After Fei Qian sent away Zhang Liao, who was in advance, he returned to Sucheng, because it still takes a certain amount of time for the logistics supply of the large army and the sorting of materials, and for the current situation, there is still some chaos.

It is not undesirable to go straight to Chang'an by being tough, but the next problem that was originally Li Dao and Guo Yan became a problem that Fei Qian needed to face.

Yang Biaohuang Fu Song in the east and Ma Teng Han Sui in the west, are these people willing to sit down and line up to share the fruits? Therefore, if Fei Qian simply solves Li Dao and Guo Yan, then whether the strength of the east or the west has not decayed, Fei Qian will naturally become a new opponent in these two aspects.

From a comrade-in-arms to an opponent, in fact, the transformation does not need to be too fast.

Of course, from the beginning to the end, when you see one and kill the other, which one will be beaten if you are not satisfied, it is cool, but what about people?

What about the money?

Falling from the sky?

Or is it like the kind of warlord in the later war period, who fights if it doesn't like the eye anyway, and when he wins, he laughs and loots the land to make a fortune, and if he loses, he immediately hugs the thigh of another warlord?

What's the difference between that and the Yellow Turban Thief?

However, the timing of this cut is a question worth considering.

When Fei Qian was thinking, suddenly Xun Chen came and reported some logistics and other things that he and Xu Shu had handled, and handed over the recorded items and the number of wooden slips to Fei Qian, and then did not leave directly, but sat on the seat, silent for a while.

"Youruo, but something else?" Fei Qian looked at Xun Chen and said.

Xun Chen pinched his beard, took a breath, as if he had made some decision, and said: "If you enter Chang'an, I don't know how the prince wants to govern the country?" ”

Hey?

Such a big topic?

Fei Qian put down the wooden slip in his hand, sat up a little straighter, and said, "Youruo, what do you mean by this?" ”

Xun Chen said: "With the momentum of a prince and a prince, entering the customs, quelling the thieves and chaos, and suppressing the court, there should be no doubt, but ...... Rule...... The husband is the ruler, when the reason of all things in the future, he will do it, he will be in it, he will go with his will, and if he goes against it, he will die, and he will not know ......"

Xun Chen paused, looked at Fei Qian, and said seriously: "...... I don't know what the prince wants to do? ”

“…… What is the solution? Fei Qian repeated, thinking, but did not answer the question immediately, but continued to ask Xun Chen, "...... Youruo, a certain ...... What if not? ”

Xun Chen's meaning, Fei Qian is probably a little clearer. Now the Son of Heaven of the Han Dynasty is young, so the matter of governing the country is, of course, handled by the ministers of the auxiliary government. What's more, whether it is Dong Zhuo or Wang Yun before, or even the current Li Dao Guo Yan, there is nothing to kill the Son of Han and replace him, Xun Chen naturally does not let Fei Qian do this kind of thing that is equivalent to rebellion within the traditional concept, but if Fei Qian really enters Chang'an and becomes a figure who can influence the Son of Heaven, then how to govern the country certainly needs to be put on the agenda.

Xun Chen arched his hand and said: "Prince, if you don't know what you hear, you can use it, you can't know it, you don't need it." Mencius Yun, those who work hard govern people, and those who work hard govern people. Therefore, things are more expensive than governing people, and they cannot be governed by others, and governing people is no different from governing life. ”

Fei Qian nodded and said: "If you say this, you will be taught, but when it comes to national governance, it is premature......

Xun Chen spoke a little awkwardly, but the meaning was very simple, of course, he was also considering Fei Qian, after all, at this point in time, even if there is no specific policy, there should be a general idea, so that it will not really be in a hurry at that time and do not know how to deal with it......

However, Fei Qian's words are not intended to delay or prevaricate, but Fei Qian has not yet thought about the current Han Dynasty, the entire court and the countryside, in this situation, it is better to adopt a political form, and how can he give Xun Chen a more accurate answer?

Xun Chen thought that Fei Qian was just perfunctory, so he looked at Fei Qian for a while, and then said: "Prince, guard the mountain and study the palace...... In addition to teaching scriptures, Cai also taught the "Tao Yuan Sutra...... Wen Junhou also studied under Pang Degong of Jingxiang Lushan? ”

What does that mean?

