The crowd eventually escaped, and they managed to join up with the two spies who had crossed the mountains.

Han Xing saw that his two subordinates were still alive, and couldn't help but let out a long breath, after all, if he followed these three guys who didn't make people feel at ease, he was probably very embarrassed.

Now with their help, I still have someone who can help me

"Brother Liu Fu is really okay like this?" Compared with the rest of everyone's life after the catastrophe, Zhang Bao's focus has always been on Liu Fu, who is very abnormal.

At this time, Liu Fu was already a little uncomfortable, he was now like a person who had been ghosted, wandering around, and finally had words, as if he was looking for something.

"This...."E Huan didn't know what to say, so he could only continue to deal with the past vaguely, "It's nothing, he.... Let's go back first, and there will be a way to go back. ”

E Huan didn't know why he started to invite them back to the Lanshan tribe, but for Liu Fu's sake of killing the enemy with him, this man still has a lot of grievances.

Since Liu Fu is really working hard for himself, then his friends are his friends, and they are people from the Lanshan tribe!

After his unpredictable theory came out again, it was recognized by Zhang Bao!

Han Xing looked at Zhang Bao and this barbarian named E Huan with a shocked face, where they were, hello, hello, everyone, it really made him feel incomprehensible, even incredible.

"That's called Ehuan, do you understand what you just said?" Han Xing also heard the whispers of the two spies behind him.

"I heard that, but I didn't understand what it meant?"

"It seems that we are friends of Lord Liu Fu, so we are also their friends, or are we people from their tribe?"

"We have a relationship with Lord Liu Fu, and we have a fart relationship with them!"

"I think so too, what do we have to do with Lord Liu Fu, and we have nothing to do with their Lanshan tribe, what are you talking about?"

"Their thoughts... Very South Middle! ”

The constant whispering between the two of them made Han Xing's brows furrow tighter and tighter, and he couldn't even help but glare at the two of them directly, making them learn to shut up directly.

Although Han Xing didn't understand what the theory of the two of them was, he knew that it was also excellent for him to be able to bring them to that Lanshan tribe, at least he knew that Han Long was there at this time, and when he went in, he would be able to talk to Han Long about the current situation.

A few people just walked forward with the crazy Liu Fu on their feet, all the way in the direction of the Lanshan tribe, not daring to stop at all.

is not only afraid that the people behind will catch up, but also because he is worried about Liu Fu's body, and Liu Fu's state is really not good at this time.

In Zhang Bao's eyes, Liu Fu really seemed to have fallen into evil.

At first, he just kept walking and shaking, pulling all kinds of weeds, as if he was looking for something, but later, it was no longer as simple as walking around.

From constant yawning to sudden crying, as if crying because I couldn't find something like that.

Then in this case, he directly began to break out in a cold sweat layer by layer, and in a short period of time, Liu Fu's body broke out in an unknown amount of cold sweat, and the whole person became a little bad, and his clothes were all soaked.

And this is not enough, in the following time, Liu Fu also experienced non-stop vomiting, as if the whole person was going to vomit out everything in his body, and goosebumps all over his body, and Zhang Bao kept shivering.

These were only the lightest, and when he was about to reach the Arashiyama tribe, his appearance was even more terrifying.

Not to mention that the vomiting is even worse, the whole person's demeanor has become very weird.

When they first met Liu Fu, even if this guy had a little sadness in his eyes, but now his expression is very gloomy, and that kind of gloom is not pretended or made of anything, it is a simple gloom and gloom.

And slowly he seemed to be getting more and more irritable, and the whole person was constantly urging them to go faster, faster.

At this time, Zhang Bao was even wondering if this guy could still recognize a few of them.

This guy seems to have fallen into his own world at this time, completely unaware of what is happening, just not listening to the urging and irritability.

As soon as they entered the Lanshan tribe, they came out to greet them again, but as soon as they walked in front of them, the clansmen who had not yet spoken were directly pushed away by Liu Fuyi, and then this guy rushed inside like a violent tiger.

Zhang Bao looked at the Yiren who was pushed to the ground, and looked at Liu Fu with a little stupidity, but he really didn't know what was wrong with Liu Fu.

"You...."What was even more surprising was Han Xing, because at this time he had already seen something that made him very embarrassed, that is, Liu Fu could no longer be called rude, but these people still did not blame him.

At first, Han Xing thought that this was because Liu Fu had a relatively high reputation in this Lanshan tribe, after all, Han Long also told him, and it seemed that Liu Fu was doing well in this Yuewang County.

But just now Han Xing saw the eyes of the person who fell to the ground, it was not a correct look, that look was wrong, it was more like a look of pity for him, what did Liu Fu do, what was his situation now, why did he feel this way.

At this time, Han Xing thought of a lot of things, one of which is that the legend of Southern Xinjiang is that there is an inexplicable Gu poison that can damage people's minds, can make people become walking dead, and so on.

Han Xing looked at the current Liu Fu as if he had been poisoned, but Han Xing remembered that what Wang Yue told him was that there were obviously more people in Jiangdong Yue.

However, Han Xing's doubts were not asked, he felt that it was not time for him to find Han Long first, at least he knew that with Han Long's character, he should not let Liu Fu suffer such a big grievance.

"Gone!" E Huan didn't know what they were thinking, so he pulled his clansmen up, and then walked in with Zhang Bao and Han Xing.

Following in the footsteps of E Huan, the group also walked smoothly into this Lanshan tribe.

Zhang Bao didn't say that it was the first time he came to a barbarian tribe seriously, and he felt very novel when he looked at everything around him.

