Chapter 1422 Spirit

Bagong's life is also quite legendary, he himself is an ordinary farmer, but he has intersected with the most noble queen mothers, emperors, and princesses of the two dynasties of the Great Song Dynasty, and even the prime minister has seen several of them.

Poor but happy, rich but not arrogant, unwritten and knowledgeable etiquette, he is not enough to eat and drink, but he also has to pull Su You to grow up.

With a slight improvement, he will support his relatives and benefit his neighbors.

Whether it is opposite to the Empress Dowager Emperor or to the women and children in the village, Zhuang Han, he can keep his heart and treat everyone equally.

Therefore, Hachiko is the true model of Confucianism, and his actions do not come from the education he receives, but from the natural reaction of birth, and is the instinct immersed in the blood and bones, so it is even more valuable.

Because of this, the Eight Princes were respected by countless Confucian ministers and famous people in the Great Song Dynasty.

The epitaph of the Eight Princes was written by Su Youqiu Wen Yanbo, and Wen Yanbo mentioned in the article that he believed that Su You's so-called "benevolent nature" was actually just the result of the Eight Princes' words and deeds, day and night.

It is also because of this that several princesses, as well as Zhang Dan, Wang Shao and others, are so natural when they perform the gifts of their juniors to the Eight Princes on the Zhuangzi.

Naturally, the Eight Princes couldn't figure out what kind of weight the "juniors" in front of them were in the political, military, and royal circles of the Great Song Dynasty.

In Zhao Ji's mind, ordinary people like Hachiko are the best people in the world.

Industrious, simple, kind, and score-keeping.

After so many years, Zhao Ji also vaguely understands why Su You likes to hang out in the market so much, likes to do family cooking in ordinary people's homes, and occasionally jokes with neighbors who are ordinary citizens, and makes pranks.

Because the person Su You respects the most is Hachiko.

And the thousands of ordinary people in Bianjing City are also the same people as the Eight Princes.

……

Su You left the third road, quietly, calmly.

Chao Gu, Chao Buzhi, and Su Yuanzhen are all their own people, and they understand how Su You wants to transition the three roads the most.

Before leaving, Su You also called Li Ji and Liang Yi Duo and explained four things with concern.

One is the usual maintenance problem, one is the problem of blocking the return of the White Tartar after the autumn, one is the consolation of the Western Regions countries, and the other is the problem of how the old ministers of the Xia Kingdom and the new chief officials get along after he leaves.

Usual upbringing, Su You's meaning, is that it is better for him to grow up as a normal child in a normal family.

Therefore, Manjushri was married to Guo Erdan, who had long been in love, and asked them to raise Bingchang.

The return of the Hindrance and the White Tartars must respect the wishes of the two ministries, and as for the attitude of the Liao State, it can only be considered as a secondary condition, and if it is under pressure, it will be reported to the center.

The countries of the Western Regions are mainly based on the transmission of the law and commerce, and try not to use knives for the reasonable demands of the surrounding small countries and the things that can be done with money.

As for how the old ministers dealt with the new officials, Su You directly filmed a "Six Dynasties Meeting" to them.

The rules are all inside, neither humble nor arrogant, and everything is done according to the system.

If the new official dares to be arrogant, you can completely impeach him through channels, and you don't have to make promises.

The Great Song Dynasty Hall, in the end, is a place to be reasonable, don't dare to fight because you are a subordinate, in this regard, Nanhai Li Daocheng and Li Wensheng are your examples.

Of course, the premise is that the truth has to be on your side, and your butts have to be clean.

Don't have an inferiority complex that distinguishes between the Fan and the Han, take the world as your own responsibility, you are now all righteous officials of the Great Song Dynasty.

In fact, there are still many things in the three ways, but Su You has already decided to let go.

Politics, military, finance, education, the general pattern of several aspects has been built, and there are Chaogu and others, no matter who the Shangguan is, he is not very worried.

In April, Ren Xu, Zhao Wei Zhixingzhou with Han Wei, a senior scholar of the palace, served as the transfer envoy of the three roads in Ningxia.

When Han Wei first went to Linque Court, Zhao Wei asked about the policy of governance, and Han Wei said: "The way to govern the world is not to be too ambitious, just to judge people's feelings." ”

"It's not difficult to know people's feelings, and it can be seen that you can push others with your own heart."

"If people are poor, they will think about rich, if they are bitter, they will think about happiness, if they are poor, they will think about rest, and if they are depressed, they will think about it."

