner layer, and then the dynasties, due to the invasion of the pirates. The oppression of the Han Chinese officials deepened the contradictions between them and the rulers......

"Slang people are divided into slang and slang, and they live in Limu Mountain, do not obey the king, do not pay taxes, and rob and kill officials; The familiar slang is set up in the township, subject to the imperial court, pay tribute, but the division of one side, the official decree can not be direct, and the local officials rebel impermanently, often disturb the locality, and even attack the state and plunder the government, the previous dynasties have repeatedly expropriated and suppressed. To our dynasty to appease the fetters as the top, so that the slang people have a lot of submission, but also several times sent troops to suppress, Jiaqing to Shaoding years, Qiongshan slang king Wang Ju rebellion, known as the king of the south, attacked Lingao, Chengmai, Wenchang and other places, lasted more than ten years Fang Ping. Ying Jieyan said.

"Listening to Mr.'s narration, Lingao and the Tan people are not worried. And the slang people are numerous, and they are dangerous, they don't know the etiquette and law, and they are not afraid of the court, which is really a problem for their henchmen. Zhao Hao understood that the Lingao and Tan people were both from the mainland, and they lived together with the Han-Chinese population advantage in the coastal area, and they had basically been assimilated. The slang people are far away from the emperor of the mountain, all of them are the kings of the mountain, and he is attached to him when the court is strong; Once the imperial court is weak and its control is weakened, the old disease will recur. In their eyes, the eldest of heaven and the second of the earth, I am the third, and the court is a fart.

"Although what His Highness said is not true, it is not far away." Ying Jieyan nodded.

"Now tens of thousands of soldiers of our commander's army have gone to the island, and they have calmed it with the momentum of thunder, so that they know that the power of the sky is unpredictable, and they will fight in one battle and achieve full success, so as to solve the future troubles forever." Deng Guangjian said.

"Sir, our great enemy is at present, and the soldiers are lacking in training, and they just enter the island and do not know the geography and human feelings, so they try their best to calm the slang. Victory is also a tragic victory, defeat is a defeat, not only huge losses, and no longer able to resist the Yuan, this king thinks that at this moment can not rashly move troops against slang. Zhao Yu was taken aback when he heard it, the idea was good, but it was unrealistic. And the heart said that this literati is also ruthless, and the subtext of never suffering in the future is to cut the grass and eradicate the roots, and kill you.

"His Royal Highness's concern is that the army of our marshal's palace is not accustomed to the water and soil when it first arrives, and the miasma in the mountains is raging, the trees are dense, and snakes and insects are rampant, so it is not suitable for the army to move. And the slang people have lived here for a long time, not afraid of danger, the army will avoid the mountains and forests, and the retreat will come back, it is by no means a war can be determined, otherwise how can it be so erosive. Ying Jieyan also disagreed with Deng Guang's statement, and his meaning was also very clear, if it could be suppressed, the dynasties with strong soldiers and horses would have been done a long time ago, so why leave the problem to the present to be solved.

"The barbarians are not convinced by the king, and the court takes appeasement as a strategy, and now makes the local officials sit big, but they are enemies everywhere, and they are still appeased by the policy of restraint, I am afraid that it will be more arrogant and more prosperous, but I can't sigh that I can't do it!" Deng Guangjian sighed, and when he said this, he seemed to be back in place, and he still had no solution...... (To be continued.) )