Chapter 1252: Mrs. Ouyang

Wang Jue hurriedly changed the topic: "What are you talking about?" Su Mingrun was born in a small family, and he has been orphaned and poor since he was a child. ”

"Tut-tut......" Speaking of this lady, she was not happy: "Su Mingrun started a family at the age of five, unified Jiang Qing at the age of six, closed the wine shop at the age of seven, opened a salt well at the age of eight, and went to Dali at the age of nine to capture Nong Zhigao!" ”

"You were admitted to the Jinshi, I didn't put a dowry in it, you were in your twenties at that time, right? Are you embarrassed to say that people are cold? ”

"Also, the genealogy of the Great Song Dynasty started with Fan Wenzhenggong, Mr. Lao Quan, and my brother. Is it considered a big family to have the right and wealth? Why don't we see a few family trees making them? ”

Speaking of this, Wang Jue is not good again, after five generations of mourning in the Great Song Dynasty, the lineage of many families has been wiped out and lost, so Su Xun, Ouyang Xiu, and Fan Zhongyan all agreed, opening the precedent of the genealogy of the Great Song Dynasty Xiu, in order to achieve the purpose of "respecting the clan and collecting the family".

Su Xun wanted to compile the "Su Family Genealogy" because he believed that those families since the Qin and Han dynasties, the "scholars" in the family, "or to a hundred generations without end, no temple and no sect and the ancestors do not forget, the clan is not scattered, and its potential to die and exist alone, then by the power of the spectrum".

On the basis of distinguishing between distant and close relatives, combined with the clansmen of their own clan, those who are "poor and homeless" can be "collected" by the rich in the clan, so that the feudal family organization can be unified and maintained, so that the weak can survive and the family can continue.

Therefore, he compiled the genealogy of his own clan for the sake of posterity, after the genealogy, "the heart of filial piety can be born spontaneously".

Su Xun borrowed from the previous Song Dynasty genealogy, which recorded the "succession order of the family", which was mainly used to boast about the family, and the official atlas bureau recorded the copy, verified and recorded, as the basis for appointing officials.

Combined with the entry system, it is the "nine-product Zhongzheng system".

Passed down from generation to generation, the traditional Dashi clan monopolized the right to rule, which was called the "law of the great sect".

In the Song Dynasty, the Jiupin Zhongzheng system was completely replaced by the imperial examination, and the law of the great sect had actually lost its political significance, so Ouyang Xiu and Su Xun changed to the "law of the small sect" when they were repairing the score, that is, "the sect of change outside the fifth generation".

Su Xun's method is "all the sons and daughters have to be the spectrum, and those who are the genealogy have their ancestors, and move the father of their ancestors." ”

In this way, "it can still be applied to the world, so it is a genealogy, and its methods are all from the small sect." "It's more actionable.

Five generations were cleansed, the bulk was broken, and the new scholar class rose.

Because of the relative instability of economic and political status, if you want to trace the deeds of your ancestors for more than five generations, you will often encounter the embarrassment of several poor and lowly generations during this period.

There is a lack of records, and there is no shame on the faces of the clansmen, so the best way is to simply remember only the fifth generation, that is, to use the method of the small sect.

Fan Zhongyan, Ouyang Xiu, and Su Xun are all well-known scholars and doctors, and after they first opened their genealogy, they immediately became the norm in the form of genealogy.

Many of the new scholar families who came out of the imperial examination followed suit, and gradually became a far-reaching feudal etiquette norm that influenced later generations.

It should be said that in the early days of its birth, everything is often beautiful, with positive and progressive significance.

This kind of feudal family organization, which was established with bureaucrats and doctors as the core force, the "small clan system" as the patriarchal law, the clan property as the material basis, the genealogy as the combination and maintenance tool, the ancestral hall as the center of activities, and the "family law", "righteous covenant" and "rules" as the management means, has indeed played a positive role in uniting and condensing the strength of the relatives, rebuilding the family and social ethical order, jointly fighting against the natural and social crises, and allowing the family to multiply and continue in the land of China after five generations of turmoil.

Of course, after that, with the development of society and the rigidity of the patriarchy, this set of things gradually became the shackles of society, and became the "patriarchal rite religion" of cannibalism that the big landlords tied the peasants of the same clan to the family large land ownership economy and fixed on the landlords' powerful granges, so as to arbitrarily carry out cruel slavery and oppression, but it ran counter to the original intention of Su Xun, Fan Zhongyan, and Ouyang Xiu.