And Han Xing was completely different from him, what he saw in his eyes was not the novelty of the barbarian tribe, but the difference here.

Han Xing has seen a lot along the way, he has been fortunate to see many tribes of barbarians, although he also feels surprised by this tribe, but what he feels more deeply is not surprise, but something that makes him unbelievable.

"E... General Ehuan? Han Xing didn't know what he should call Ehuan, so he could only call him a general for the time being, "These houses are quite Han style!" ”

This was Han Xing's first surprise, most of the barbarian tribes were thatched houses, and it was very difficult to have wooden ones, after all, this kind of thing didn't mean that it was okay to cut down trees and build them on top.

But now he still sees a lot of houses with a clear Han style.

In addition to this, Han Xing seemed to hear the sound of reading....

"This brother doesn't need to be so surprised, this is what Brother Liu Fu helped to make, he said that this is more explained!" Before E Huan could reply, the clan elder who had just been driven out had already come out.

"I'm sorry everyone, I just listened to Mr. Han Long's lecture and was a little engrossed, so I'm sorry."

This clan elder is very kind, and he doesn't care at all about what he just said, which is a shame.

And after Han Xing and the others heard it, they just chuckled and shook their heads, and they didn't say anything.

However, Han Xing still asked this question, "Clan Elder, this Lanshan tribe is different from the rain that a certain family has seen before!" ”

The clan elder knew what Han Xing meant, and he didn't say anything, but took a few people away directly, arranged their own residences, and at the same time took those ingenious women in the clan to heal Zhang Bao's wounds.

Of course, this is not to make Zhang Bao happen here, but this kind of thing is easier for those women, that's all.

As for Han Xing, he was taken outside the school, and at this time, the sound of reading in the school was catchy.

Zi said: "Clever words, fresh and benevolent!" This is a barbarian kid who is asking the question, "What does this mean, sir!" ”

"The meaning of this sentence is: rhetoric, disguised as a kind face, such a person is rarely benevolent." Han Long's explanation was also very straightforward, but after being straightforward, he continued to explain very seriously.

"Clever words are the act of using rhetoric to confuse and please others. Those who are "clever in their words" are good at observing words and feelings, acting when they see opportunities, and are exquisite and likable.

But if we analyze the root cause of why they do this, this kind of behavior has a certain sense of deception, and most of it is done by the villain without achieving the ulterior purpose.

Therefore, as a wise man, Confucius had a deep understanding of this kind of behavior, so he put forward the view of "clever words, fresh and benevolent". ”

These words are simple and straightforward, so that people can easily understand, but Han Xing feels that this guy is hinting at someone, who is the one who is now making clever words to the many people in Yuewang County, and does he need others to say more?

Han Xing had to say that he admired Han Long's courage a little, he really dared to say it.

And just as Han Xing was thinking about it, the Q&A in the room continued, before Han Long only told them a lot of dialogues in the Analects, telling them that they would only answer these questions today, so now those of them who finally had the opportunity to contact the knowledge of the Han people naturally had to seize the opportunity.

"Zi said: The country of a thousand times, respect and believe, use sparingly and love people, so that the people can be timely. Pls sir, what does this mean! ”

"To govern a country with a thousand military vehicles, one should treat political affairs with respect and prudence, and be trustworthy; save money and care for the people; In the requisition of people's labor, it is necessary to respect the agricultural time and not delay the time for cultivation and harvesting.

In fact, to talk more thoroughly, a certain family said to you before, the soldiers and horses go first before the grain and grass are moved, and this is actually what it means.

Do you think the reason why the people of Nanzhong are called barbarians and Yi people is because the Han people think you are barbaric and rude? You are obviously more robust, trekking through mountains and rivers like walking on flat ground, but without this big mountain, you can't even keep a tie, have you ever thought about it?

No matter how brave you are, you are holding wooden sticks and iron pieces in your hands, and you are wearing tattered clothes, how do you fight against those soldiers with strong bows and crossbows?

Not long ago, your Lanshan tribe also received a lot of iron farm tools, do you know how much it costs to make these iron farm tools?

Do you know how much the army consumes every day? If you go hungry every day on an expedition, eat a full meal if you win a battle, and have nothing to eat if you lose a battle, how can you last long?

Therefore, when it comes to fighting, it is about logistics and supply, and it is about national strength and financial strength, where it is enough to just be brave and good at fighting!

This sentence of Confucius actually wants to say that there are three principles that should be followed in politics. What kind of attitude should be used by a person in power, and what kind of methods and means should be used to make his subordinates willingly follow him.

First, "respecting things and believing in them" is the attitude that politics should have. It can be understood in two parts: "respect" and "faith", so let's take a look at the condition of "respect".

Respect is dedication, and handle the things for which you are responsible carefully.

This is not only an external attitude, but also an inner emotion that becomes part of human nature.

"And faith" and respect are inseparable, these two are interdependent, respect is the basis of trust, when the two armies face off, a good general will always take the lead, this is "respect". Under the leadership of such a general, who of his subordinates will not be convinced and unwilling to fight hard with him? ”

After listening to Han Xing, he felt that what Han Long said was more straightforward, Yonghong simply made a lot of taboos, and the battle in front was fought to the death, but as a result, that Yonghong went directly to the rear and Yongchang County to waste time.

Who in Nanzhong doesn't know that Yongchang County is not a place that can be defeated by a strong attack, and that kind of place will not be easily provoked by anyone, all because the terrain is too dangerous and too remote.

