Meng Huo and Yonghong separated again, although the two of them would not say a few more warm words when they met, but in the eyes of outsiders, these two people have always been a pair of very good friends.

Just like Li Hui's Li family and his uncle's uncle's family, which helped him enter the official career, the Meng family where Meng Huo is located and the eight major families, and the Yong family where Yonghong is located, the relationship is actually very good.

And Yonghong and Meng Huo are the same, as the heads of the two families of this generation, although the power of the family is not the greatest, but on the bright side they are both the face of the family, and the relationship between these two people is at least extremely friendly on the bright side.

And whether these two guys with the best relationship have their own ghosts in their hearts, no one knows.

At this time, the two of them didn't get together for long, and they were separated again because of this Yiren who came here suddenly, and I don't know if this is because the two of them have no fate.

Yonghong embarked on the journey again, this time from Yizhou County to Yueyu County, which was full of people.

Compared with Yongchang County, which is surrounded by high mountains and mountains, although the terrain of Yueyu County is still very steep, it is much easier to walk than Yongchang County.

Although they still had a bumpy road along the way, they didn't complain.

Although he was still walking and stopping along the way, he had no awareness of rebellion at all.

But when they saw the city of Yizhou, they still felt very lucky.

Although it is normal to kill people as soldiers, they are not stupid!

Meng Huo and the Nanzhong barbarians under his command were all killed on the city wall one by one.

When they arrived outside the county town of Yizhou County, they were all shocked by Meng Huo's playing style!

As the barbarians in Nanzhong, this group of people was originally brave and not afraid of death.

However, this group of Nanzhong barbarians who were not afraid of death were killed under the county town of Yizhou, and they were a little afraid.

Although the Meng brothers have always been dismissive of them, and they sneered when they looked at the walls of Yizhou County, everyone knew that it was because the Meng brothers didn't want outsiders to take advantage of this opportunity.

Now that they are leaving, the two brothers of the Meng family are naturally very happy and let them go, but this kind of farewell is not because he thinks that Yizhou County is easy to deal with.

It's because Yizhou County has already made them lose so much, and they don't want to give away this difficult bone in vain at this time.

It was Yonghong who was shocked by the loss of the two brothers Meng Huo here before the arrival of Li Chengqiu from Yuewang County, and the accumulated corpses and bones in the camp under the city wall all proved one thing, that is, how tragic the battle under the county town of Yizhou County was.

And the accumulation of white bones is not because these are all, this group of barbarians in Nanzhong has no habit of eating people, and the reason why they have a lot of white bones is completely because of one thing, that is, because this group of white bones and corpses have not had time to be buried.

Seeing those corpses and bones, Yonghong knew how big Nanzhong's loss was this time.

Originally, he thought that the Chengdu Imperial Court did not send people to attack them at the first time to quell the rebellion, but he felt that this was the best opportunity.

Where is Jiaozhou, although Master Bu is no longer in Jiaozhou, but Liu Ergongzi is still there, and Liu Ergongzi also told himself responsibly, don't worry about the Chengdu Imperial Court, they can't estimate Nanzhong at all now.

At that time, he had just decided that after Liu Xuande died of illness, he officially began to rebel, but Chengdu did give up this matter, and the court in Chengdu was more Huairou and continued to be Huairou.

He had a rumor, and then Zhengang didn't make a move, but directly invited Yonghong over, Zhengang's meaning was originally to appease and appease Yonghong, and tell him that even if he had anything with Buzhi in Jiaozhou, it didn't matter, who didn't know a few scumbags in this life.

But Yonghong, who was full of fear, stabbed Zhengang to death with a trembling hand!

Yonghong, who stabbed Zhengang to death, also met Zhang Yi who came to work again, this time Yonghong felt that he should be remembered by the people of the Chengdu court, and then he took Zhang Yi down again, for this matter, Gao Ding of Yuewang County and the envoys of Jiangdong were overjoyed.

But in the end, Zhang Yi just told Yonghong with a helpless face that he didn't mean to come here to ask about the guilt, he was just entrusted by Prime Minister Zhuge to come here to talk to Yonghong about something, and he didn't mean to blame him.

It doesn't matter whether you believe it or not, Zhang Yi disappeared from Yizhou, and when he reappeared, he was already in Jiaozhou and went to Jiangdong.

And then there are Li Yan's letters, etc., Yonghong is also very helpless, but he has already done this step in helplessness, what else can he do.

But this is not the most embarrassing thing for him, the Chengdu Imperial Court is indeed as he wishes, it has been more than a year and a half, and he still hasn't seen the army sent by the Chengdu Imperial Court, but the problem is that he hasn't done anything else in the past year and a half.

The last thing Koto gave him was a Yongchang County Taishou.

He didn't know why Jiangdong would give him such a position, but the guy named Lu Kai from Yongchang County refused to surrender in this situation, and not only that, but also blocked himself in Nanzhong.

If he can't pass Yongchang County, he can't go any further, and he can't leave Nanzhong.

Jiaozhou can't get through, and he doesn't even know how the envoys of Jiaozhou came out again and again.

So I thought that when he was helpless in Yongchang County, other places would be able to clear the customs, and then when Chengdu came to his senses, they were not so stupid.

But what he didn't expect was that he wasted a full year in Yongchang County, and as a result, Meng Shu was beaten to death under the county seat of Yizhou County, although it was always said that Yizhou County was already within reach.

But it's been a year, and I really haven't seen him be able to knock down this Yizhou county, and now they are directly closed.