"If honesty is always based on benefiting the people, people will be rich; If you always love the people, you will be happy; Those who serve in the service and interfere with civil affairs will be relieved of their labor; If the law prohibits those who are not beneficial to the Tao, they will be depressed. ”

Zhao Ji felt that he had found the right person: "The way of the three roads of the Shu Kingdom, can you hear it?" ”

Han Wei arched his hand and said: "Farming and animal husbandry may be different, but the heart of Si'an is the same; Although there are differences between the Chinese and the Chinese, the way of education is the same. ”

"The Xiangzhou model, with the Han people raising cattle and horses, chasing water and grass year after year, is to use the Han people to do things, and there is no complaint;"

"The three-way model, with the Tibetan people to organize households and consolidate areas, divide land and farm, is to use the Tibetan people to do Han affairs, and sing happily."

"This Duke of Shu treats everyone equally, adapts measures to local conditions, and does not only treat the techniques of the Han Dynasty as a distinction, but also does not regard the people of the Han Dynasty as a special ear."

Zhao Dayue: "Qing Zhen knows how to heal." ”

Send it away.

After Han Wei arrived in Xingzhou, Su You had already left, and he didn't do anything to usher in the set he was sent to.

And it wasn't until Han Wei looked through the Cangqiao file sent by Chao Buzhi that he knew what Su You had become of the three roads.

After hearing that Su You only went south directly accompanied by Zhang Qi and Cheng Yue, Han Wei couldn't help but sigh with emotion.

In three years, Ningxia has become a wealthy region, opened up nearly one million hectares of arable land and pastures, and opened up many mining bases such as gold, silver, copper, iron, oil, coal, etc., and the money and goods on the Silk Road flow like rivers......

Without leaving an acre of land in his own name, and not even taking a penny of the minister's money, it is no wonder that even the former enemy has to be grateful to Dai Dai.

And Su Mingrun also has something to admire, that is, before leaving office, he will definitely fill all the warehouses for his successor, leave enough for the political achievements that will break out in the future, and leave a fragrant bun for his successor.

Such a person really makes you want to dislike it.

……

The customization of Han people's mourning clothes is divided into five grades, namely, chopping, Qi, Dagong, Xiaogong, and Linen, which is the origin of the word "five clothes".

The lightest filial piety clothes are "linen", which is made of slightly fine, undyed cooked linen cloth, also known as "drifting filial piety".

This grade is used for all great-grandparents, clan uncles, clan brothers and sisters, unmarried clan sisters, and cousins and parents-in-law in foreign surnames.

Bagong is actually outside Su You's five suits, so Su You can only serve Bagong.

Strictly speaking, Su You's observance, even non-compliant, has never had such a precedent in the Great Song Dynasty.

But Su You has a reason, and the reason comes from the Analects.

The Analects records that Zai Yu asked Confucius: "When my parents died, I mourned for three years, which was too long." ”

"If a gentleman does not practice etiquette for three years, etiquette will definitely be corrupted; If you don't play music for three years, music will definitely be wasted. The old valley has been eaten, the new valley has appeared, and the flint used for making fire has been rotated, and it is enough to mourn for a year. ”

Confucius said, "Is it reassuring for you to eat rice and wear brocade in less than three years of mourning?" ”

Jae Yu said, "I can have peace of mind." ”

Confucius said, "If you can have peace of mind, just do that!" Gentlemen mourn, eat delicious food without feeling sweet, listen to music without feeling happy, and live at home without feeling comfortable and peaceful, so they don't do that. ”

"Now that you feel at ease, do as you feel at ease!"

After Zai Yu went out, Confucius sighed and said, "Zai Yu is not benevolent! Three years after the child is born, he can completely break away from the arms of his parents. Therefore, three years of mourning is a common funeral in the world. ”

"Didn't Jae Yu get three years of love from his parents?"

This dialogue is actually very interesting, and with Su You's point of view from later generations, it will lead to a lot of analysis.

Zai Yu has the truth of Zaiyu, the master has the truth of the master, and the word "peace of mind" is very important.

And although Confucius sighed and regretted, he did not force Zai Yu to carry out according to his own wishes, which is actually also very important.

Later generations of Confucianism have chosen to forget this, and the focus has always fallen on the Master's characterization of "slaughtering and giving unkindness", but it is not the whole picture of this dialogue.

No matter how you analyze it, in short, the words "embraced love" in this passage can already give enough support to Su You's behavior.

Although Hachiko is not his parents, he has given himself "love in his arms".

Therefore, he guarded the system, although he did not abide by the provisions of the "Zhou Li" five costumes of mourning, but in fact, he followed the spirit of the "Zhou Li".

And this is voluntary, Su You feels that he deserves it, rather than being forced by secular ethical rules and public opinion.

Therefore, after Zhao Ji was sure that this was Su You's intention, he also had to agree.