Once the fight is too serious, I am afraid that the strength will also be greatly damaged by him, that is, those barbarians in Nanzhong don't want to provoke them for no reason, so Yonghong went to Yongchang County, which in the eyes of many people in Nanzhong, is a waste of time.

In the end, as expected, there was no fight at all.

Han Xing felt that Han Long was trying to sow discord, and this provocation was justified and convincing!

Another "student" put forward the matter of having a son, "You Zi said: The use of etiquette, harmony is precious." The way of the first king, Si is beautiful, and the small is big. If you can't do it, you can make peace with it, and if you don't use etiquette, it can't do it. What does this mean, sir? ”

"You already know who the son is, so I'll tell you the meaning of this sentence today!" Han Long chuckled at first, and then continued to explain.

"The function of etiquette is to be done properly and obediently. In the past, the Shengming monarch ruled the country, and the most valuable place was here. They do things, big or small, according to this principle. If you encounter something that doesn't work, it won't work if you still blindly pursue harmony without using etiquette to control it.

Etiquette is a kind of regulation that regulates people's social behavior, which can coordinate the relationship between members and ensure the normal social order.

Compared with the more stringent law, etiquette should be much more appropriate, which is also the reason why the Han Dynasty insists on ruling the country with filial piety and etiquette, because the harsh government is fiercer than the tiger, and simply relying on strict laws to implement it will only make the people more depressed, and at the same time, it will also make many lawless people find loopholes.

Therefore, compared with the harsh and serious laws, etiquette is easier for people to accept, and at the same time, it can also allow people to have room for movement, so that there are no serious norms at every glance.

"Li" contains two aspects, one is the various rules and regulations formulated by the imperial court; The second is the hierarchy of dignity and inferiority among the common people, between the Venerable Master, and the norms of behavior associated with such ranks.

Although many people, including a certain family, hate this kind of thing, it exists objectively at any time.

Even fundamentally, law is a form of institution developed on the basis of etiquette. If everyone is not polite, there will inevitably be chaos among the people.

Therefore, it is necessary for the rulers of the DPRK and China to emphasize the etiquette system in order to ensure the smooth and orderly development of society. ”

Han Xing only felt that this guy was cutting off your roots in Nanzhong, where was there any etiquette in Nanzhong, but this is what made Nanzhong so chaotic, Han Long was silently going to break the roots of Nanzhong.

Dinggong asked: "The king's envoys, the ministers, what is it?" Confucius said: "The monarch makes the ministers courteous, and the ministers are loyal." "So what?"

"Ding Gong is talking about Lu Dinggong, Lu Dinggong asked: "The king serves the courtiers, and the courtiers serve the monarch, what should they do?" Confucius replied, "The monarch should serve his courtiers according to etiquette, and the courtiers should serve the monarch with loyalty." ”

Here, Confucius expounded the basic principles of correctly handling the relationship between the monarch and the minister, and he believed that the monarch and the minister should follow etiquette, the monarch should treat the minister with courtesy, and the subordinates should be loyal to the king, so as to gain mutual trust.

In addition, since the monarch is a strong man and occupies a certain active position, he should first set an example in terms of etiquette, so that the weaker courtiers can be inspired to act according to etiquette and obey his orders. ”

"Sir, the student has one more question!" Another little creature stood up, and said with a nondescript walker salute.

Zai Yu sleeps in the day, and the son said: "Rotten wood cannot be carved, and the wall of dung cannot be smashed. Zi said: "I am also a person, listen to his words and believe in his deeds; Now I am also in the people, listen to their words and watch their deeds. Yu Yu and change is. ”

Student, may I ask sir, why did Jae Yu do this and belittle himself so much? And why did Confucius reproach him like this! ”

"Jae-yu sleeps during the day. That's why Confucius said to them when he saw it: "Rotten wood cannot be carved, and dung-like walls cannot be painted." It's not worth reproaching on this person! ”

But Confucius also said: "In the past, when I treated others, I listened to his words and believed in his deeds; Now, I treat others, listen to them, and observe their behavior. I changed my attitude towards people because of Jaeyu's performance. "That's why.

Confucius is teaching us to be honest, to do what we say, and to be consistent with our words and deeds. If the heart and mouth are different, and the yang and the yin are violated, it will be like rotten wood and dung, and it will degenerate to the point of no return.

People who are consistent in their words and deeds are not only following their words and deeds, doing what they say and doing are fruitful, but also sometimes they will do it first and then say it, and never exaggerate. People who are inconsistent in their words and deeds are the opposite of those who are consistent in their words and deeds, and the two kinds of people are completely opposite.

No matter how you go, they won't come together. Being consistent with words and deeds is the main manifestation of integrity, and it is the minimum moral requirement to do what you have said. ”

After explaining, Han Long stabbed the Yonghong who was far away in Yizhou County in a way that was neither soft nor hard, in this southern land, if there was a difference in words and deeds, he Yonghong recognized the second, I am afraid that no one would dare to admit the first.

"Student has one more question!" The man didn't stop, he still continued, "Ji Kangzi asked Confucius and said, "If there is no way to kill, there is a way, how so?" Confucius said: "The son is the government, why kill?" The son wants to be good, and the people are good. The virtue of the gentleman, the virtue of the villain, and the wind on the grass will be gone. "What do you mean?"