At the beginning, Yonghong left Yizhou County because he was afraid that Zhu Ti would find a reason to directly send troops to Yizhou County because he was in Yizhou County, so that he could do it directly before he stabilized Nanzhong.

He can't come up and fight with the army of the Shu Han court now, he needs some time.

He thought that with the prestige of his Yong family in Yizhou County, coupled with the fact that several families appeared in one go this time, the Meng family and himself did it together, and Gao Dingyuan, the king of Yiren in Yuewang County, was a reckless man to help.

Even if he left Yizhou County, this county town couldn't stop him.

How did he know that when he walked on the front foot in the county town of Yizhou County, Li Qiu, the junior of the Li family, dared to get in, this damn junior leaned on the Li family behind him, and he was no worse than the Yong family where he was located.

Although he has always said that the Li family is also his ally, he didn't look at the so-called Nanzhong Governor, Li Hui, the Governor of the Shu Han Dynasty, who had stayed in Pingyi County of Qiqi County for so long, did he have any reaction?

This sentence is indeed reasonable, but in other words, Zhu Bao of Qiqi County has not rebelled until now, although everyone knows that this matter has nothing to do with Li Hui, but no one dares to say that this matter is really not Li Hui's back road.

Zhu Bao doesn't rebel, even if Li Hui doesn't care anymore, he can make sense, and he can turn against him at any time!

It is because of this appearance that many families in Nanzhong also respect Li Qiu's son, and many soldiers on the city wall also turn a blind eye to his various behaviors.

If it weren't for Kuaimeng's appearance, it would be normal for Li Qiu to be taken down by his two uncles of the Meng family, and then put under house arrest.

Perhaps Yonghong never thought in his life that someone would dare to slaughter the barbarians in the city in a place like Yizhou County, forcing Meng Wei below to say that he wanted to slaughter the city in order to appease the anger of the barbarians in Nanzhong, forcing the soldiers in the city to resist desperately.

Then someone dared to deliberately put this group of people in Nanzhong, and finally under the pretense of this group of soldiers in Nanzhong, they directly killed all kinds of people, killing nearly eighty percent of the many families in the huge county town, and finally detained the basin on the barbarians in Nanzhong outside.

This kind of behavior of tearing off his face and being completely shameless made Yonghong a little confused, and he didn't know what he wanted to do.

He knows this guy Li Qiu, a somewhat naïve young man, so when Li Hui entered the court as an official, he wanted to take this naïve nephew to the court to see the sinister intentions of the world.

But what he didn't expect was that Li Qiu, who had sinister intentions, had not seen it, and had been by Liu Chan's side for too long, so he was even more naïve.

He actually felt that there were still any loyal and courageous officials in the court, who were dedicated to the faith, the middle of the court, the world, and their south, but any official, but all those who had a little power were not full of calculations.

What beliefs and ideals did this guy come up with.

Yonghong felt that Li Qiu, a junior, was too arrogant and naïve by the Li family, and now it is a powerful and unscrupulous world, even if there is money now, it is not enough, in this case, there are still people who have ideals and beliefs.

Yonghong doesn't know how many years he hasn't heard this word.

He remembered that when he first saw the word, it was in the teachings of his ancestors.

His ancestor Yongya was insulted for 400 years, and Yongya also left some legacy to his family before he died, he had no intention of betraying repeatedly, he just felt that letting Gaozu win the world was really inconsistent with his beliefs, and he felt that Gaozu might not be able to bring the people to peace and prosperity!

When Yonghong heard this, he always felt that his ancestors were actually quite stupid, and even a little silly.

What is the people, what is faith, and what does Gaozu have to do with the people after he ascends the throne?

When Gaozu took them to get the world, they had nothing to do with the people.

Don't say anything, at the beginning, Gaozu also overthrew the tyrannical Qin for the people of the world, and asked for orders to raise troops for the people of the world.

It was useless, because the moment Gao Zu took his generals and ministers to get the world, all the generals and strategists became the beginning of the family, there is no doubt about it.

No matter what they did before following Gaozu to raise troops, Fan Xu was a butcher who sold dogs and killed dogs before he raised the army, Surabaya pawn Shi Zhou Ke, Zhou Chang brothers, county jailer Xiao He, Xiao He's subordinate Cao Shen, and the rest are mourners, drivers, etc.

Not to mention the Wang family, even the Hao family has only one Wang Ling, half a Yongya.

But after these people got the world, they were no longer butchers, coachmen, and prison officials.

They are dancing yang, you yin, left and right prime ministers, etc., etc., where is there any shadow of the people.

Yonghong only felt that his ancestor Yongya was still thinking about his pity for the people before he died, which was extremely ridiculous!

And now Yonghong feels that this kid who called Li Qiu away is just like his own ancestors, always thinking about what kind of moth to make, and what kind of belief can people like them have?

Just when Yonghong was thinking about it, he finally came to the place he wanted to come to, outside a certain mountain in Yuewang County, at this time, if he went ahead, it was Dingdan County, where Gao Ding was located, but his purpose this time was not to find Gao Dingyuan's reckless man.

"This is the boundary of Qiongdu County!" Yonghong brought Li Chengqiu, a native of Yuewang County, over, and then asked softly.

"Grandpa Yonghong is amazing, this is Qiongdu County!" When Li Chengqiu heard Yonghong's call, he didn't say anything else, but came up with a sentence about Yonghong's grandfather, which directly made Yonghong start to feel sick to his stomach.

