The summer insect doesn't know what ice is, and only by letting Chen Tuan see it and understand this concept can he talk to him deeply.

First show him "The State and the Nation", let him know the essence of the world, and then show him the teachings of Shinrikyo so that he can really understand which is lighter and which is important.

To be able to recognize Zhao Dezhao's ideas, and then spread science through religion, does not require him to bother, only his fame.

This can be regarded as the advertising effect of this era......

Pei Ge'an was very interested in this fairy-like old way, and did not disturb the two people talking, but listened with great interest.

Chen picked up a piece of paper from the table, on which was a line of words that he had written with a brush. "Blood family, ethnic group, native nation, broad nation."

Seeing that Zhao Dezhao finished reading it, Chen Tuan asked: "This is a concept that the old Tao doesn't understand, what kind of theory does the prince use to ...... Is the clan so divided? What's the difference? ”

Zhao Dezhao glanced at it, handed it to the curious Pei Ge'an, organized the language, and said: "During the period of the Three Emperors and Five Emperors, a country was no more than a thousand miles big, and the people of a clan were up to 10,000 people. At that time, the division of races was only divided by blood and kinship.

This most basic gathering of human beings is divided by blood relations. To this day, most families still regard blood as the closest and most inseparable relationship.

My surname is Zhao, your surname is Chen, and her surname is Pei, and that's the difference between us.

However, I recognize you, and you recognize me, that we are one kind of people who can meet, socialize, and even merge, and this forms a race.

On the basis of ethnic groups, we have a common culture, a common philosophy, the same customs and habits, and the same education.

At this time, a person's social circle is limited, and his energy is also limited, and there are many like-minded people like us, who may never have the opportunity to meet each other in their lives.

And the moral, cultural, and legal identity formed in a certain region by those of us is actually the emergence of a nation.

Since the Han Dynasty, the concept of nationality has actually been gradually formed, but it has been suppressed by families and clans, and has not formed a climate.

The Five Hu Chaos, the Northern and Southern Dynasties, completely interrupted the formation of the Chinese nation, but because of the war, the family and clan were more prosperous.

But this does not mean that the nation has dissipated, in fact, no matter which dynasty, which emperor, is actively moving closer to Chinese orthodoxy.

For example, the former Tang Dynasty has always advertised that he is a descendant of Lao Tzu, why do you want to do this? Because they know that Taoism is the orthodoxy of Chinese culture.

This expression of seeking identity is the sense of national identity.

However, this sense of identity is subordinated to the family, the clan, and the interests.

In Xia Bucai, I want to raise this sense of identity higher, let the whole nation come together, let Shi Jingjiao recognize the thief as his father, cede the sixteen states of Yanyun, and let Liu Chong, who calls himself the emperor, have fewer Chinese people. ”

Chen Tuan pondered his beard and asked, "Then what do you think of the Liao Dynasty and the Southwest Xitong Barbarian Fang?" ”

Zhao Dezhao came as soon as he opened his mouth. "Although the Liao Dynasty flourished in Beidi, it has been learning Chinese etiquette and wearing Chinese costumes for decades. In fact, they have gradually merged with the Chinese nation.

During the period of the Three Emperors and Five Emperors, the land was only 100 miles, the Yellow Emperor had Xiong's family, which was also called the barbarian at the beginning, and now Hedong is the root of Chinese culture, and was also called Dongyi at the beginning.

However, for thousands of years, Hedong and Hexi have become the core areas of China.

Before the Qin Emperor unified China, the Qin State was also called Xirong, and the two lakes region today was still a southern barbarian at that time, but now it has become the center of China.

History is advancing, the times are changing, and our Chinese culture is deeply rooted, assimilating batch after batch of barbarians to form today's China.

Whether it is the Liao Dynasty or the Xitong barbarians in the southwest, as long as their hearts are towards China, they are willing to speak Chinese dialect, write Chinese characters, learn Chinese culture, and follow Chinese customs, after three generations, they will be regarded as Chinese Zhengshuo. ”

Chen Jian couldn't help but laugh and said: "The prince is open-minded and well-informed, and he can't be as old-fashioned. This Huayi debate has begun since the Eastern Zhou Dynasty, and all dynasties have been arguing endlessly.

Lao Dao takes a closer look at the prince's theory, and there are three main conditions. The first is the blood measurement you write, the second is the so-called geographical measurement, and the third is the cultural measurement of clothing, etiquette, and writing.

You not only put forward these three criteria, but also broke them down and elaborated on them, which is unprecedented.

However, even if the theory of the nation can be accepted by the majority of people, how do you integrate the theory of the state with the theory of the dynasty? ”

In the feudal era, the reason why the concept of the state has not been recognized is because of the family.

You let the people give up their small family for everyone, light the family, and value the nation, but in this world, it is your Zhao family!

Your family is not our family? Is it worth maintaining?

Therefore, in the feudal era, the era of the family, the interests of the country are supreme, it is difficult to achieve.

Nations and nations complement each other, but they contradict each other.

In the Ming Dynasty, which had already gone through such a stage, Zhao Dezhao said with confidence: "Therefore, even if you want to throw out this theory, you must go step by step, first of all, do not emphasize the concept of the state, but emphasize the nation, and even nationalism." ”

"Nationalism? What is ism? ”

It's not an easy word to explain, because it means so much.

