Chopping arms?

Fei subconsciously glanced at his arms, and Fang reacted in the next second, Jia Xu's words were just a referent, but who did Jia Xu refer to?

Jia Xu met Fei Qian's puzzled gaze and said calmly: "Now that the Han arm is rotten, can the prince dare to use a sword to cut it?" ”

"Please speak up."

Although Fei Qian is naturally clear about this matter, Fei Qian also wants to know how Jia Xu, a native of the Han Dynasty, thinks about the current social situation.

The Han Dynasty, now in this situation, naturally has a big internal problem. In fact, the vast majority of dynasties basically first had internal problems, and then collapsed under the influence of some external cause.

In later generations, under the influence of some movies and television, and even games, Jia Xu seemed to be an extremely selfish high-end wisdom strategist in Fei Qian's impression, no matter what he did, his own life was important, and most of the rest could be exchanged or discarded.

However, are these so-called impressions really Jia Xu's true image?

Jia Xu's wisdom, there is nothing wrong with this, but for Jia Xu's selfish conclusion, Fei Qian now has a little doubt in his heart, the reason is very simple, it is the Han Dynasty at the moment.

It is often said that Jia Xu is poisonous, but if a person is extremely selfish, sinister by nature, and likes to be chaotic, and uses framing others as a stepping stone to obtain his own position, even if this kind of person is rampant for a while, but it violates the mainstream values of the upper-class scholars of the Han Dynasty.

Even if it is the power of the world when he is alive, no one dares to say it, but what about after death?

In history, Jia Xu finally sat on the throne of the third duke, and finally was added to the title of Suhou on his deathbed.

"Gangdek said Su; Persistent decision is said to be Su", you must know that the name of this thing, in the Western Zhou Dynasty, to the Han Dynasty has basically formed a set of standards, so the detractor, the deeds are also, the deeds are from themselves, and the name is born from people, which basically belongs to the conclusion of the coffin.

And this kind of coffin closure will not change because of any change in status and power, such as Emperor Ling of the Han Dynasty, anyway, there is just a "spirit" word, and he will not deliberately give a higher and better nickname because he is the emperor.

So, what kind of person is Jia Xu?

Jia Xu took a long breath, and then said: "Some, Wu Wei was born in Luoyang, and later because of the involvement of King Min of Linjiang, the family moved to the border...... During the period of the virtuous brother, Yan Gong was the first and was awarded the light cavalry general for his martial arts...... However, Qiang was in chaos, and Xianyan was convicted for this, although he often avoided death in the sparse coins, and was abolished as a commoner, and soon after he contracted the disease......"

It is not the same as the way of origin of later generations of China, where was born and grew up in the Han Dynasty, and where they were born, they called themselves where they were from, if according to the division of Huaxia origin in later generations, Jia Xu's grandfather was from Luoyang, then no matter where his father went, he was still from Luoyang, and then Jia Xu was born in Luoyang. Both of these approaches have their own merits, after all, the thing of origin has always been a tool born by the ruling class in order to restrain the flow of population.

However, Jia Xu revealed a lot of information in just a few sentences, if what Jia Xu said was true, then Jia Xu should be the descendant of Jia Yi, a master of Western Han literature, and Luoyang Jia is famous for this.

Jia Yi, on the other hand, is a figure who straddles Confucianism, Taoism, and Law, and is the author of articles such as "On the Passage of Qin", "On Accumulation and Sparseness", and "Chen Zhengshi Shu", which are still being studied in later generations......

“…… A certain was born in the cold and grew up in the cold...... "Jia Xu said slowly, "...... It can be seen that Liangzhou is becoming more and more dilapidated...... It is not that the Han people in Liangzhou are not brave, nor are they the Qiang Hu of Liangzhou who are rude, but they are harmed by the policy of abandoning Liang...... The practice of the Han Dynasty is that the county keeper is not allowed to serve locally, so the county keeper of Liangzhou, most of whom are people from Shandong, whose family business is thousands of miles away, and is between Qiang and Hu, smells of fishy smell, and has no heart to take care of the government, and even has to ask for the abolition of Liangzhou! ”

"In ancient times, Dayu divided the world into Kyushu, after the Spring and Autumn Period and the pre-Qin, the Han Dynasty had to increase the thirteen states!" Jia Xu was a little excited, and his voice raised a little, "...... However, he is so stupid, he first abandons the state, and then wants to abandon Liangzhou again! How is this kind of behavior different from cutting the soil and feeding tigers in the spring and autumn? ”

Fei Qian nodded silently.

In this world, whether it is the Han Dynasty or later, no matter at any time, there has never been a land cut in exchange for peace, only in exchange for one greedy beast after another chasing the smell of blood.