This Yuewang County is also an old county, Yuewei County leads fifteen counties, Qiongdu County, Suijiu County, Lingguan Road, Taideng County, Dinggu County (Du Wei Zhisuo), Huiwu County, Qinqin County, Da Shan County, Gufu County, Sanjiang County, Sushi County, Yan County, Beishui County, Lijie County, and Qingzhi County.

Most of them are mainly Suo people, and there are not many Han people in it, even if there is, it is a very old kind, and if you think about the Han people who are still teaching in the tribe like the Lanshan tribe, you don't even think that it must be new.

If it were to be changed to normal times, this kind of foreign Han people came to teach people in the tribe of the Suo people, in fact, it could not be regarded as too much.

There are also a lot of Taishou in this Yuewang County, and in the past few hundred years, not to mention the hundreds of years, how many county guards in Yuewang County have wanted to educate here, and then they will not be able to make trouble at both ends in three days.

But this matter has not been successful, after all, no matter who the king of the Suren here is, he knows one thing, that is, if he wants to keep his position, he must transfer the influence of the Han people from his people.

If you let your people know what etiquette, righteousness and shame are, and know how to farm and cut wood, they will know one thing very clearly, what they plunder with their lives, but they can get it by hard work.

Although there will be people who are ambitious and don't want to suffer and suffer with them, this kind of person will be much less powerful.

Therefore, for so many years, countless county guards have carried out indoctrination in Yuewang County, but they have worked so hard to educate, and in exchange for nothing more than failure.

And now, not to mention that Yuewang County is too guarded, that is, there are no guards, where is there someone to educate them this group of Suo people, and now in the border of Yuewang County, there is once again a Han who educates Suo people, and his purpose is self-evident!

"The army is behind, don't make a noise!" Yonghong has Gao Ding escorted him in secret along the way, so he naturally didn't worry about being discovered, until now, if he continued, he would definitely not be able to take the army, otherwise this would be telling the other party that he was friend or foe.

However, Yonghong didn't think about abandoning the army, but he wanted to see what kind of means the other party was playing, and when necessary, in the surprise attack of the army, it was directly justified, and then he took down this Lanshan tribe in one fell swoop!

After arranging the army, Yonghong also walked towards the Lanshan tribe with some cronies, of course, at this time, Li Chengqiu, who had always been "Grandpa Yonghong" long and "Grandpa Yonghong" short, also said goodbye and left here.

As a guy who has a mortal enmity with the Lanshan tribe, he naturally doesn't dare to show his face.

E Huan is a dog, if he is in a hurry, who dares to guarantee that this guy will not kill himself directly, so Li Chengqiu thought about it for a few breaths, and then got up directly to leave.

For this inexplicable "grandson", Yonghong also wished that he would leave quickly, and then walk quickly towards the Lanshan tribe with his cronies.

Li Chengqiu left Yonghong's army, and then walked directly towards his tribe with his cronies, all he had to do now was to wait for the letter.

However, not long after he left, he was stopped by several people.

"Lee Seung-choo!" With a shout, a general in armor who couldn't tell that it was Han is Su stopped in front of him, "The king beckons, come with a certain family!" ”

The guy who stopped Li Chengqiu is one of Gao Ding's close confidants, Liu Guan, can also be regarded as Li Chengqiu's acquaintance.

Li Chengqiu, who was frowning, did not hesitate, he knew that although Liu Zhou was a little arrogant, he would not harm himself, so he didn't worry about this, and walked directly behind Liu Zhou in a certain direction.

He was also wondering what this king meant, and what were his thoughts when he was hiding here!

Today's Lanshan tribe is very special, because Liu Fu, a drunkard who has been idle, came to the school early this morning, and then told Han Long that he had something to look for him.

Han Long didn't know what was going on, but he still believed in Liu Fu and followed him out.

And then....

"Bang!" With a muffled sound, Liu Fu shook the hoe that was still with blood in his hand, and then let out a long breath, "It's smooth, it's finally smooth." ”

At the beginning, in order to let Liu Fu leave safely, Han Long directly knocked him unconscious with a stick, and then took him away, if it wasn't for Kuaimeng who rushed over to save him, I'm afraid this unlucky guy is still regretting it.

Now he also knocked Han Long who had just walked out of the school unconscious with a hoe, I don't know why, looking at Han Long who was unconscious, he felt that his heart was so comfortable, so happy.

"Could it be that a certain family also has some bad habits?" Liu Fu questioned himself in his heart, chuckled and beckoned, and Han Xing and the others, who had been waiting for a long time, came over.

"The old rules, take it away!" Liu Fu sighed, "The Mi family's caravan has been waiting for a long time, this time they have taken a lot of benefits, and this time it is time for them to contribute." ”

Liu Fu's order made Han Xing and the others, who had just rushed back, nod yes, and then dragged Han Long away very quickly.

looked at their distant figures, and then showed a smile, "This day is really good." ”

Liu Fu rarely changed into a Confucian robe today, this Confucian robe he has always carried in the baggage he carries, and this Confucian robe was made for him by a certain woman when he left the Guanfu.

He didn't dare to wear this Confucian robe again except when he tried it on.

Now he felt that today might be the time to put on the Confucian robe again.

Liu Fu walked into the school, and then the smile on his face matched the hideousness on his face, which was extremely hideous and terrifying.

"Today, your Mr. Han Long has something important, and he will leave for two days for the time being, and a certain family will substitute for you today!" Liu Fu walked to the front very naturally, looking at the barbarian children and young people who were sitting in danger, and looked at them with a smile.

"You have already learned the Analects and the Book of Songs, right, why don't you test you in a certain house?" Liu Fu spoke very softly today, although his voice was still very hoarse, but the tone of his speech became very relaxed.