Ji Kangzi asked Confucius about political affairs and said, "What if you kill the bad people and get close to the good people in order to get closer?" Confucius said, "When you govern the country, how can you think of using the method of killing?" If you govern the country well, the people will be well. The gentleman's character is like the wind, and the villain's character is like grass. When the wind blows on the grass, the grass will fall. ”

A certain family also hopes that you don't always want to use killing to solve all problems, sometimes whether it is an enemy or not, killing may not be able to solve all problems, even if you must go to the point where you are angry and blood is splashed three feet, you must also know why you are angry, and you also need to know who you have to kill to solve the problem! ”

"Thank you, sir!" The disciple may not be able to understand everything, but at this time he will also sit down first, and the rest will go back and comprehend it by himself.

But although he sat down, another person stood up immediately after him and continued to ask questions to Han Long.

In the Analects, Zizhang asked, "How can Shi Rusi be a master?" Zi said: "What is the so-called master? Zizhang said: "You must hear it in the state, and you must hear it at home." Zi said: "It's smelling, it's not Daya." Those who are upright and righteous, observe words and looks, and consider the following people. In Bang Bida, at home must be reached. Those who hear about it will not be suspicious. You must hear it in the state, and you must hear it at home. ”

I wonder if we can learn anything from this? ”

Zizhang asked, "How can a taxi be said to be proficient?" And you think that you are not a "scholar", but you don't know that you have something in common with a scholar now.

Confucius asked Zizhang rhetorically, "What do you mean by attainment?" ”

Zizhang replied: "There must be a reputation in the country of the princes, and there must be a reputation in the fiefdom of the doctor." ”

Confucius said, "This is fame, not accessibility." A well-informed person is upright in nature and loves morality, understands the words of others, observes the faces of others, and often thinks of humility to others. Such a person must be accessible in the country of the princes, and in the fiefdom of the doctor.

A person of repute ostensibly wants to practice benevolence, but in action he does the opposite, and he does not hesitate to consider himself benevolent. They must have a false name in the country of the princes, and then they must also have a false name in the fiefdom of the doctor. ”

You can understand this, the name of Nanzhong, that is, the world can know how difficult it is for ordinary people to enter the history books, but the name of Nanzhong has entered the history books again and again, but what kind of good reputation is this?

Nanzhong can be regarded as famous among the princes, Jiangdong did not hesitate to win over Nanzhong and gave Yonghong the position of Taishou, but does this have any benefits or good reputation for you?

At most, scholars are just said to be imaginary, but you are called Nanzhong barbarians, which is not a good reputation.

Before, there were always people in Nanzhong who were pleading for mercy, begging the court not to punish without teaching, but didn't you find that the teaching of Nanzhong has never stopped, if there is a chance in the future, can it still be used in the affairs of Nanzhong?

Your reputation is great, but your reputation is wrong, wrong from the beginning, it's not good, it's not right!

Zizhang in this is obviously confusing "smell" and "da". And Confucius told him that Danai is virtue and benevolence, but don't you also confuse Wenda, you have made the princes and even the world hear, but where have you reached?

A certain family hopes that you can know how long your life is, how many relatives and friends you have, and for the sake of the present, you simply give up the future, is this really appropriate?

A certain family does not want you to follow the example of your ancestors again, since God has given you great opportunities and abilities, why not let this ability make you better, but to fight for the future that is illusory at all?

If you can figure it out, maybe you should have a better future! ”

"Excuse me, sir, Zi said: "Wealth and nobility are what people want; If you don't get it by its way, you can't get it anywhere. Poverty and cheapness are the evil of people; If you don't get it by its way, you won't go. A gentleman goes to benevolence, and he becomes famous? The gentleman has no end of food, and the time must be so, and the upheaval must be so. "What does that mean?"

"Money and status are what everyone yearns for, but a gentleman does not enjoy them by improper means. Poverty and lowliness are disgusted by the people, but a gentleman will not get rid of them without getting rid of them by the right means.

How can a gentleman become famous if he deviates from the principle of benevolence? A gentleman will not have time to eat a meal and leave Rende, even in a hurry and urgency, he must abide by the rules of Ren, and be with Ren when he is displaced.

You and others have been entangled with the Han people in the south for generations, and even plundered Yizhou more than once, but in the end, it is still the Han people who are rich and make you envious, but you are still poor and can only live by looting and hunting, do you know why?

It's a good thing that everyone wants to live a prosperous life and get out of poverty. However, for a gentleman, wealth and nobility should be taken in the right way.

Even if the poor life is not good, if you want to change it, you must fundamentally change it, rather than just thinking about treating the symptoms but not the root cause, and this way is the way of benevolence and righteousness, which is the foundation of a gentleman's life. Neither rich nor poor, whether in a hurry or in a time of displacement, cannot violate this principle.

Don't say you, even sir, I once thought that life is full of suffering, and people are always struggling in pain.

There is some truth to this view, but what is the root of our opinion? If you don't face up to this kind of thing, this pain will stay with you for the rest of your life! ”

Zigong said: "If you can help the people by giving to the people, what is it? Can it be described as benevolent? The son said: "Whatever is benevolent, it will also be holy!" Yao, Shun Qi is still sick! Those who are benevolent will establish people if they want to establish themselves, and they will reach people if they want to reach them. It can be said that the prescription for benevolence has been taken. "What does that mean?"

"Zigong is a businessman, so his words are very pertinent, that is, in terms of pushing himself and others, almost all his records are about pushing himself and others.

Zigong said: "What if a person can benefit the people widely and help them live well? Can it be said that he has benevolence? ”

Confucius said, "Where there is only benevolence, it must be holy!" Yao and Shun are probably difficult to do! A benevolent person wants to establish himself, and at the same time helps others to establish; You want to be able to do everything smoothly for yourself, and at the same time, you want others to be able to do everything smoothly. Being able to push oneself and others in everything can be said to be the way to practice benevolence. This is the way that Zigong wants to pursue.