It seems that there is such a thing as teaching the "Tao Yuan Sutra". Old man Cai Yong Cai has a lot of unique books on hand, so in addition to talking about some books of scriptures, he will also talk about some rare books in contemporary times, and the "Tao Yuan Jing" is......

Oh, got it.

So what is Xun Chen's attitude?

The knowledge of the Xun family, well, I have been to the Xun family before, and I have heard him talk about the Book of Changes, so ......

In this way, it seems to make sense.

"The way of heaven is natural, and the mandate of heaven is used for it?" Fei Qian looked at Xun Chen, and suddenly said something.

Xun Chen couldn't help but smile and shook his head and said, "The prince has studied a lot of studies of a certain family...... In this way, the prince wants to use the way of Huang Lao? ”

Huang Lao is the Yellow Emperor and Lao Tzu. These two characters who can't fight together have become representatives of a school. In fact, although Xunzi is said to be a person who was classified as a Confucian by later generations, it can be said that there are many ideas that are biased towards Huang Lao's learning, the so-called natural way of heaven, heavenly behavior is constant, etc., in fact, it is also a kind of induction and embodiment of Huang Lao.

In the Han Dynasty, Huang Lao's way once reached its peak, and even the five colors, five elements and five virtues at the beginning of the Han Dynasty, to the later world's sword, the turn of the world, and then to the Wenjing period of heaven and earth, and so on, are all Huang Lao's ideas as the leading. Huang Laozhi's learning is not a strange knowledge, nor is it just some alchemy and self-cultivation techniques, but inclusive, in the concept of governing the country, most of the people of Huang Laozhi believe that it should be "noble and quiet and the people are self-determined", and should not use administrative means to excessively interfere in people's livelihood......

What kind of regulation is like that of later generations, if it is in the eyes of people who learn from Huang Lao, most of them are behaviors that disturb the people in the world.

However, Fei Qian also knows that like Huang Laozhixue, who advocates that the monarch "rule by doing nothing" is actually an overly ideal state, which is basically impossible to do, and this cannot keep up with the changes of the times. Although Huang Laozhi's learning has a certain significance in terms of provincial affairs, thin endowment, and no time to seize the people, the disadvantages are also very obvious......

Fei Qian also smiled, and did not directly deny Xun Chen's speculation, but said undeniably: "I don't know if you think so?" ”

Unexpectedly, Xun Chen smiled bitterly, shook his head and said: "If the prince only uses Huang Lao, he will not be far away. ”

Fei Qian was a little surprised, one was because Xun Chen actually said it directly, and the other reason was that he had guessed wrong before, in fact, the Xun family did not attach importance to Huang Lao's theory?

Xun Chen is not interested in Huang Laozhi's learning?

Or do you think the Six Arts is the best choice?

Fei Qian still decided to test it again, and after thinking about it, he said: "At the beginning of the Han Dynasty, take Qin Zhiyi." The people lost their jobs, and the roads were hungry. The world is established, the province is prohibited, the measure is used, and the endowment is reduced. There is Xiao Xiang first, Cao Chen and follow, Wenjing is prosperous, Su Chen is decaying, politics does not leave home, and the world is Yanran. Punishment is scarce, and the sinner is Xi. Civil affairs crops, food and clothing. What's wrong with this? ”

I have to say that the Han Dynasty was indeed strong because of the adoption of Huang Lao's scholarship, and it was precisely because of Huang Lao's soft policy that the social contradictions between each other that began in the Warring States Period were alleviated, and the people of the Seven Kingdoms, who had been divided for a long time and were full of hatred and strife between each other, were reorganized into a unified country.

Xun Chen nodded, but shook his head again, and said, "The prince has a reason for what he said, but ...... Can the prince know why the king of Huainan rebelled? ”

King Huainan?

Who is it?

Oh.

"Abolishing the law and doing evil, harboring deceit and hypocrisy, messing with the world, confusing the people, doubling the temple, making false rumors, and fearing crime, so the opposite?" After thinking about it, Fei Qian adopted a relatively "recognized" statement.

Xun Chen shook his head.

Isn't that what history says it should be?

To be honest, Fei Qian's current understanding is only some contemporary things, to talk about the things that were pushed back to hundreds of years ago, Fei Qian is really not very clear, and naturally he doesn't understand some of the problems, so Fei Qian said directly to Xun Chen: "You might as well speak up......