"Please sir teach me!" One by one, the children of the Suo people saluted respectfully, and their movements were much more standard.

"I heard you talk about the Analects. For the political chapter", I don't know if you know what it is to be five out of ten and be determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what you want, do not exceed the rules. ”

After Liu Fu finished asking, a small child immediately stood up directly.

"Mr. Hui, this is the Analects. In "For Politics", Confucius once said that the study of life, Confucius means that some goals in this life.

What is said is that at the age of fifteen, I am determined to study, at the age of thirty I can stand firm on the road of life, at the age of forty I will no longer be confused, at the age of fifty I know the fate that God has arranged for me, at the age of sixty I can distinguish between right and wrong when I hear others speak, and at the age of seventy I can speak and do whatever I want, and I will not go beyond the rules. ”

"Good, good!" Liu Fu is not a guy who doesn't understand anything, he just doesn't want to learn, it's not that he doesn't learn, "The filial piety of today is said to be able to raise." As for dogs and horses, they can all be raised; Disrespectful, why not? What does that mean? ”

At this time, another child stood up, bowed to Liu Fu, and then said softly, "Mr. Hui, this is from Ziyou to ask about filial piety, and it is about Master Confucius's explanation of filial piety.

The filial piety we talk about now refers to supporting our parents. Even dogs and horses are raised. If you are not respectful and obedient to your parents, what is the difference between raising a dog and a horse?

In Confucius's view, the idea of raising the elderly is wrong, and if a person only supports his parents and does not have a sense of filial piety, it is no different from raising some dogs and horses. If you are truly filial to your parents, you should not only stay on the surface of raising, but also respect your parents from the bottom of your heart, which is in line with filial piety. ”

This disciple is better than the previous one, and I have to say that they are really working hard in this regard, and they are also very good.

"Wealth and nobility are what people want; If you don't get it by its way, you can't get it anywhere. Poverty and cheapness are the evil of people; If you don't get it by its way, you won't go. A gentleman goes to benevolence, and he becomes famous? The gentleman has no end of food, and the time must be so, and the upheaval must be so. Where does this come from? ”

"Mr. Hui, this sentence comes from the Analects. Liren Chapter" "What came out this time was a young man.

"Confucius said: Money and status are what everyone yearns for, but a gentleman does not enjoy getting them by improper means. Poverty and lowliness are disgusted by the people, but a gentleman will not get rid of them without getting rid of them by the right means. How can a gentleman become famous if he deviates from the principle of benevolence? A gentleman will not have time to eat a meal and leave Rende, even in a hurry and urgency, he must abide by the rules of Ren, and be with Ren when he is displaced.

In Confucius's view, it is a good thing that everyone wants to live a prosperous life and get rid of poverty. However, for a gentleman, wealth and nobility should be taken in the right way. Even if the poor life is not good, there should be a way to go if you want to, this is what a gentleman does. And this Tao is the way of benevolence and righteousness, which is the foundation of a gentleman's life. Neither rich nor poor, whether in a hurry or in a time of displacement, cannot violate this principle. ”

It can be seen that this guy is a very good guy, at least he remembers his notes very well, which is basically a copy of what Han Long gave them at the beginning.

Liu Fu asked a few more questions in a row, and then they answered very clearly, but in the end, Liu Fu asked a question that they had not learned before.

"Life is also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. You know that? Liu Fu asked with a chuckle.

This sentence is actually out of the outline, because this is not something in the Analects at all, and it is not difficult for him to understand, so far, many students who have studied with this Han Long have been able to understand the Spring and Autumn brushwork of Master Confucius to a greater or lesser extent.

So, this sentence is easy to understand, but no one dares to say it because they really haven't heard it.

Liu Fu saw that none of them answered, and also chuckled, and then whispered to them.

"This is actually a little difficult for you, life, and I want it; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. This is not from Confucius, nor is it from the Spring and Autumn Period written by Confucius, or the Analects that you have learned

The real source of this sentence is in the same name as Confucius, known as Confucianism, Taoism, and the sage of "Mencius: The First Confession", do you know Mencius? ”

Many students didn't even understand the Analects, and of course they didn't know who this Mencius was, so they just shook their heads one by one.

"The reason why Confucius is called a sage is because he has been preaching Confucianism all his life, preaching benevolence in Confucianism, and he feels that benevolence is the best.

And Mencius can be as famous as him, not only because Mencius is a great power of Confucianism, but also because he is not inferior to the Confucian sage in another field, that is, righteousness!

As the saying goes, Kong said to be benevolent, Meng said to take righteousness, this is the difference between the two of them. ”

Liu Fu first explained the relationship between them, then looked at the many students who nodded again and again, and continued to talk.

"Mencius, Mingke, Ziyu, he is not a person of the Spring and Autumn Period, he is a native of Zou during the more chaotic pre-Qin period, the Warring States Period, and a representative of Confucianism after Confucius and before Xunzi.

Mencius preached "benevolent government" and was the first to put forward the idea of "the people are noble and the monarch is light", and was listed by Han Yu as the figure of the pre-Qin Confucianism to inherit Confucius's "Taoism", but compared with his benevolent government, in the hearts of the people, his righteousness is more extensive!

Mencius inherited Confucius's doctrine of benevolence and was a very ambitious man, and like Confucius, he sought to translate Confucian political theories and ideas of governance into concrete ideas of state governance, which he implemented throughout the world. At that time, various thinkers lobbied the princes of various countries in order to realize their political ideas.