The meaning of giving to the people is very simple, it is to give grace and save the people. There are almost no people who can really do this. In this regard, we can analyze it according to the actual situation.

At that time, although Yao and Shun also had this mind, they did not have the strength to "give to the people and help the people". Of course, there is hardly anyone in this world who has been able to do this so far.

As a disciple of Confucius. Although Zigong is relatively wealthy and has a certain strength, it is still very difficult to do this.

In other words, no one else can do it, in the past, in the present, and in the future.

It's hard to attain, but don't feel like it's a distant dream. If you feel that you can't do this step at all, you can retreat to the next best thing, like Hua Tuo, and do your best to do benevolence. Even if you don't have the ability to benefit the world, you can benefit one party and go down in history.

In addition, Confucius also gave a more incisive explanation of Zigong's thoughts. He told Zigong that if he wanted to realize the ideal of giving to others, he should first become a "benevolent person", and the standard of a benevolent person is "to establish people if they want to do it, and to reach people if they want to achieve it".

This standard is very high, requiring a person to have outstanding talents to "establish" others, and to have a noble character who is willing to "establish others", and the same is true for "achieving one's own desires". If you can do this, you are benevolent.

The benevolent one step further is to pursue the holy realm of generosity and generosity. It is possible to achieve the ultimate goal of giving to others by pushing the practice of "establishing others according to one's own desires, and reaching others if one wants to achieve oneself and others" and promoting benevolence and righteousness under the whole world. ”

Han Xing already felt that this guy's calculations were getting higher and higher, and this was to make Yonghong, a guy who was not very prestigious, even more embarrassed through these means.

"May I ask sir, Zi Lu said: "Wei Jun treats his son and is in government, and his son will be Xi Xian?" Zi said: "It must be right!" ”

Zi Lu said: "Yes, there is a detour! Xi Qizheng? ”

Zi said: "Noya Yuya! The gentleman doesn't know it, and he doesn't know it. If the name is not right, the word is not good; If you don't go well, you can't do anything; If nothing happens, then the etiquette is not happy; If the ritual is not happy, the punishment will not be successful; If the penalty is not successful, then. The people are not wrong. Therefore, the name of a gentleman must be spoken, and his words must be feasible. The gentleman is just a gentleman who has nothing to say. "What does that mean?"

Zilu was the most brave man around Confucius, and he was also the most proficient in the art of war, Zilu, who was born in poverty, was not only nine years younger than his master, but also the person who followed Confucius for the longest time, and was also a general in the future, so his political consciousness was the highest.

It's a thing, or a conversation, and I'm going to translate it for you.

Zilu said: "The monarch wants you to govern the country, what are you going to start with?" Confucius said, "First of all, we must first correct our name." Zilu said, "Did you do this?" You're so pedantic. How is this name correct? ”

Confucius said, "Zhongyou, what a rude. The gentleman is always suspicious of what he does not know. If you don't have the right reputation, you won't be able to speak properly, and if you don't speak properly, you won't be able to get things done.

If things can't be done, the rites and music will not flourish. If the rites and pleasures do not flourish, the punishment will not be carried out properly. If the punishment is not appropriate, the people will not know what to do. Therefore, a gentleman must set a name, he must be able to speak clearly, and he must be able to say it to work. A gentleman is never sloppy with his words and deeds. ”

It was here that Confucius put forward his famous idea of "justification".

In Confucius's view, the importance of "name" was self-evident, so much so that when his proud disciple Zilu asked his teacher in a very skeptical and disdainful tone, Confucius, who had always been gentle and elegant, couldn't help but scold angrily, "Wild, Yuya".

So, what is the "name" that Confucius attached so much importance to? Why is he in such a hurry to "correct his name"? The "name" in the eyes of Confucius is about the guiding ideology that people often mention today, so Confucius's so-called "correct name" is to determine a correct guiding ideology.

In Confucius's view, as a ruler, if we are not sure of a correct guiding ideology, then in the process of doing things, we cannot stand on the right and the right; If we don't do a good job of encouraging the soldiers, it will be difficult for us to solve our affairs, and we will not be able to win the same army;

If these things cannot be carried out, it is impossible to establish a complete system; And without a complete system, it is impossible to achieve clear rewards and punishments, so subordinates will be at a loss and confused when they start to do things, so how can they do things well?

Therefore, Confucius said that the most important thing is to "correct the name", determine a correct guiding ideology, and then use it as a pioneer, so that all follow-up work can be carried out smoothly.

Justification is not a simple four words are enough, but a thing that really needs to be regulated, you think about it again, why is it clear that there are Su people, barbarians, Yi people, etc., etc., but it has always been like a plate of scattered sand?

Why did you seem to be in a state of collapse after Yelang and Dian were wiped out, and do you know the reason for this? This is a misnomer.

You don't have a real leader, do you know who your leader is? Gao Dingyuan, the king of the people? Your patriarch or clan elder? Or is it the Meng Shu who brought you out, or the Yongchang Taishou Yonghong in Jiangdong? ”

Zizhang asked Confucius: "How can you be in politics?" ”

Zi said: "Respect the five beauties, screen the four evils, Si can be in politics." Zizhang said: "What are the five beauties? Zi said: "The gentleman is benevolent but not expensed, hard work is not resentful, desire is not greedy, Thai is not arrogant, and mighty but not fierce." ”

Zi Zhang said: "What does it mean to benefit without expense? Zi said: "Because of the interests of the people, it is profitable, and it is not bothering?" Choose to work hard, and who complains? Want to be benevolent and benevolent, but also greedy? There are no widows, no small and big, no dare to be slow, and no one is arrogant? The gentleman is dressed properly, respects his gaze, and seems to be feared by people, and he is not powerful but not fierce? ”

Zizhang said: "What are the four evils? Zi said: "Killing without teaching is abuse; not to abstain from the violence of the so-called; Slow order leads to the thief of the expectation; It is also with people, and the stinginess of the cashier is said to be a division. "Students don't understand."