Xun Chen pondered for a while and said, "King Huainan died and Huang Lao is also ......."

What the?

Xun Chen means that the king of Huainan has eaten too much pills, and he has been poisoned to death by heavy metals?

Well, wait.

Fei Qian thought of something, and suddenly couldn't help frowning.

"But the prince understands?" Xun Chen saw Fei Qian's expression and asked.

Fei Qian said with a little hesitation: "...... Could it be ...... Emperor? ”

Xun Chen nodded heavily and said, "Exactly." ”

So far, Fei Qian suddenly thought of another person and said, "...... Then, Empress Dowager Dou ......"

Xun Chen shook his head and said, "Empress Dowager Dou, you should have to enjoy your life...... However, it was also the time when Emperor Wu was in power alone......"

Fei Qian had a headache, and couldn't help but reach out and rub his temples, if it was according to Xun Chen's words, this matter would be too messy, and he really needed to tidy it up.

Empress Dowager Dou, a character who appeared in her middle school textbooks, did not expect that today she suddenly became vivid, and became not only on paper, but a living person who had an impact on the entire history......

According to Xun Chen, the Empress Dowager Dou, no, the people of the entire era, including the Empress Dowager Dou, all admired Huang Lao's learning, but Emperor Wu of the Han Dynasty was a man of great talent, how could he allow "rule by inaction", how could he "serve the public in the world"? Therefore, Emperor Wu of the Han Dynasty abolished the hundred schools of thought and respected Confucianism alone, because only Confucianism could reflect his supremacy and allow his ambitions to be displayed......

But when Emperor Wu of the Han Dynasty was young, the Empress Dowager Dou was still alive, not even the Empress Dowager, but also the Empress Dowager, of course, those characters of Huang Laozhixue were also alive, and they must have been the mainstream of the government and the opposition at that time.

Therefore, Emperor Wu of the Han Dynasty endured it, and after the Empress Dowager Dou returned to the west, he began to do it, so the King of Huainan, who was originally highly respected by Emperor Wu of the Han Dynasty, was "forced to rebel"?

Emperor Wu of the Han Dynasty is really the master of a generation......

It's just that, in this way, Emperor Wu of the Han Dynasty, Empress Dowager Dou, King Huainan, who else is among them? Who else has played a role in such a historical change? Or was it affected by such a change?

Dong Zhongshu? Maybe it's just a flag that Emperor Wu of the Han Dynasty knocked down the front desk and waved for him?

However, after Confucianism replaced Huang Lao and became the orthodox ideology of the country, Huang Lao did not disappear completely immediately. Most of the time, the feudal emperors knew that, as Emperor Xuan of the Han Dynasty said, it was "the overlord and the way to use it miscellaneously", sometimes it was "external Confucianism and internal law", and sometimes "external Confucianism, internal use of Huang Lao"......

It's not to anyone to be greased and whitewashed, but according to history, emperors like Tang Xuanzong, Song Huizong, Zhu Yuanzhang, and Kangxi have all annotated the "Tao Te Ching", and have a full understanding of Huang Lao, the so-called "rule of Wenjing", "rule of Zhenguan", "Kaiyuan Shengshi", "Kangxi Shengshi", as well as the high economic and cultural prosperity of the two Song dynasties, the enlightenment trend of thought in the late Ming and early Qing dynasties are closely related to Huang Lao's thought, so there is also a saying called "governing the world, Buddha in troubled times, from governance to chaos is Confucianism", in other words, It is that when there is more time to recuperate with the people, the world will be governed, and when the people of the world begin to recite the Buddha and pay attention to forbearance and forbearance in everything, they will begin to have troubled times, as for Confucianism, anyway, there has always been a ......

Thinking too much, not only is the thinking not clear, but even more confusing, the countless questions that Fei Qian thought of not only could not be fully explained, but kept circling in his mind, colliding with each other, and suddenly, suddenly a spark collided, which made Fei Qian startled - the so-called history of the Three Kingdoms, is it really three big guys leading a group of younger brothers to fight each other?

"How about you take the Six Arts?" Fei Qian rubbed his somewhat swollen eyebrows and said to Xun Chen.