Of course, that was hundreds of years later, just looking at the current Great Song Dynasty, when the genealogy and family rules appeared for the first time, it simply blinded the eyes of people all over the world.

What is more special about the Su family than the Ouyang family and the Fan family is that the ancestor was once the prime minister of the Tang Dynasty, and the family avoided the war in Sichuan, so the Su family still retains a complete "family temple" shape!

Of course, the "temple" thing must be matched with the "Jue", and the title of the Great Song Dynasty cannot be inherited. ”

Therefore, if the political achievements of later generations cannot catch up with the ancestors, the "family temple" will be embarrassing.

Fortunately, this embarrassment has been solved when Su You was six years old, it is very simple, just change the name of the family temple, as a place of sacrifice for the clansmen at four times, called "ancestral hall".

This ready-made method picked up from later generations once surprised Tang Yan, who visited the Su family for the first time, thinking that the Su family has a righteous village, a sacrificial field, and an ancestral hall. ”

ranked first in the Meishan Jiang Qing family, the Su family is really not in vain.

Su Xun's old face was swollen, and it was only from that time that the old cousin had the idea of rebuilding the genealogy.

The implication of Mrs. Wang's words is that although your old Wang family has four generations of jinshi, what if you are now the prime minister? I haven't even repaired a genealogy, but fortunately, it means that it is more than our Ouyang family and Su family?

There is no way to argue this theory, and if you discuss it, you will lose. Compared with financial resources, power, qualifications, and ability, the demons of the Su family are really capable of fighting.

That is, Su Mingrun is cunning and cunning, knowing that he is still young and has a long career, so he specially designed a military aircraft for himself, otherwise he really had to jump out and fight Wang Jue in the ring, and Wang Jue was still a little worried.

had to forcibly change the topic again: "Tomorrow I will take a break, I will accompany my wife to go to Kaibao Temple to repay my vows?" ”

"Huh?" Madame was visibly happy: "What? People who couldn't please before, how did Xianggong change his character? ”

Wang Jue smiled and said: "People are not so stubborn when they are old, since they became prime ministers, the sea can be said to be peaceful, although there were two battles in the west, but fortunately, they were all won." Although Hebei suffered a disaster, it was miraculously plagued but not famine, and even locusts failed to cause great harm. ”

"With you in charge at home, everything goes well. plus Yi'er High School, I got a good kiss again. ”

"Kunshan County, where Your Majesty asked Yi'er to go, is a good place, better than Wendeng where Su Mai went. After three years, I will definitely be evaluated for performance, and then it is time to find a state capital to make a general judgment. ”

"This good thing came one after another, but it made the husband feel a little weak, and going to Kaibao Temple to relax his heart can be regarded as seeking peace of mind."

Mrs. said: "I don't understand the affairs of the court, but I feel that the market in Bianjing is much more lively than when Wang Xianggong was there." Didn't you say that hundreds of thousands of troops were moved to Sanki and Sifu? How can there still be so many people? ”

Wang Qi said: "There are those who go, and there are those who come, but those who go are all poor and poor, and those who come are just full of money." ”

Mrs. said: "I heard that Shuzhong is immigrating to Jinghu? As long as you go over, a hundred acres of land? Most of the Xianggong people are in Huayang, but they are also people from Shuzhong, they don't dare to look for you, so they wrote to me and asked me to inquire. ”

Wang Jue said: "Isn't Huayang's land bad? Why do you want to covet that little bit of land? ”

"Ouch, Xianggong is really a person who is not at home!" Mrs. said angrily: "I have let Zhongshan inquire and understand, Jinghu North Road is now open up a large area of good land, between Xiangtan, Liling, and Tanzhou, it is the ancient Chu Qianzhong County, where the tomb of Emperor Yan is located, and the name is Chuzhou." ”

"Zhongshan sent a letter, saying that Sitong had found a lot of mineral deposits there, and the surrounding land was fertile, the terrain was flat, and on the edge of the Xiangjiang River, there were the benefits of Huan, Lu, Tao, and Zhushui, which can be regarded as a good place of first class."

"Shuzhong clan field, how many places are there besides food? Zhongshan said that if some people were to be moved there, half of them would grow rice, and the remaining half would be cotton and oil, and the benefits of the land would be great! ”

"You have always been generous to your own Kundi, but you have never arranged for them to take up positions, and you have long complained in the clan. Now you can set an example, respond to the edict, and you can exchange less for more, but it's not a good thing to have the best of both worlds? ! ”

"Besides, this discussion was started by Su Mingrun, and he didn't interfere with the Xianggong and pushed the boat down the river, how could it be done?!"