Zizhang's name is Zhuansun Shi, which is, one of the twelve philosophers of Confucius, Zhuansun Shi is brave and martial, Qingliu is not kitsch and was rated by Confucius as "extreme temperament", but he made friends. He advocates that "when a soldier sees danger and death, he sees the righteousness, sacrifices and respects, and mourns", and attaches importance to his own moral cultivation.

Zizhang was a native of the state of Chen and one of the youngest disciples of Confucius, forty-eight years younger than Confucius. Zizhang is a dignified person, highly qualified, and calm, and does not seek to stand on the line of benevolence and righteousness. Confucius commented on Zizhang and said that "the teacher is also open", that is, Zizhang is talented, and he is a little heretical, and he likes to write and decorate wrong.

At the same time, Confucius also said that Zizhang "has passed the teacher, but the business is not as good", that is, he thinks that Zizhang's personality is a little too flamboyant, and Zixia's character is a little too weak, and said that "it is too much", thinking that they have not reached the golden mean.

In addition, as can be seen from this dialogue, Zizhang likes to ask about political affairs, so his records are mostly political affairs!

Zizhang asked Confucius, "How can we govern political affairs?" Confucius said, "Respect the five virtues and abandon the four evils, so that you can govern political affairs." Zizhang said, "What are the five virtues?" ”

Confucius said: "A gentleman makes the people get benefits without breaking the bank, makes the people work without complaining, has legitimate desires but does not greed, is calm but not proud, and is solemn and majestic but not fierce." ”

Zizhang asked again: "How can the people get benefits without breaking the bank?" ”

Confucius replied: "Isn't it the same as letting the people get the benefits they want to get, so that the people can get the benefits without breaking the bank?" Who would complain if the people were to work at a time when they could work? If you want benevolence and you get it, what else do you want? No matter how many people there are, no matter how big or small the power is, a gentleman will not slack off, isn't this calm but not proud?

The gentleman is neatly dressed, his eyes are not squinting, his attitude is solemn, and his solemn majesty makes people feel awe, isn't this solemn and majestic but not fierce? ”

Zizhang continued to ask, "What are the four kinds of evil government?" ”

Confucius said: "Killing without indoctrination is called torture, forcing others to make achievements without admonition is called violence, and slacking off at first and suddenly completing within a time limit is called a thief. "This is the so-called five beauties and four politics!

Let's talk about the five beauties first.

First, benefit without expense. The relationship between the interests of the rulers and the people is not one that goes or the other, and it does not mean that the people have gained something, and the rulers must lose something.

Whether it is in the people's livelihood or in the politics of the court, as long as it is "beneficial for the people", a win-win situation can definitely be achieved, and the specific method is to take advantage of the situation. No one does not want to embark on the road of prosperity, as long as he allows the common people to benefit where he can benefit, the common people will be able to benefit.

For example, a small mountain village is rich in melons and fruits, but the traffic is blocked, and fresh melons and fruits cannot be transported. In this case, if they can't use the imperial court yamen to settle a decision for them, the villagers will also build a road with their own funds, and all the rulers in the court have to do is to go with the flow, not to stop it, but also to give appropriate help.

Second, work without complaining. There is self-interest in human nature, and it is inevitable that there will be complaints when someone instructs someone to do it. However, if the rulers instruct the people to do things, which can bring vital benefits to the people, why not do it!

For example, waterways are built every year, because this is related to people's livelihood, and it can also reduce flooding, and it can also earn some wages to support the family, even if there is no money, the people will not complain.

Third, lust but not greed. Confucius recognized the rationality of the existence of desire, but demanded that desire should be in moderation, and to the point of insatiable greed. The only way to be greedy and not greedy is to strengthen personal cultivation.

What Confucius said about "wanting benevolence and getting benevolence" is to advocate gentlemen to restrain those chaotic desires with a benevolent heart. Fourth, Tai is not arrogant. That is, we must treat everyone with respect, and we cannot divide people into three, six, nine and so on. It is neither inflammatory, nor domineering.

Fifth, it is powerful but not fierce. Those in power must be authoritative, otherwise they will have no influence when managing their subordinates and giving orders. If you want to be truly powerful, you must first earn the respect of others. He behaves properly, "dresses properly, respects his eyes", and his prestige will naturally be there.

Of course, if you want to govern the locality, it is not enough to have only the five beauties, but also to abandon the four kinds of bad government.

First, kill without teaching. The legal system of any imperial court is based on people's notions of right and wrong. The formation of the concept of right and wrong depends on education, and that is what you are receiving now is education.

If people have not been told what is right and what is wrong, they will not know whether their actions are legal and should not be punished. Killing without teaching violates this principle, the people do not know how to behave wrongly, and they are killed inexplicably, this kind of evil government is called abuse, so every time you go to plunder places, but the court only kills the first evil, because the vast majority of you are indeed deceived.

Second, don't take it as such. The success of things depends on careful planning and proper arrangement in advance, and if you don't say anything in advance, but ask for results afterwards, this kind of behavior is very unreasonable, and Confucius called it violence.