Xun Chen shook his head again and said, "If there is chaos today, it is difficult for the six arts to get rid of it, how can it be used again and again?" ”

This Xun Chen doesn't agree to use Huang Lao, nor does he agree to use Confucianism, so what else can he use?

Well, Xun family, this ......

"Could it be that you want to use the way of honoring the virtuous and respecting the law and loving the people?" Fei Qian looked at Xun Chen and said.

Xun Chen bowed his hand and said: "The prince is wise, this is the choice of the superior, Yonghe is the land of the art of war, if the prince and the prince take the 'law' as the foundation, and take the 'ceremony' as the table, when the talent of the Yong can be widely accepted, and the great cause of the world is also ......."

Fei Qian waved his hand a little crying and laughing, where is this what is my wisdom or not, Huang Lao's you vetoed, and you don't approve of the six arts, so isn't this left......

Wait, recalling that Xun Chen said before that he had some different academic opinions from the Xun family, and was originally a "hermit" exiled by the family, then it shows that the so-called "honoring the virtuous, respecting the law and loving the people" is not the mainstream idea of the Xun family, so which is the mainstream idea of the Xun family?

Regarding Fei Qian's problem, Xun Chen did not hide it, and said calmly: "The children of the Xun family, etiquette, six arts, and Huang Lao all have ...... But at the moment, it is dominated by Huang Lao......"

"Oh......" Fei Qian nodded, but his heart suddenly jumped, and he thought of something, so he looked at Xun Chen and said word by word: "In this way, Ling Di Wenruo ...... Is it also to respect the learning of Huang Lao? ”

Xun Chen raised his head suddenly, and looked at Fei Qian for a short time before he sighed slightly and nodded silently.

When Fei Qian heard this, a strange idea couldn't help but pop up in his mind, but such an idea made Fei Qian feel incredible, but it seemed to make some sense, because this is how strange things happened in history......

But the question is, do you want to get involved in it now, or just let this thing continue?

Fei Qian thought about it, and was a little restless, and couldn't help but stand up and circle around the lobby......

Xun Chen didn't know why, he didn't ask or say anything, but sat quietly, as if waiting for the result of Fei Qian's final consideration.

The dispute between Huang Lao and Confucianism, or this kind of political school of struggle, not only began during the period of Emperor Wu of the Han Dynasty, of course, Emperor Wu of the Han Dynasty chose to support Confucianism at that time, and a large group of people, including Huang Lao, were abolished, and the disabled were disabled, but the Chinese tradition, everyone knows that the so-called gentleman's revenge is not too late for ten years, not to mention that this kind of hatred is probably passed down from generation to generation, and it is not possible to offset it for a while, so naturally there are subsequent ups and downs in the Han Dynasty......

Fei Qian's head smoked when he thought about it, oh my God, how many secret things were hidden in this Han Dynasty!

Hidden in the Han Dynasty, or under the skin of the family clan, how many demons and monsters are still hidden? If Xun Youruo hadn't come to talk to Fei Qian today, Fei Qian would still be ignorant.

According to the usual analysis method of later generations, whoever gains is very likely to be the mastermind, so it is very clear from the whole process of the Yellow Turban Rebellion......

What did the emperor gain?

What did the eunuch gain?

And what did the people gain?

No wonder in later generations, Fei Qian's impression was that Yuan Shu not only had a good relationship with the Baibo Army, but also had close contacts with the Montenegrin Army......

And Comrade Lao Cao......

Fei Qian suddenly felt a little dizzy, and secretly scolded in his heart, who the hell believes that these family scholars are simply a group of unarmed scholars who can be at the mercy of will, who can really be stupid and sweet.

In the Han Dynasty, this family of scholars was really a cancer! The entire Han Dynasty is like a patient suffering from the cancer of the Shi clan, the treatment is not effective, if it is not good, it will bleed profusely, if it is not treated, it will be slowly controlled by the tumor, and eventually die the same......

"Friendship, a certain ...... is known," Fei Qian said to Xun Chen, "There are many related matters, and a certain must think about it...... If there is anything wrong in the future, please correct it bluntly......"

Xun Chen bowed, "Don't worry, you should do your best!" ”

That's the only way to do it......

It is not simple in any dynasty or generation, as long as it is the dynasty of the Chinese people.