Our hundred schools of thought before wearing the robes of Confucianism were actually just for inheritance, when did we become the little brother of Confucianism, this is nonsense, we will never give in!

Well, the basic style must be like this, the hundred schools will not surrender to Confucianism until they have to, although they have been sanctioned by Confucianism for hundreds of years, but only for hundreds of years, the hundred schools of thought said that when you Confucianism assimilated us for hundreds of years, we were also accumulating strength and waiting for a counterattack.

By the way, although Xunzi has always advertised himself as a Confucian, most Confucians ignored Xunzi as much as possible when they were in their heyday, because Xunzi was probably the first person to dig up the foundation of his school and dig up miracles.

Digging Confucianism to the end, from Guangwei is pushed to the nature of evil, and finally dug out the Legalist, as a Confucian power, generally the later generations of Legalists have nothing to do to quote what he said, there is no way to be the orthodox three sages of Confucianism, and the road he paved for Legalism may not be less than that for Confucianism.

So under normal circumstances, when Confucianism was flourishing, Confucianism tried not to pay attention to Xunzi as much as possible, but when the Legalists had nothing to do to sacrifice Xunzi, sometimes many people thought that Xunzi was the power of the Legalists, but he was really a Confucian person.

The meaning of Xunzi's existence is to open a new era when Confucianism is uneven, and in general, Confucius is a well-deserved founder of Confucianism, Mencius is the light of Confucianism, and Xunzi is the dark of Confucianism.

Mencius's set is only suitable for the prosperous era, and it can only be based on the fact that the country is very powerful, and Xunzi's set, cough cough, it is not wrong to say that Xunzi is a Legalist, and it can teach Li Si and Han Fei the kind of scheming who is a great emperor. There is no problem at all with the use of chaos control.

Therefore, in troubled times, Confucianism can only save the scene, and it can only be to study Xunzi's Confucianism. The problem is that most of the time Confucianism does not regard Xunzi as a person.

In fact, Xunzi's faction was not willing to play with that group of Confucian students, and they could also play well with the Legalists. Therefore, Xunzi's faction is quite chaotic in the later generations, and it is estimated that they themselves don't understand which faction they should be considered.

However, that belongs to later generations, the hundred schools were basically crushed by Confucianism, except for the Legalists and doctors, who could not be crushed, including Xu Xing, the peasants were almost crushed, and the other vertical and horizontal families, Yin and Yang families, basically all of them were driven into the loess.

As for Taoism. In this way, Taoism and Taoism are not the same thing at all, and in later generations, Confucianism basically crushed all schools to death, and at the same time, Confucianism itself was also played to death.

However, the biggest difference between the late Han Dynasty and later generations is that the families that represent the hundred schools have not yet been destroyed, although they are dressed in Confucian robes, but this does not mean that they are Confucians.

To put it mildly, if you can pry over Confucianism, the hundred schools of thought will be able to change their skin in an instant, and even the Xun family, which represents the evil theory of Confucianism, will jump back. Speaking of sexual evil, this is really unpleasant in Confucianism......

It is also because this Xun family does not have the slightest pressure at all to pry over the sexual goodness faction that is now in power in Confucianism, Xun Yu, Xun Yu, none of these people believe that people will be pure good!

What's more, even if it is pure goodness, there will be times when good intentions do bad things. Confucius and Mencius or something, the Xun family said that our ancestors were Xunzi, and the core idea is not yours. Our comrades-in-arms are all Legalists.

Heresy is more odious than infidels, for Confucianism. If Xunzi's faction is not really of great significance, I am afraid it is not much better than heresy.

Also for Xunzi's faction. The other party is also a heretic, not to mention that the other party has mastered the general trend for so many years, resulting in many comrades-in-arms in Xunzi's faction unable to support it.

Therefore, after determining the situation, under the tandem of Cao Cao's side, the hundred schools of thought immediately arranged in full swing, seizing this opportunity to pull Confucianism off the altar, not to mention anything else, absolutely not to continue to respect Confucianism!

The existence of the official-oriented ideology has led to the fact that Confucianism occupies an absolute advantage in officialdom under the condition of exclusive respect for Confucianism, and other schools do not put on a layer of Confucianism, and to a certain extent, it is a net that cannot be broken through.

If I learn this genre, but there is no way to sell it to the emperor's family, what should I learn from him? What, just put on the shell of Confucianism, hehe, then I'll still learn Confucianism.

In this case, it basically forced other schools to die, and it was useless to learn, who would learn this thing, and other schools of thought had more or less inheritance problems over time, and the Confucian plan was successful, and a hundred schools of thought died out.

If learning is useless, it will be difficult to receive apprentices, and if you cannot receive a large number of apprentices, there will be no way to ensure that there will be excellent disciples in each generation, and without excellent disciples, there will be no way to expand the ideas of the school, and there will be no way to reverse the current trend and enter a dead cycle until the school worships you.

It's not that there are no schools of thought about fighting with Confucianism, but Confucianism, which occupies a position of morality and has people everywhere, is simply not something that other schools can fight.

The best opportunity in history is probably when Wang Mang is in the new dynasty, but unfortunately Liu Xiu, the son of the plane who did not do what the traverser Wang Mang did not do, finally fell to his knees under the meteor storm.

After that, the hundred schools of thought could only go all the way downhill, and there was no hope of pulling Confucianism off the altar, and they could only watch Confucianism swallow up their ideas and their schools.

The reason for this is, on the one hand, that Confucianism is powerful, and the power of a hundred schools of thought has been lost in hundreds of years, and even the former enlightenment and former ideas have been shelved by the inherited families, or integrated into Confucianism and become something else.

On the other hand, after Wang Mang's new dynasty, there was no figure standing at the top who had the idea of promoting hundreds of workers, peasants and merchants, and the once prominent sword-forging family and the once prominent inheritance of medical skills were all beaten to the bottom of society.

Unless you can forge the Sword of Broken Yue, or a million living people like Hua Tuo and Zhang Zhongjing, you will be at the bottom of society no matter what.

All walks of life, once had their own originators, and they were never inferior, why did you Confucianism stand on top of us after turning around, once we were also literate, once we were also nobles, why is now our profession a lowly industry.

Once the ancestors of our hundred workers had the same surname as the country, and once we fought for the country and shared the glory with the country, why are we now losing all the glory, and the tools that once gave us glory have also become a symbol of our humility.

Is this because we are illiterate? No, ordinary people may not be literate, but our peers are literate.

Humble only because you stand above us and look down on us, we have never been lowly ourselves, but you think that we should be oxen and horses, in that case, fall with us into the soil that gave birth to me and raised me. (To be continued.) )

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