Third, slow order to period. This evil is obviously a bit of a trick, and if the imperial court yamen or the king of your own country did not emphasize the importance and urgency of this matter when assigning the task, one day he suddenly announced that the work was required to be completed within a time limit, and the deadline had expired. Confucius called this behavior a thief.

Fourth, with people, the cashier's miserliness. The meaning of this sentence is that since you promised to give someone something, you are reluctant to give it when it comes time. Many officials, leaders, and even those in power have this problem, and their subordinates naturally want to be rewarded for their meritorious service, and they are reluctant to give a basket of things when they are done, which is a manifestation of short-sightedness, greed, and stinginess. This kind of person will eventually draw the ground and limit himself, and he will not be able to fly high or go far.

This is the four evil governments, and if these four evil governments appear at the same time, then I am afraid that the collapse of this force will not be long away, since you now know these things, understand these truths, then you must think about it, why is this! ”

Han Long looked at the academy that had slowly quieted down, and then chuckled and said to them, "Are there any questions you have yet?" ”

Listening to Han Long's question, many people were eager to try, but they didn't say anything more, as if they were embarrassed, after all, this was the first day they followed Han Long to listen to his lecture.

Seeing that they were silent, Han Long chuckled lightly, and then asked them directly.

"Since you don't speak, then a certain family will ask you something that is really related to you, if there is such a place, a country of a thousand times, sandwiched between several great powers, and there is an army outside that invades it, and there are famines in the country for many years, how should you govern him?"

After Han Long finished asking, a group of people were silent, not because they were embarrassed, but because they didn't know what they should do.

"If this is not a good answer, then next!" Seeing that they were silent, Han Long continued to say, "How should you govern small countries with a radius of sixty or seventy or fifty or sixty miles? ”

Hearing Han Long say this, many of the children who listened to his lecture suddenly laughed, and one of them, an older Yiren child, said with a chuckle.

"Sir, it's funny, where is there a small country with a radius of sixty or seventy miles or fifty or sixty miles, and there are not only these places for our kind of small tribes!"

"Hahahaha...."A group of people laughed very happily, but after hearing this, the clan elders outside only felt very uncomfortable.

In the past, the Lanshan tribe was also the leading tribe in this Yuewang County, but it's a pity that he is so lonely now, and I don't know if he will have a chance to see his Lanshan tribe rise again in this life.

Han Long waited for them to finish laughing before continuing softly.

"How do you know that there are no small countries within a radius of fifty or sixty miles? The reason why a country is called a country is not because of how much land it has and how many people it has, but whether their hearts are together and whether their people have etiquette!

This is a new passage from the Analects that a certain family wants to tell you today, and you are very good, this passage is from the advanced part of the Analects, and the original text is like this.

Zilu, Zeng Hui, Ran You, and Gong Xihua sat down.

Zi said: "I will be long in one day, and I will not be in it." Ju Ze said, 'I don't know', if or know, then why? ”

Zilu took the lead and said: "The country of a thousand times, between the big countries, plus the division and brigade, because of the famine, because of it, compared to three years, can make you brave, and know the way." "Master." Ask, what is it? ”

He said: "Sixty or seventy, such as fifty or sixty, ask for it, and three years, so that the people can be satisfied." Such as its courtesy, in order to be a gentleman. ”

"Red! What is it? ”

He said: "If you can't do it, you are willing to learn." The affairs of the temple, such as the meeting, Duan Zhangfu, are willing to be small. "Why?" Drum Sexi, Keng'er, and Sheser made it, and said: "It is different from the writing of the three sons." ”

Zi said: "Why is it hurt? They also have their own aspirations. ”

Said: "Those who are in the twilight of spring, spring clothes are completed, there are five or six champions, six or seven children, bathing, dancing in the wind, and returning with songs." ”

The master sighed and said, "I and the dot! "The three sons are out, and Zeng Hui is the queen. Zeng Hui said: "What is the words of the husband and the third son? Zi said: "They also have their own aspirations." ”

He said, "Master, why is it that you are here? ”

said: "For the sake of the country, his words are not allowed, it is the same thing." ”

"If you only ask for it, it will not be the same as the state?"

"An sees sixty or seventy, such as fifty or sixty instead of Bangye?"

"Only the red is not the state?"

"Zongmiao meeting, what if it is not the princes? Red is also small, who can be big? ”

Roughly speaking, this is a conversation between Confucius and his named disciples, including Zilu, Zeng Hui, Ran You, and Gong Xihua.

It means that Zilu, Zeng Hui, Ran You, and Gong Xihua accompanied Confucius to sit. Confucius said, "I am older than all of you, so don't be afraid to speak freely just because I'm here." You like to say that no one understands your talents. If someone knows about you, what do you do? ”

Zilu replied rashly and eagerly: "If there is a country of a thousand times, sandwiched between several great powers, and there are armies from outside that invade it, and there are years of famine at home, and I go to govern it, it will only take three years to make everyone there have courage and understand morality." Confucius smiled when he heard this.

Old Master Kong asked again: "Ran Qiu, how are you?" ”

And Ran Qiu replied: "I will govern a small country within a radius of sixty or seventy or fifty or sixty miles, and wait for three years to make the people rich." As for the etiquette and music, we can only wait for the wise men and gentlemen to carry it out and find a way. ”

Confucius asked again: "Gong Xichi, how are you?" ”

Gong Xichi replied: "I don't dare to say that I am capable, but I am willing to learn." For temple worship or alliances with foreign countries, I am willing to wear a ceremonial dress and a top hat to be a little maiden. ”

Confucius then asked, "Zeng Dian! How are you? ”

Zeng Dian heard the words of Master Kong, and then the rhythm of playing Se gradually thinned, and he put down Se and stood up with a "sonorous".