In fact, the Shandong Shi clan may not know this, but, hehe, in fact, this is also 30 years of Hedong and 30 years of Hexi, the earliest time Liu Bangding was Chang'an, and there was no less leek to eat from the Shandong Shi clan, and now Emperor Wu of the Han Dynasty has set the capital of Luoyang, okay, are the leeks of the year delicious?

Any national policy, once mixed with selfishness, will evolve into a very terrifying monster.

The Eastern Han Dynasty set the capital of Luoyang and implemented the Kwantung standard policy, and the status of Chang'an, the western capital, plummeted, and Liangzhou, as the barrier of Chang'an, became insignificant.

In addition, in order to completely defeat the Kansai Hao clan, break the foundation of the Kansai Hao clan, and avoid the loss of Kanto's manpower and material resources due to the Pingqiang Hu Rebellion, the court repeatedly proposed the national policy of abandoning Liangzhou and moving the Liangzhou people to inland states and counties.

Jia Xu continued: "...... In the fifth year of Yongchu, the first zero Qiang Kou River east, to Hanoi, Luoyang Henan was terrible, and the people of the two thousand stones, Ling, and Changduo Inner Counties on the edge of the edge had no intention of defending the war, and they all fought for the county to avoid Kou. In the next three months, he Zhao Longxi migrated to Xiangwu, settled and migrated to Meiyang, migrated to Chiyang in the north, and governed the county in Shangjun. Under the order, the people loved the land and were not happy to go to the old, so they cut its crops, went through the house, razed the camp walls, and broke the accumulation! When there is a drought and a famine of locusts, they drive away and plunder, scatter and scatter, die with the way, or abandon the old and weak, or become a servant and concubine, and lose half of their mothers! If so, and cool two states, decadent so far! ”

Fei Qian looked at Jia Xu, listening, and thinking.

From now on, Jia Xu has basically put himself in the perspective of Xiliang people......

Therefore, Jia Xu first became Dong Zhuo's staff, and later instigated Li Dao, Guo Yan and others to attack Cheng'an to avenge Dong Zhuo, which may also have a certain element of saving his life, but it may not be without the slightest intention of retaliating against these people of the Kwantung clan.

“…… Now the Han Dynasty and the people of the Kanto region are all corrupt, the dogs and flies are camped, the mess is colluded, and there is no dynasty, so far the bureau of erosion, its crimes are eight or nine out of ten......" Jia Xu looked at Fei Qian, his eyes were blazing, "The Han family is in the world, if there is death, this time of great crisis!" The prince and the marquis follow the way of heaven to raise Jin Ge, follow the righteousness to cut down the ministers, but to open the creation of the world, and save the society! Now the princes, the land reclamation and the north, the agricultural suburbs of Yinshan, control the Huns, the army and armor, so that the people of Li can live, so that Xianbei can not be chaotic, send a warehouse to save the poor, re-irrigation to promote agriculture, widowhood, loneliness, out of virtue, Xing punishment, build a school palace, Feng Zhengshuo, this is the blessing of the world, but also show the merit of the prince and the marquis! ”

“…… However, if you can't go, you will eventually be delayed......," Jia Xuang asked, "Dare to ask the prince if he dares to cut off this rotten arm?" ”

I'm grinning, I deserve to be a thousand-year-old king, I didn't expect Jia Xu to throw such a big topic so directly!

It sounds so good, but it doesn't seem the other way around......

According to the routine, shouldn't it be me?

Dead turtle, rob my lines......

Headache, headache.

No wonder in history, Jia Xu finally chose Cao Cao, under some of the constraints of time and place, Cao Cao, who has some eunuch background, is naturally much better than the two big apes full of the smell of the wealthy people in the Kanto region. After all, now the radish pit under the buttocks of the two big apes is occupied by the children of the Kanto clan, and people like Jia Xu, who was born in Kansai, may not have any good fruits to eat.

Well, so later, Cao Pi, a rebellious kid, deliberately chose Jia Xu as a lieutenant, probably to disgust those Shandong scholars who opposed him, and it was precisely because of this that Sun Shiwan, the mixed-race prince, would laugh out loud when he heard the news, after all, the civil strife in Wei was his favorite situation......

What's the saying?

War is a continuation of politics.

In the past, Fei Qian watched the Three Kingdoms, and all of them saw that it was just slashing and killing, which was so exciting and enjoyable, but now I really realize the truth of this sentence that has appeared in junior high school politics class.

No matter how belligerent a common man is, he cannot dominate politics, and there will be no war.

No matter how dictatorial a political leader is, there will be no war if he is not driven by interests.

No matter how favorable the situation is, there will be no war without military force.

No matter how strong the armed army of one side is, there will be no war without the support of the situation.

No matter how fanatical a group of people is, there will be no war without the fuse factor.

No matter how reasonable the conditions for inducing a single inducement are, the masses cannot be mobilized, and there will be no war.