Mencius first came to the state of Qi during the reign of King Qi Wei. At that time, Kuang Zhang had a bad reputation for "unfilial piety", but Mencius "traveled with it and was polite to him". When he arrived in the state of Qi, Mencius preached his idea of "invincible benevolence and government", and he was very unsuccessful in the state of Qi, and even did not accept the "one hundred gold" Yi presented by King Wei, and left the state of Qi.

The reason why he did not accept any gifts was because he felt that he felt that he was useless, and that it was his duty to be a human being.

When the prince of Song established himself as king, Mencius arrived in the Song Kingdom. During his time in the Song Kingdom, Teng Wengong was still the prince, and he met Mencius when he went to the State of Chu and passed through the Song Kingdom.

He came back from Chu and saw Mencius in Song again, and asked Mencius about this matter, how to govern the country well, Mencius said: "The prince doubts what I say? That's it. ”

It means that as long as you study the "first king" well, you can govern the Teng country well. This was Mencius's plan.

Soon after, Mencius accepted a gift of seventy gold from Song Jun, left Song, and returned to Zou, accepting the gift because he felt that the other party had obeyed his plan.

Mencius's main ideas are: benevolence, righteousness, and goodness.

Mencius also attached great importance to integrity, "Huer and with it, those who do the way will be accepted; With it, the beggars disdain. Mencius should have been dismissive of this kind of food.

Mencius believed that the question of how to deal with the people was of extreme importance to the rise and fall of the country.

Therefore, a theory was put forward, the people are precious, the community is secondary, and the monarch is light.

It's a pity that so far, there are very few people who can do this.

Mencius summarized the moral norms into four types, namely, benevolence, righteousness, propriety, and wisdom. He believes that "benevolence, righteousness, courtesy, and wisdom" are things that people are born with, and they are not obtained from the objectively existing external world.

At the same time, the human relationship is summarized into five types, that is, "father and son have relatives, monarchs and ministers have righteousness, husband and wife are different, the elders and young are orderly, and friends have faith". Mencius believed that among the four of benevolence, righteousness, courtesy, and wisdom, benevolence and righteousness are the most important.

The basis of benevolence and righteousness is filial piety and piety, and filial piety and piety are the basic moral norms for dealing with the blood relationship between father, son and brother...."

"Well said sir!"

Before Liu Fu could finish his words, he was interrupted by a voice outside, followed by a few Han people who walked in.

"What Mr. said is really good, it is simply deafening, and people have to applaud!" Yonghong didn't have any makeup... Hiding himself, he appeared directly in front of Liu Fu and appeared in front of many students.

looked at Yonghong, and then looked at the two people who followed behind him, the patriarch of the Lanshan tribe and the guardian general of the Lanshan tribe, E Huan.

Liu Fu probably knows who this guy is.

Liu Fu had never seen Yonghong, and he estimated that no one in this room, whether it was a young man, would recognize who this guy was.

However, under Liu Fu's seemingly honest appearance, his heart is not a fool, when he saw Yonghong who walked in, and the two unexpected visitors at the door, he knew the thoughts and identity of this guy.

"It's really .... That's good! Yonghong said something again, and then walked in front of Liu Fu, and asked Liu Fu softly, "Actually, for the classics of the Han family, the old man has also heard a very classic sentence, I don't know if Mr. may help the old man explain?" ”

Yonghong didn't know who Liu Fu was, but he felt that when he introduced Mencius just now, he looked like he was talking eloquently, and felt that this guy was the Han man who taught the people of Yuewang County, so he directly wanted to ridicule the past.

And Liu Fu didn't want to break his thoughts, so he simply nodded, "This gentleman, please speak!" ”

"Heaven and earth are unkind and all things are dogs, and saints are unkind and people are dogs!" Yonghong snorted coldly directly, "This is a sentence that the old man heard, and it is said that it came out of the mouth of a sage who is even more powerful than Sage Kong, I don't know what the explanation is?" ”

After Liu Fu listened, he just nodded, did not answer directly, but asked Yonghong, "It seems that this gentleman is also a person who reads, I don't know how Mr. understands?" ”

"Hahahaha...."Yonghong suddenly laughed, and then said loudly, "The so-called dog is a dog made of grass during sacrifices.

As for the second half of the sentence, I heard that your emperor and majesty are called the holy son of heaven among the Han people, and I think that this saint is the majesty he is talking about, and the emperor of your Han people is not merciful, and the people in the world are also regarded by him as a tribute to themselves. ”

After finishing speaking, Yonghong still looked at Liu Fu in front of him proudly, waiting for his rebuttal.

Yonghong, as a descendant of Yongya, as one of the eight surnames in Nanzhong, is of course a standard family, but for so many years, since Emperor Wu, after deposing the hundred schools and respecting Confucianism, I am afraid that several other schools have declined.

In the Spring and Autumn Period, when a hundred schools of thought contended, Confucianism was not a prominent sect, and the most famous ones were Taoism, Legalism, Moism, Bingjia, as well as Yin and Yang and Vertical and Horizontal.

It was not until the Mencius era that Confucianism was raised, and after Gaozu, Confucianism became a court school because of etiquette, and it was not until the time of Emperor Wu that it really became a school that entered the court.

But from Emperor Wu to the present, the Confucianism, which was still weak, has expanded incomparably, and there are not many schools that can be preserved at the beginning.

Among them, Taoism has almost disappeared, that is, Yonghong, an old family who has lived in Nanzhong for many years, has a lot of Taoist knowledge, although it is incomplete, but it is a serious Taoist culture.

That's why he dared to ask this sentence directly, because Yonghong felt that this guy might have forgotten even Taoism.

