The civil officials of the Great Song Dynasty are quite easy to do, they can scold the emperor, they can quarrel with the prime minister, and if they are awesome enough, they can also threaten the queen mother or something, such as Fan Zhongyan and Han Qi have done this kind of thing. Han Qi's braincase is especially iron, and he does it the most.

Embezzlement is not a sin if you are poor enough. For example, the famous minister Fujikokyo has a big economic problem.

When he served as the governor of Gyeongju and the pacification envoy of Huanqing Road, there was a royal history to impeach him for taking advantage of his position to eat and drink 160,000 yuan at public expense. Fuji Zijing did not deny this, and before the central government sent someone to check the accounts, Lao Teng burned the expense register. This is because he doesn't want to make a big scandal and implicate another group of nobles who participate in eating and drinking.

The 160,000 kan of the Fujikokyo period is less than 200 million in purchasing power in later generations. Of course, it is a problem for a member of the Standing Committee of the Provincial Party Committee of the Theater Border Province to spend 100 million or 200 million yuan of public funds, but it cannot go anywhere in the Great Song Dynasty. The most important thing is that he pretended to burn the accounts and resist the investigation.

So what did Da Song do with him? The official was demoted to the "prefect of Fengxiang Mansion" and demoted by half a level, which was the result of the treatment given by the Great Song Dynasty.

The great Song civil officials were exempt from death and were awesome in these places.

But there is only one high-voltage line: there can be no unjust, false and wrongly decided cases. Otherwise, it's not as simple as degrading the official, it will become the same tattooed face as Di Qing.

Especially many years later, Wang Anshi also set stricter rules: the judge will be responsible for the case for life, and there is no statute of limitations. That is to say, if a problem is turned over, even if the judge has retired and become an old man, he will find out and liquidate.

The looseness of the Great Song Dynasty was also reflected in the people.

In the Northern Song Dynasty, the success rate of civil prosecution was the highest in history, and there was no one. For example, Cai Jing, a traitor known for his wit and obscenity, was sued by a farmer when he was a household secretary, and he was scared to lose half of Lao Cai's surrender and lose half of his money, and he lost money to make the other party withdraw the lawsuit.

Of course, at that time, the environment was still deeply influenced by Wang Anshi, and the rule of officials was relatively effective. Cai Jing was not involved in a big problem at that time, and he couldn't lead to a bigger problem for a small thing.

These are the political characteristics of the Great Song Dynasty.

Anything that is good must have a disadvantage.

The judicial rigor and solemnity of the Great Song Dynasty are somewhat similar to the logic of "it is better to misplace a thousand than to judge one" in later generations. The logic is good. But it has also effectively become a shackle for officials to control the ruffians.

Therefore, the free Great Song Dynasty ruffians and bandits are also the most in history, and basically only the United States of America in later generations can fight. One of the reasons for this is the politics of the lawsuit, which makes judges dare not easily picket problem figures. This is the reason why Ma Jinsi and others were popular in the past, and now Sima Xiaohua no one dares to say it.

This is also the reason why the American legal system is perfect, but there are drug everywhere with guns. Now that the law is in place, and since he is free, the stands freely on the street with a gun in his pocket, knowing that he is a robber and drug dealer, what can he do with him? Investigating him or restricting him requires more than a dozen judicial procedures, including but not limited to the political game in which black bureaucrats participate, so who is going to pull the hate? In turn, the pulls out a gun and kills passers-by with just one thought.

This kind of thing is not called stick politics in the Great Song Dynasty, but conservative politics, and is divided into two types: moderate and extreme.

Wang Yan believes in Sima Guang's character. If there is really evidence of Sima Xiaohua's matter, Sima Guang will not tolerate him. It's a pity that Sima Guang is an ultra-conservative, and he would rather indulge these people to the extent that they affect the livelihood of the entire Shuzhou people, but when there is no "judicial grasp", Sima Guang will not interfere.

As a result, this became the first wave of conceptual conflicts between the Great Sage and the Great Demon King in the Shuzhou realm. The situation of one mountain and two tigers.

At that time, Wang Xiaoya said, "Our father hates these hooligans the most." However, there are Sima Guang who use the Great Song Law to "guard the door" for hooligans, and it is obvious that Wang Anshi can't do anything. Otherwise, it will be hit politically, and Fan Zhongyan will learn from the past!