War is the highest form of human struggle against each other, and in a country, or in different countries, there will inevitably be class differences, and people of different classes will have different interests, and if the contradictions in politics cannot be resolved through peaceful means, war will occur......

But the question now is, under the current situation of the Han Dynasty, has the relationship between the Kwantung Shi clan and the Kansai Shi clan reached a situation that is absolutely irreconcilable?

“…… Wenhe, your scholarly biography, but biased towards Legalism? Fei Qian suddenly threw up a topic that didn't seem very related.

Jia Xu was stunned for a moment, then nodded.

It's no wonder.

Legalism was born in Confucianism, but he was an unfilial son, and he went the opposite path from Confucianism. Xunzi, the last master of Confucianism, he had two of the most famous students, one was Han Fei and the other was Li Si, both of whom were representatives of Legalism, and finally contributed extraordinary strength to the unification of the Qin Dynasty, relying on the ideas of Legalism.

Legalism is not the most perfect thought, and even compared with others, such as Confucianism, Taoism, and Moism, there are some deficiencies in both theoretical depth and world cognition, and even logical speculative theories are also somewhat deficient.

However, Legalism is the most realistic, operable, and immediate social and humanistic early organizational leadership and management theory among all schools.

The central idea of Legalism is completely different from that of Confucianism, Moism, Taoism, Yin and Yang, etc. Confucianism, Taoism and Momo all believe that the best era is in the past, Confucianism admires the Yao Shun era, Mohists admire the Xia Yu era, Taoism admires the ancient Fuxi Shennong era, and the theory of the universe established by the Yin and Yang family is to advocate the chaotic yin and yang universe, which is full of indescribable mystery.

Legalism is a heretic

Legalists do not agree that the best era of civilization was in the past, but believe that the situation in the past is different from today, and that today we should look at the new environment pragmatically and use new methods to solve new problems, instead of blindly thinking about going back to the past, which is a "stupid" way of thinking.

This kind of extreme realism of Legalism is completely different from the "Tao" of most other schools of thought in the pre-Qin period. Although the other schools of thought have different opinions, they all claim to be the embodiment of the rationality of the "Tao", and this "Tao" has been consistent from ancient times to the present, and their own school claims do not contradict this "Tao" since ancient times.

However, Legalists do not need to argue whether their thoughts and practices are in line with the "Tao" since ancient times, as long as they can be operated in reality, can be practical, and are adopted by the king.

Or it can be said that practicality is the "Tao" of Legalism.

The Legalist theory of governing the country is also very realistic, and it is not at all like Confucianism that everyone is expected to be good, become a gentleman, and finally get a harmonious "Datong" world. Legalists only think about making people "not do evil", and the way to achieve this goal is to establish a complete law and then strictly enforce the law.

In the view of Legalism, "virtue" is meaningless, and personality inspiration is useless, because Legalism believes that "human nature is inherently evil", and any work that wants to persuade human nature to be good is futile, and only by relying on external methods, even strict methods, to restrain people is effective, otherwise it is impossible to govern society well. And this way of governance is the majesty of the law and the king, or in layman's terms, it is the "art of kingship" and "the art of controlling people".

To put it more simply, Legalists believe that those who do right things should be rewarded, and those who do wrong things should be punished.

Therefore, Jia Xu's attitude towards the Kwantung scholars is like this, since the Han Dynasty did not do a good job under their control, then these Kwantung scholars should bear the corresponding responsibility, those who should go to the officials should be investigated, those who should be investigated and punished, and those who should be executed will be executed, if the Kwantung scholars are unwilling to do it, then Jia Xu will borrow the hands of Li Dao and Guo Yan to do it......

Or, like now, I want to borrow Fei Qian's hand to do it. But why did Jia Xu think Fei Qian was a suitable candidate?

"Wenhe, don't forget, a certain person from Heluo also ......" Fei Qian also smiled a little bitterly. Heluo is also relatively close to the Kanto region, if he wants to kill the Kanto clan, wouldn't he even cut himself in?

"The prince's words are wrong......," Jia Xu shook his head and said, "...... The prince and the prince are in charge of the pawn of the north, Dingpingyang, Pingbaibo, Zhan Meiji, Fuyin Mountain, stationed in Huguan, Caged the party, and Taiyuan in charge, all of which have been like fire and water ...... Kanto."

“…… Unless," Jia Xu glanced at Fei Qiandao, "...... Unless the prince dissolves his armor and returns to the field, he retires to Jingxiang. ”

Fei Qian was silent.

Is this choice possible?

It's obviously impossible, even if Fei Qian is willing to let go now, I'm afraid many people are unwilling, and there is an example of the Hangeul Festival in front of him, who would dare to put it down?

However, what is Jia Xu's expression for? Does it mean that he thinks that compared to other princes, Fei Qian is still a choice that prefers the western side of the Kansai? Or is it a move to save your life first?