Zeng's answer to him was, "I'm different from what the three of them said." ”

Confucius said, "What's the hindrance? It's just a matter of volunteering. ”

Zeng Hui said: "In the late spring of March, when the spring clothes were all on my body, I walked back with five or six adults and six or seven children on the bank of Yishui to take a bath, blow the wind on the dance platform, and sing songs. ”

Confucius sighed and said, "I appreciate your proposition. ”

Zilu, Ran You, and Gong Xihua all came out, and Zeng Hui left. He asked Confucius, "What about the words of the three of them?" Confucius said, "It's just a matter of each talking about his own wishes." ”

Zeng Hui said: "Why are you laughing at Zhongyou? ”

Confucius said: "Governing the country should pay attention to etiquette, and his words are not humble at all, so laugh at him." ”

Zeng Hui asked again: "Isn't what Ran Qiu said about governing the country?" ”

Confucius said, "How can a radius of sixty or seventy or fifty or sixty miles not be considered a country?" ”

Zeng Hui asked again: "Isn't Gongxi Chi talking about the country?" ”

Confucius said: "There are temples and alliances between countries, what is not a state?" Gong Xihua can only be a small minister, who can be a big minister? ”

This should be one of the most classic questions and answers in the Analects, and it also speaks to the ideas and certain emotions of the original Confucian sage.

Here Confucius also said the question you just asked, how can you see that a radius of sixty or seventy miles or fifty or sixty miles is not considered a country?

At the same time, a place has a temple and an alliance between countries, what is it if it is not a country? ”

Han Long's words made the group of people fall into contemplation again, Han Long is a person who is very good at using words to set traps, and the words he said just now have set a huge trap, that is, everything needs to be brought to their bodies.

At this time, the same is true, they are all tribes, and they are not a weak force, since it is also a country or a force, how should this be governed, this group of people fell into contemplation again.

It is unknown whether they can ponder how they should be governed, but they can know that if they continue like this, Gao Ding and Yonghong will definitely not be able to govern well.

That's what Han Long wants them to know.

Every time Han Long explains, there will be a lot of questions, all of which no longer make this group of Yi children fall into thinking, they envy the things of the Han people, so they also attach great importance to this kind of Han inheritance, but the consequences seem to be.... Hehe.

As for the two people who had been listening there outside the school, looking at the silence inside the school at this time, the expressions of the two people were also different.

Han Xing had to admire this person with a "honey-bellied sword", at the beginning, Wang Yue told him that although Han Long was basically useless now, if he was able to rely on his ability alone, he might not be able to stop Han Xing's attack, but Han Long had embarked on a new path at this time.

He successfully integrated the skills handed over to him by Guan Ning and Wang Yue, which is a chilling ability.

"Honey belly sword" may be the best explanation for him, full of benevolence and morality, for what others think, I can't wait to tell this group of people everything I know, and every sentence is good for them, but in the end, what comes to their hearts is to sow discord one by one.

This silent ability to make people reflect on their current situation is terrifying.

No matter what happens, this person is afraid to figure it out for himself, because once he starts to figure out whether what he is doing is right or not, it already means that he feels that what he is doing is wrong.

When that happens, I'm afraid the rest is what their rulers don't want to see.

If Gao Dingyuan and Yonghong knew about this, I am afraid that they would definitely kill Han Long desperately.

It's just that Han Xing really can't figure it out, obviously people here are forbidden to learn the knowledge of the Han people, but Han Long not only talked about it, but also said it so thoroughly, all the questions asked by the other party were the questions that Han Long wanted them to know.

Thinking of this, he couldn't help but ask the clan elders around him, "Mr. Han Long directly taught you this, directly called such a profound, isn't it a bit too profound!" ”

Han Xing thinks that it shouldn't start with the Book of Songs, how can it come up is this, don't you think it's a little too urgent, if you come up to sow discord, I'm afraid it will make them have some bad thoughts.

The old man looked at the students in the school hall who were lively again, and just said softly.

"It's not just these, there are many more, but the ones I just said are more difficult, and I feel obscure when I read them, and I have to thank Mr. Liu Fu for teaching us to read and write for so long, otherwise it would be a shame."

Han Xing blinked, then asked softly, "What did he teach you besides these?" ”

"That's a lot!" The patriarch chuckled, "What, Zi said: "Learn and learn from time to time, don't you also say?" Have friends come from afar, are you happy? People don't know and are not ashamed, aren't they also gentlemen? ”

Zeng Zi said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ”

Zi said: "When a disciple enters, he is filial, and when he goes out, he is cautious and faithful, and he loves the public, and he is kind and benevolent, and he has spare strength to learn literature." ”

Zi said: "If you don't suffer from others, you don't know yourself, and you don't know people when you suffer." ”

Zi said: "A gentleman has no food to eat, no shelter to seek peace, is sensitive to things and cautious in words, and has the right way." It's easy to learn. "These are taught.

However, although these are also very obscure, we have heard Mr. Liu Fu say it before, so we also understand the general meaning. ”

After listening to what this clan elder said, Han Xing just snorted lightly, and couldn't help sneering in his heart, "Sure enough, all of them are treacherous villains!" ”

Using this method of contrast, let them take the initiative to say what they want to explain, which is what he Han Long can do.