On the high hall of the county government, after the big knocked on the hall and shouted to ascend to the hall, a group of listless messengers knocked on the killing stick, and then all kinds of fat-headed and big-eared priests came to the hall for a meeting.

God help me, special luck is a kind of strength.

Wang Yan looked at this situation and smiled crookedly, the county lord was hacked to death by the mob It is beneficial to Wang Yan, Wang Yan knew before he came, the only official in Funing County is the county Cheng, and now that he is hanging, the real official is only Wang Yan, and the others are all officials. There is no immediate boss, so here is Wang Yan's final say, and he will fire whoever he wants.

There was a county lieutenant in Funing County earlier, but that guy died earlier, and he was also hacked to death. This is normal, the county lieutenant is the director of the public security bureau and the customs of the urban management bureau or something, this position is indeed very easy to be hacked to death in this kind of place.

The previous magistrate did not die, and that kid, like Uncle Sima before, said that he was not in good health and went to Yan'an Mansion in the rear to recuperate. So to the present, the county lord who took on government affairs and made a stupid move also hung up.

In the Great Song Dynasty system, the county lieutenant and the county governor were all dispensable officials, and there were not many of them. This was mainly in the large and wealthy counties of the interior, where it was used to house a surplus of idle officials. If Wang Yan didn't write an application to the court, then no one would want to come to this ghost place, and the world would be quiet.

When the business expands and you can't get busy, you will ask the imperial court dignitaries, but generally officials of this level will not be transferred from the capital, because no one wants to come. As long as the people of Jinshi and the first rank are not killed, it is impossible to be an adjutant no matter how demoted the official is, and no matter how low and low the county is, it will be in the end.

It is impossible for the shadow supplement official to come, and the shadow supplement official and the jinshibi do not have human rights, but most of the people who make up the shadow have a father who is not incapable, and it is also a resource.

Therefore, for positions such as the county lieutenant of the main county, people with amazing bones and meritorious contributions are generally selected from the local gentry and wealthy families, and after being recommended by the county lord, most of them will be appointed by the imperial court.

This type of person is generally called a magistrate in the traditional sense. This kind of official in this position is the ceiling, and generally will not rise again, and will continue until old age and death, but the probability of hereditary is greater. It's not really hereditary under the system, but after sending money to the magistrate, if the magistrate is willing, find a reason to recommend it to the imperial court, and it can generally be done. Therefore, it is equivalent to that the official position at this level is completely open and sold. This is also a chain of interests in the "official-based" system of the Great Song Dynasty.

The Great Song Dynasty had a perfect and strict hierarchy for this virtue, and it was the earliest "concept of capitalism". Too many things can be converted into money, and at the end of the Northern Song Dynasty, the monks could buy and sell, and there was an exchange like the current coal warrants, which were recognized by the imperial court, and it could be traded after taxes.

The reason why Du Mu can be sold is because it is the same as Xiucai's status, it is considered a superior existence, and it can be exempted from military service and tax. Then when you encounter civilians, you can make mistakes, and poor people generally don't care about this group, because there is an unspoken rule of political correctness in the Ministry of Etiquette. The reason for this is that the Great Song Dynasty did not have a special ethnic policy, but it had a religious policy, and the Ministry of Rites and Rites had an organization similar to that of the "Ethnic and Religious Affairs Committee" for religious figures, and there was a support policy of almost "two less and one wide".

These twists and turns are actually about the same as those of later generations, and the only advantage is that Hanwa in later generations is "fourth-class", because later generations of foreigners are almost adults. However, in the Great Song Dynasty, "foreigners" were basically equated with untouchables. Even the most awesome "Liao citizens" have no privileges, and few people lick them.

Speaking of which, the magistrate of the Great Song Dynasty is not a magistrate, but a central airborne commissioner, so the title usually carries "power and knowledge", and it is not surprising that it is a three-year term, and when he arrives, he will leave and change places. This can be regarded as a relatively unique "confrontation and separation of powers between the central and local governments" in the politics of the Great Song Dynasty.

To some extent, the central and local governments are really opposed. Because of the centralization of power, it is generally necessary to think that the strong cadres and the weak limbs will be unified and unified in favor of the whole country. This is what Zhang Fangping meant when he said that "none of the 2,000 counties is special", and the implication is that it is normal to sacrifice 100 counties at a special time for the sake of the overall interests. This work was done by the county magistrate, a special commissioner of the Central Airborne Commissioner.

Anyway, they will leave after three years, so they will naturally listen to the court. But the local gentry and wealthy families, magistrates, county lieutenants, county officials, and priests, those guys have been in the county for generations, and the ancestral halls of their ancestors are all in the county, coupled with various clan thoughts, clan law is greater than national law thoughts, religious feng shui superstitious thoughts, and so on, which is the difficulty of local governance in the Great Song Dynasty, and they are absolutely different from what the imperial court thinks.

This is also the reason why the Great Demon King's transformation will fail. Because he went in the opposite direction, the reason why the top-down coercive policy Shang Yang succeeded was because he could kill people. In the Great Song Dynasty, you can't kill people casually, and the interests of the imperial court will hit the streets as soon as they conflict with the local gentry.

Because the lowest level of execution architecture hasn't changed. It is not the imperial court that is really in charge of the people, but the local gentry group. This group uses all kinds of superstitious feudal ideas and the concept of family law and clan law to strongly restrain the people, so even if the policy of the Great Boss really represents the "interests of the greatest number of people", it is also different, because this largest group has no right to speak, and they are not able to support the Great Demon King's change.

If the people do not turn over, of course policies that are beneficial to the people cannot be effectively implemented. This is the essence of the almost success of another big demon king, Fan Zhongyan - Lao Fan, he broke the four 1 old in Shaanxi. Pig teammate Wen Yanbo is insisting on the worship of scholars.

The model of the big demon Fan Zhongyan is similar to the model of Ma Yun's father in later generations, the purpose is to smash the "dealers with rights at all levels", and the manufacturers connect with consumers, which is equivalent to the national law directly connecting with the people.

This is to reduce the intermediate links and reduce the cost of people's survival. The ex-factory price of a commodity will be very high after two to three levels of dealer exploitation. The truth and the interests of the people have been exploited by the family law and the family law, and finally they have to be taxed to the national law, and the rights dealers are too special and the burden is too heavy.

The reality is very cruel, Lao Fan is on the street, and Uncle Zhao doesn't like to pull hatred, so now most of the people in the Great Song Dynasty are not docking with the imperial court's airborne commissioner, Zhixian, but with the magistrate of the county, who is represented by the magistrates of the county.

In the eyes of the profiteer Dayan, it is equivalent to saying that what the imperial court got was not the factory price, but the crazy premium after at least two price increases.

Everything under the sun is a matter of money, and what the dealers are really distributing is of course money in the end, so the commercial tax, salt tax, carbon tax, and iron tax at all levels are produced by the people, but what the imperial court got after bearing all the hatred was not the "factory price", and the biggest benefit was taken away by the dealers. So the Great Song Dynasty was very rich, but the court and the people were always poor.

Fan Zhongyan old hooligan was the first person in ancient times to see through the essence of B2C, so he shouted the slogan of worrying about the world, intending to smash the old rules and old concepts of dealers at all levels, and finally Lao Fan hit the street.

YY When he came here, Da Yan was speechless to himself, and when he came back to his senses, he found that all the people below had lowered their heads like grandsons, and had been waiting for half an hour, waiting for the commissioner to speak.