In order to make Chen Jian understand, Zhao Dezhao first asked: "Dao Chief, what is the main strategy of Taoist governance?" ”

Chen Tuan replied without hesitation: "Do nothing." ”

The rule of inaction does not mean doing nothing, but the state does not interfere too much, the people do not act recklessly, follow the constraints of morality and the legal system, and achieve self-realization.

Before Emperor Wu of the Han Dynasty, the political system of the Western Han Dynasty was to rule by inaction, and also created the rule of Wenjing.

However, this method is okay for small countries, but it is okay for countries that have no foreign enemies, like many European countries in later generations, and this is actually the way of thinking about governing the country.

But for Huaxia, it was not suitable, so it was finally replaced by Confucianism.

Zhao Dezhao nodded and said: "Ruling by inaction is actually a kind of thought, a concept, and a process of realization, all of which are collectively referred to as isms.

The so-called doctrine includes ideas, purposes, doctrine systems or theories, as well as the process of advancing theories and propositions on the world, society, and doctrinal issues.

This is divided into three parts, the first is the ideology and doctrine, the second is the promotion and movement, and finally the establishment of the system and rules that suit oneself. ”

Chen Jian couldn't bear it any longer, glanced at Pei Ge'an, who was listening with relish, and asked: "Your Majesty and I once mentioned that the prince had an adventure, but the words were vague, and the old Tao wanted to know, these are all ...... It's all ......."

Chen Jian is a little difficult to summarize, and the wording is always inadequate, so there is a bit of a stopper for a while.

However, Zhao Dezhao understood very well what he wanted to ask, and laughed. "I understand what the Taoist means, I did encounter the adventure you said. Otherwise, I am still living in ignorance.

However, it is difficult to explain this matter clearly, and it is better to wait for the Taoist Master to take a look around, and then we will talk about it in detail. ”

Chen glanced at the booklet on the desk and asked, "Is it the same as this book?" ”

Pei Ge'an interjected at this time and said, "Dao Chief, what you said, I also met it, so I am now in charge of the construction of the entire Hanjing factory. ”

Chen Jian didn't understand this sentence, what is a factory?

However, he didn't speak, just smiled and motioned for Pei Gean to continue.

Pei Ge'an continued: "If the Taoist Master teaches me the art of immortality, I will explain everything to you. ”

This time, Chen Shu was stunned. "You have the "Immortal Qi Cultivation Technique" and still ask the old Taoist for skills?"

Pei Ge'an was also dumbfounded, looked at Chen Jian with wide eyes, and then looked at Zhao Dezhao, who shook his head and smiled bitterly, and understood.

Chen Jian also understood it, and couldn't help laughing: "The prince's 'Immortal Qi Cultivation Technique' is much stronger than the old Dao's method, and even the old Dao is now cultivating the 'Immortal Qi Cultivation Technique'!" ”

Pei Ge'an knew that he was in trouble, so he twisted the flesh on Zhao Dezhao's waist and asked in a low voice, "What you taught me is the most powerful immortal technique?" Where did you learn it? ”

"Let's go back, didn't I tell you, it's you who don't believe it."

Chen Shu smiled and said, "It seems that although the two of you have met the immortal fate, they are different. ”

Zhao Dezhao nodded and said: "I am a man, I am exposed to more things, she is a woman, and she is mainly exposed to technical knowledge." ”

"Technology?"

Zhao Dezhao said in a tricky way: "This involves the difference between idealism and materialism, so let's not mention it for the time being." Technology, to put it simply, is what Confucianism calls strange tricks, but these tricks have the power to change the world. ”

Chen Jian immediately arched his hand and said, "I hope the prince can elaborate." ”

Tong Liang's voice came from outside the door. "Second brother, the dinner is ready, the two ladies are waiting for the second brother and the Taoist chief to enter the table."

Zhao Dezhao stood up and said, "After eating, I will talk to the Taoist Chief, I have countless knowledge here that the Taoist Elder wants to know......

Chen Jian immediately said: "Then the old way will be disturbed." ”

He was indeed very curious, Zhao Kuangyin was vague, only said that Zhao Dezhao met the immortal fate.

But first, where is the point of meeting the fairy fate, it is completely hand-in-hand to teach Zhao Dezhao to ask no mathematics.

Does the prince really know 500 years later, so he can understand these adaptations?

Is this digging the roots of imperial power, or is it maintaining the roots of imperial power?

There are so many differences between the state and the court, between religion and politics, that he simply did not understand them.

And this prince seems to know very well.

At this time, he no longer had the idea of taking Xiangyang as a stop on his journey, and he didn't want to leave here at all.

In the last stage of life, if you can understand this, you will have no regrets about dying!

As soon as a few people came out of his guest room, they saw Liu Xiao riding a horse and galloping to the corner gate of the middle courtyard, and before he got off the horse, he heard him cry at the top of his voice: "Second brother, it's blown up...... Blown up...... Yes! ”

(It will be on the shelves at noon today, although it is destined to hit the street, so let's ask for a wave of subscriptions first.) With this update, we strive to update the five more today...... ）