However, after Liu Fu heard this, he couldn't help laughing.

He thinks that this guy Yonghong has been in Nanzhong for too long, and he doesn't know the situation outside.

Recently, the Central Plains doesn't know what is going on, and in recent decades, this literati has suddenly changed from studying Confucianism to studying Taoist classics.

Now the atmosphere of the entire Han Dynasty has changed somewhat, the combination of Taoism and law gradually tends to break down, and the metaphysical Du trend of thought with Taoism as the skeleton has begun to abandon the nomenclature of the early Wei and Jin dynasties, and turn to criticize Confucianism.

It made Confucianism and Legalism, which were the most popular in this Han Dynasty, as well as the group of people who combined Confucianism and law, a little unaware of what happened to them.

This point has not yet started in the frontier, and the folk customs are still so strong, but internally, especially in Jingxiang and the Central Plains, this kind of atmosphere appeared early, so this kind of atmosphere did not make Liu Fu suffer a lot at the beginning, because of the drive of this atmosphere.

The group of scholars in Jingnan were more eloquent than the other, which made it very difficult for him, a person who spoke with his fists.

For this matter, he specially asked his father, Liu Pan, the famous Tiger of Jingnan back then, to get him a lot of Taoist classics, and the only period of time he studied seriously was that time, because he had to spray each other with people.

So when it comes to it, this Taoist school, he is really not afraid.

"Sir's sentence is very biased, you only know one and don't know the other, this sentence is the first half of what you said right, that is, the first half of the sentence!

Heaven and earth are not benevolent, and all things are dogs from the fifth chapter of the Tao Te Ching written by Lao Tzu, but the latter sentence is not correct, and it is not quite right to say this first sentence alone.

In layman's terms: Heaven and earth look at all things the same, not to be particularly good to anyone, nor to anyone who is particularly bad, everything develops naturally. In other words, no matter what becomes of all things, it is the act of all things themselves, and has nothing to do with heaven and earth; Heaven and earth just let it be! ”

"Hahaha, this is just your understanding, how can you say that the old man is wrong!" Of course, Yonghong will not refute directly, but directly start to argue, he only needs to let what this guy said before be overturned, and to overturn his previous teaching, he only needs to tell this group of people that there are many interpretations of this classic.

As for how they should interpret it, I will teach them well in the future.

Liu Fu didn't continue to talk to him all the time, but spoke softly.

"Someone who retorts to you is not angry with you or raising the bar, but to tell you what the original text of this paragraph is!

Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, is it still a sword? Void but unyielding, moving and getting more and more. It's better to keep the middle than to talk too much!

Let's talk about the dog in this sentence first, "Zhuangzi Tianyun": "The husband and the dog are not Chen, they are filled with Zhengyan, the scarf is embroidered, and the corpse is blessed with a ring; And it has been revealed, the walker tramples its head, and the Su takes it. ”

So in fact, the meaning of this sentence is that heaven and earth nourish all things, and they will not say how kind they are, and they will not ask for dogs made of grass to worship him. Therefore, heaven and earth do not speak of benevolence, do not fight for benevolence, nourish all things, and do not ask all things to repay him.

The saint will not say how benevolent he is, he has done things for the people, and he does not need the people to repay him with dogs, so the saint does not say benevolence, does not fight for benevolence, does things for the people, and does not ask the people to reciprocate.

As for what Mr. said, heaven and earth are not kind, and all things are used as dogs; The saints are unkind, and they use the people as dogs.

There is a public note on the river: "Heaven and earth are given, not benevolence, but nature." "Heaven and earth give birth to all things, and man is the most precious. Heaven and earth regard them as grass, dogs, and animals, and do not blame them for their retribution. The phrase "saint" is modeled on this. The meaning is that heaven and earth do not speak of benevolence, but only let nature be, and regard all things as grass and dogs.

This is not what one person said, Mr. is still a little thoughtful! ”

After Liu Fu said this, he also looked at this guy with a funny face, he didn't do anything for three months in order to spray with that group of people, followed Sima Gong and Pang Degong, and studied Taoist classics day and night.

Then he didn't care about anything, and directly began to study the Taoist classics, and after the last three months, he directly sprayed the so-called metaphysics in Jingnan one by one, which should be his Liu Fu's happiest experience.

Compared with the group of guys who study metaphysics, this Yonghong is not too far behind! I just quoted the scriptures and said it a few times, and he couldn't do it.

And Yonghong was also a little stunned at this time, he thought that he could abolish him in three or two sentences, but he didn't expect that this guy who looked hideous and terrifying would quote scriptures along the way, and break this sentence and analyze it alive.

Cangtian, Yonghong now has a feeling that he has just been taught, he feels as if he has been educated just now, but this is not good, he is here to kill.

When Yonghong found that he couldn't solve him peacefully, he directly changed his methods.

"I don't know what the gentleman is here for!" Yonghong plans to make a move to see the dagger, and since he has reached this point, then he is not welcome.

"A certain family came here simply because they wanted to educate them, they are all the people of my Han Dynasty, and they should naturally be educated by the Han Dynasty!" Liu Fu's righteous words made people feel a little warm from the bottom of their hearts.

If Yonghong hadn't seen those farm tools and the acres they had cultivated in the camp for teaching along the way, Yonghong might have really thought that this was a gentleman.

It's just that with those farm tools and acres, this guy's purpose is not pure!

There are two kinds of strategies to exterminate the race, and there are two kinds since ancient times, one is to kill, to kill this race cleanly, and to kill no one left, this is the plan to exterminate the race.

