(Finally called!) ）

Heiwa sat on the stone, looking stunned as she looked at the pattern drawn by the Divine Son on the ground.

The pattern resembles a mutated 'y', such a thing Heiwa has ever seen, and the sharp Tiege that she often holds in her hand is of this shape.

That's right, the first batch of bronzes that Han Cheng chose to cast was Bronze Ge.

will choose to cast bronze Ge, firstly, because the structure of bronze Ge is relatively simple.

The second is that the bronze Ge is relatively small, and compared with bulky things such as plowshares and ploughshares, it is easy to cast, which is suitable for manufacturing novices such as the Qingque tribe.

The third is that Han Cheng wants to update the weapons in the tribe first.

Whether it is a country or a tribe, it is not only soft power that is strong, but also hard power, and hard power is also the prerequisite for the development and growth of soft power.

At any time, the combat power of the tribe must be taken seriously.

When one poor and two white groups of enemies are around, tighten their belts and develop combat power first.

Because only when we develop our combat strength and can we guard our homes can we have a safe place to engage in construction and develop others.

When the tribe is rich and strong, the hard power must also increase.

Pifu is not guilty, but Huaibi is guilty. Without the corresponding strength to protect it, no matter how well the rest of the development is, it will also be subject to others.

When encountering unreasonable enemies who only talk about fists, regardless of other enemies who only talk about swords, do not have the corresponding combat power, then all these beautiful things developed are just wedding dresses for others.

Although the Qingque tribe's combat power is not weak now, within the range known to Han Cheng, there is no tribe that can be compared to the Qingque tribe, but after having bronze, he still wants to cast a batch of bronze weapons first, after all, no tribe will think that he is too powerful.

Moreover, it takes a long time for the improvement of bronze farming tools to the tribe to be gradually revealed, but bronze weapons are different, as long as they are cast and held in the hands of the tribesmen, their combat power will immediately soar.

There is a reason why Heiwa is stunned, because he realizes that no matter how hard he tries, he can't make a suitable mold out of clay.

At his feet, there are a lot of bronze molds made of clay.

These molds were already very good in the eyes of the people around them who were kneading the molds with clay, but Heiwa couldn't look at them.

Over the years, he has been far ahead of the curve in pottery for a long time, which has given him a kind of pride that a master craftsman should have in his field.

Even if the mold is not pottery in the traditional sense, but it can't make a good mold, Heiwa still doesn't want it to happen to her.

He was now in a daze, thinking about how to make a mold quickly and well.

If it was before, Heiwa would not say a word and improve his craft through practice over and over again, but now, he has not done so.

It's about how to solve this problem with a new tool.

Over the years in the tribe, he has seen a lot of how Miko solves the difficulties he encounters through new tools one by one.

He himself invented and used the turntable as a tool to make pottery simple and perfect.

Sometimes, with the help of tools, it is easy to reach heights that cannot be achieved by pure manual practice for a long time.

Heiwa has a deep understanding of such a thing.

Han Cheng didn't know much about how to make a mold of simple utensils, but as a later generation, he had come into contact with and seen a lot of things, and his thinking was active, which had the advantages that people of this era generally lacked.

Therefore, after it is not easy to succeed in hand-kneading clay molds, he is also thinking about it, wanting to improve it, and has a preliminary idea.

However, he did not immediately say his thoughts and verify them with everyone.

Because he saw the black baby who was thinking there.

As the tribe grows, there will be more and more things, and there will be more and more systems, and a person's energy will always be limited, and he will obviously not be able to do so many things alone.

Even if he could do it, he wouldn't do it.

Because if you take everything on yourself, don't you exhaust yourself to death?

And after exhausting themselves to death, where should the tribe go?

So many things in the tribe, Han Cheng just made a start, and after getting them out of scratch, he handed them over to some people to let them continue to do it.

On the one hand, he himself is more relaxed, on the other hand, he can also let more useful people appear in the tribe, so that this kind of things that appeared in advance because of his arrival can develop better in the tribe, and when there is no him in a hundred years, this kind of thing will not be lost, it will decline.

This is actually somewhat similar to raising a child, when the child is young, you need to take care of him.

But when the child grows older, he can no longer be as comprehensive as before, and he needs to leave a suitable space for the child to go through the wind and rain on his own.

Successes and setbacks, as well as the warmth and warmth of people on the road ahead, are all essential things.

Therefore, as the guide of the Qingque tribe, it is still very necessary for Han Cheng to be appropriately lazy and 'irresponsible'.

Such an act will not cause any harm to the tribe, but will be more conducive to the development of the tribe.

Of course, there are times when he wants to be lazy, but it is obvious that his laziness is not called laziness, and it is for the good of the tribe......

can be said to be lazy so fresh and reasonable, from this point alone, you can see that this guy's identity as a traverser is not given for nothing.

Heiwa's thoughts continued, and while she was meditating, she bent down from time to time to make some mud in her hands, and pinched out something, as if confirming her thoughts.

A whole day has passed, and Heiwa has not come out with a single reason.

However, Han Cheng was not in a hurry, and gave the people in the tribe more time to think and grow, and he still had this patience.

After all, the era we live in now is a primitive society with a slow pace of life.

The next day passed quickly, and Heiwa still didn't have any substantial breakthroughs, and those who made models out of clay in one place had already pinched out some bronze clay models, although they weren't very regular, but they seemed to have made a gain.

Heiwa doesn't care about this, he's just thinking of a better solution, and from this alone, you can see which is higher and which is lower.

On the third day, the turnaround finally appeared.

The turnaround came from the clump of clay that Heiwa was holding in his hand, and to be precise, the mark he had left on it with his fingers.

This kind of imprint is the most common thing for pottery makers, because when the clay ball is first made, it is easy to leave handprints on it.

But this time, these extremely ordinary handprints are not unusual at all in Heiwa's eyes.