In terms of the construction of the legal system, of course, Sima Guang has a lot of positive significance, but the negative impact is that everyone no longer believes that the "police" are useful, and the old fritters also know how to deal with the judicial system.

As a result, it will give birth to the swordsman who walks the side of the line.

The emergence of species must have been prompted by the environment. It is precisely because Wang Yan can't do anything about Sima Xiaohua that Wang Anshi's identity is "useless to call the police". Then everyone will go with the flow together, and they have turned themselves into species that can adapt to this environment, and then they will take advantage of loopholes, touch porcelain, have no pictures and no truth, play word games, and all kinds of bad things have appeared. This is the change of customs caused by the soil.

Earlier, the atmosphere in Shuzhou should be able to drown Fan Zhong's corpse. Lao Fan doesn't have these under his rule, not to mention that he doesn't close his house at night, but an aunt in the neighborhood committee can teach Sima Jinsi to be a person in minutes.

Auntie can be awesome, that's amazing. So the magnates who shared the world with the emperor were envious, jealous and hateful. So this is the logic of Wen Yanbo saying to the emperor, "It is the scholars who rule the world with you, not the people". If Wen Yanbo said this, of course, a group of officials will ask the "literati media": Do you speak for the scholars or for the people?

Khan, so this is the reason why the powerful are basically afraid of Fan Zhongyan, and the old Fan is not iron enough in his brain, so this is actually the root cause of the failure of the Qingli New Deal: the Qingli New Deal did not speak for the scholars.

Although he is one of the old ministers of Qingli, he can say such things, so Wen Yanbo should be the pig teammate of the "Qingli Party".

It's far away.

After YY, the little kid took out the porcelain bottle in his arms at the scene and looked at it, and said with a smile: "Feeding these people to take medicine is the king, and the medicine can't be stopped, otherwise, ...... Pills. ”

Speaking of taking medicine, there is a person waiting to take medicine at the mouth of the alley.

It was a woman holding a two-year-old baby, and when she walked in a hurry, she collided with Wang Yan.

The little baby in the woman's arms coughed vigorously, and just when it hit, a mouthful of blood came out and sprayed on Wang Yan's clothes.

The woman looked very anxious, and Wang Yan was dizzy, and because she didn't like to see blood, her heart was immediately cold.

Ma Jinxi was witty enough, and when he saw it, he pointed at the woman and said with a cruel smile: "Bold madwoman, indecent young man in broad daylight, ramming into the grandfather of the Ya, don't you even look at it when you walk?" Don't think that your doll will feel miserable if you spray so much blood, grandpa has seen a lot of this kind of scene, and he has designed a lot of it himself. ”

The woman was suddenly startled, knelt on the ground with the baby in her arms and said, "It's really not right to bump into the ya, please forgive me, please forgive me." ”

Wang Yan looked like a black line, jumped up and slapped Ma Jinxi's skull.

Lao Ma leaned in very loyally and whispered: "You don't know the rules of the market, this is typical of touching porcelain, this kind of scene is a lot of despicable duties, basically they have a ...... of buttocks"

Seeing Wang Yan looking at him with ill intentions, Ma Jinxi stopped talking.

Wang Yan stepped forward and took a closer look.

The woman looked a little nervous and hugged her baby tighter. Watch out for what lies next.

Damn, in this situation, in front of everyone in the market, even if he is really touched by the porcelain Wang Yan, he has to admit it, if he doesn't handle it well, Sima Sage and the Great Demon King will definitely not let Wang Yan go. Putting aside the two guys, now that Zhang Fangping is still in Shuzhou, Lao Zhang is even more of an unreasonable person who only talks about results. Moreover, Wang Yan's start depends on credibility, and credit assets cannot be lost.

So with a dirty thought, Wang Yan said with a smile: "Little lady, the Yanai is not an official, nor is it a law, you don't need to kneel to me, hurry up, you can talk about any conditions." ”

The woman was fluted.

Ma Jinsi suddenly understood, and said with an evil smile: "Not bad! Other family officials usually smile lewdly and say, 'As long as the serving grandfather is happy, your whole family will be prosperous and rich', however, my family is not so bad. ”

Wang Yan almost fell to the ground, unable to complain about the way he spoke.

The woman was horrified and felt: It's still Ma Jinxi's down-to-earth. I spoke the hearts of the yamen. Indeed, the officials of the Great Song Dynasty love to say this kind of language.