Of course, there is a second kind in addition to this, and that is to assimilate them, and there is only one race that has this ability, and that is the Han Chinese.

The Han people are good at farming, and everyone thinks that the Han people who are good at farming are weaker and easier to bully than those aliens who have been good at arching horses since childhood, as well as the Nanzhong barbarians who are good at climbing mountains and mountains.

But Yonghong knew that it was very difficult for a Nanzhong barbarian to learn to farm, but if a Han wanted to learn to fight, he only needed time and hard work.

The Han people who are good at farming have enough time to have enough food, and with enough food, they will be able to eat enough, continue to produce, continue to have children, and expand the population.

They also have their own inheritance, a hundred schools of thought, this is a kind of thing recorded by the Yong family in the family, Yonghong doesn't know what a powerful feat a hundred schools of thought is contending, but he knows that if one of these hundred schools is in Nanzhong, Nanzhong will not look like this now.

And now this guy not only wants to educate them, but also teach them to farm and cut wood, this is a terrible place, if he is allowed to continue, I am afraid that Gao Dingyuan's reckless position will not be guaranteed.

Thinking of this, Yonghong also knew why Gao Ding's reckless man was looking for himself, because he couldn't do it, but he definitely couldn't let this guy act recklessly.

Yonghong, who couldn't solve it peacefully, simply showed his face directly, if he couldn't solve this person, then solve this tribe!

"The old man wants to take him away, do you two have any opinions?" After Yonghong said directly to the patriarch of the Lanshan tribe and E Huan behind him, he was about to let people take them away.

Liu Fu did not resist, but directly looked at the people who rushed towards him with a smile, looked at their hideous smiling faces, and said nothing.

But Liu Fu was silent, but the clan elder and E Huan of the Lanshan tribe couldn't keep silent.

Before the clan elder could speak, E Huan had already walked out, rushed out directly, blocked in front of Liu Fu, looked at those people who rushed over, and just snorted coldly.

"A certain family can't let you take people away like this!"

E Huan's words were very happy, but they were not happy when they heard them.

"Get out of the way!" With a big drink, Yonghong scolded directly, "E Huan, you want to know what your identity is, you want to know what you are doing now, what you are doing now, do you know what the consequences are, do you want to turn this place into flat land?" ”

The questioning made E Huan's face worse and worse, but it also made him more and more angry.

"He only taught us knowledge, but he taught us to farm, what did we do wrong, and what did he do wrong?" Ehuan didn't understand why what seemed to him to be normal had become so abnormal now.

"What did you do wrong..."Yonghong didn't say any more nonsense to him, and sneered directly, "It's wrong for him to come here, he came here, don't you know why, that old thing, doesn't he know why?"

Or do you think he's a fool, or does he think you're a fool? You group of people are acting with each other and using each other, what kind of benevolence and morality do you want to talk about now? ”

Yonghong's sneer directly made the faces of E Huan and the clan elders of the Lanshan tribe a little ugly.

What Yong Min said was to treat, why Liu Fu and Han Long were able to do so smoothly here, if it weren't for the secret help of E Huan and this clan elder, where would it be possible.

And the reason why they helped these two people, in addition to their own "simplicity", and the fact that the two of them really had the ability to re-interact, the most important thing was that they wanted their people to really learn something.

That's the most important thing.

E Huan was a little afraid to look at Liu Fu behind him, he didn't know what he should say, he always felt that he was hiding it well, he felt that Liu Fu should not have discovered his "true face".

And Yonghong didn't give him a chance to continue struggling, and before E Huan could say anything, he heard someone start shouting, followed by a clansman who ran up quickly.

"Brother Ehuan is not good, the clan elder is not good, we are surrounded! We are surrounded by a large army! ”

The terrible shouting made everyone here become a little flustered, that is, the clan elder and E Huan were a little surprised at this time, and there was inexplicable anger in their eyes when they looked at Yonghong.

"You don't have to look at the old man like that!" Faced with such a tiger-like and angry Ehuan, Yong Hong snorted coldly, "The old man will say it again, don't look at the old man like this, the old man knows that you can kill the old man, but you have to think about it carefully."

You also have to see where the old man is now, look at where you are, see what you will bring to this place if you do this! ”

The momentum that Ehuan had just risen ended like this, and then he saw that the surroundings of the Lanshan tribe were getting more and more chaotic, and the sound was getting more and more noisy, and at the same time, Yonghong's army was slowly revealed.

"Lord Yonghong...."The clan elder stepped forward and saluted directly to Yonghong, using the etiquette of the Han family, "You are the lord of Nanzhong, you are a big man in Nanzhong, why should you bother with people in small tribes such as me." ”

"The old man doesn't want to care about you, you are all Gao Dingyuan's reckless people, since you are all Gao Dingyuan's people, then you also have a little friendship with the old man, so don't force me, you honestly hand over people, the old man doesn't kill people!"

As he spoke, the gate of the Lanshan tribe had been broken, and a group of heavily armed elite soldiers rushed in directly.

They didn't kill people as soon as they came up, but drove people up, gathered together, and finally surrounded them, looking at a group of panicked people from the Lanshan tribe, and a group of people who came here to study, Yonghong with a smile on his face, waiting for their answer.

"A certain family...."E Huan wanted to refuse him again, but this time he still hadn't had a chance to say it again.

"A certain family also wants to see what kind of person dares to do this! This Lanshan tribe is a certain Lanshan tribe! With this shout, another group of people appeared, one of whom was the most famous guy in this Yuewang County, the king of the people, Gao Ding!

E Huan may never have imagined that Gao Ding would appear here, and he would meet this guy in this situation.

"The king..."E Huan looked at Gao Dingyuan, looked at Li Chengqiu beside him, looked at Liu Zhou beside him, and looked at the guards beside him, he suddenly didn't want to say the rest of the words, he smiled.

"Hand him over, he's just a Han man!" Gao Dingyuan didn't say any more nonsense, and directly continued the topic just now, "You let go, there is a certain family, no one can do anything to you, a certain family protects you and hands over people, that's it!" ”

"Great King..."The patriarch of the Lanshan tribe was about to say something just now, but was directly interrupted by Gao Dingyuan's angry roar.

"A certain family said to hand over people, what nonsense are you talking about!"

Looking at Gao Dingyuan with an angry face, and Yonghong who sneered, the two of them, the entire Lanshan tribe didn't know what to say.

"There is another brother in a certain family who has not left, his injury is almost healed, hold him, protect him, thank you!" Just when E Huan didn't know what to do, he heard Liu Fu's soft words behind him, and then before he could reply, he heard Liu Fu suddenly speak loudly.

"Let's continue with the teaching! Give birth to what I want, and righteousness also do what I want. You can't give up both, and those who are born to take righteousness are also!

Listen, everyone, this sentence comes from the works of the Confucian great Mencius, who is as famous as Confucius and Confucius Sage, and the original words of this sentence are like this.

Fish, I want too; Bear's paws, as well as I want. You can't have both, and you can't have both, and you can give up the fish and take the bear's paw. Life, also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also.

Life is also what I want, and what I want is more than the living, so I don't want to get it; Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it. If a man desires more than he lives, then why not use those who can live?

If there is no worse thing for a man than for the dead, why not do anything that can be done to cure the sick? From what is, there is no need to be born, and from what is, there can be troubles and there are not actions. Therefore they desire more than the living, and evil more than the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears.

A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die. Huer and with it, the doer of the way is receiving; With it, the beggars disdain.

Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me! For the beauty of the palace, the dedication of wives and concubines, and the poor who know me and?

The township is not subject to the death of the body, and now it is the beauty of the palace; The township is not subject to death, but now it is the worship of wives and concubines;

The country is not subject to death for the sake of the body, but now it is for the poor who know that I am doing it; Yes or no? This is a loss of heart.

One of them first translated these words for you, and translated them into words that you could understand.

Fish, that's what I want; Bear's paw, that's what I want. If I can't get both at the same time, then I'll have to give up the fish and choose the bear's paw.

Life is what I want. Justice is what I want. If I can't get both at the same time, then I'll have to sacrifice my life for morality.

Life is what I love, but what I love is something that is better than life, so I don't do anything to steal life; Death is what I hate, but I also hate things that go beyond death, so I don't shy away from some calamities.

If there is no more life than what people love, then what can be used as a means of survival? If there are no more things that people hate than death, then what is not to be done about all the bad things that can be used to escape calamity?

You can survive by a certain means, but some people refuse to use it; There is a way to avoid disaster, but some people refuse to use it. It can be seen that there is something more precious than life that they love, that is, "righteousness";

But what I hate is more than death, and not only the virtuous have this nature, but everybody has it, but the virtuous do not lose it. A bowl of rice, a bowl of soup, you can live if you eat it, and if you don't get it, you will starve to death.

But the hungry passers-by shouted contemptuously to give food, and did not accept it; Kicking others to eat, the beggar also refuses to accept it because of contempt.

But the high-ranking officials accepted it without discerning whether it was polite or not. In this way, what good will it do me to be a high-ranking official? Is it for the splendor of the dwelling, for the service of the wife and concubine, and for the acquaintance of the poor? There were those who were willing to die for the sake of morality rather than accept alms from others, but accepted it for the sake of the splendor of the dwelling;

In the past, there were those who were willing to die for the sake of morality rather than accept alms from others, but now there are those who accept it for the service of their wives and concubines. Whereas there were those who were willing to die for the sake of morality rather than accept alms, there are now those who accept it in order to make the poor and needy people they know grateful for their kindness. Isn't this behavior stopping? This is called the loss of the inherent nature of human beings.

It is very difficult for a certain family to know these things for you to understand, and the benevolence that Confucius said is to ask you to have that quality in yourself, but the righteousness that Mencius just said is to tell you that if it is necessary, you must have the spirit of sacrifice.

It's so hard to sacrifice for your own sake, let alone for someone else's sake, and thus lose your own life!

In fact, a certain family sometimes thinks that if there is really such a day, can a certain family do it, and those who sacrifice their lives to take righteousness are also!

A certain family has always felt that it can't, because a certain family thinks that they are a very selfish person, but when the people around a certain family leave one after another, a certain family slowly changes its own idea, not because a certain family can sacrifice their lives to take righteousness, but because a certain family feels that living may not be more comfortable than dying.

When the father of a certain family died, a certain family was not around.

When a certain father-in-law died, a certain family was not around.

I heard that the favorite woman of a certain family is also getting married, and it seems that a certain family is not around.

Today, a certain Liu Fu, in the important mountains of Yuewang County, in this Lanshan tribe, also came once, what is called sacrificing life and taking righteousness, hahaha! ”

Liu Fu finally ended in his own wild laughter, then pushed E Huan away, pulled out the saber on Yonghong's guard, and then crossed his neck and slashed directly.

Liu Fu has seen the blood-spattered scene many times, but this kind of angle, this kind of appearance, this is the first time he has seen it, it is very beautiful, very beautiful.....