Hua Zhiqiao asked the little Zen master Kudu a question very seriously: If you don't abstain from meat and fish, don't abstain from sex, and don't abstain from eight or eighteen abstinences, can you really cultivate the Buddha and seek the Buddha?

"The Buddha also needs to practice, and after endless years of practice, who can guarantee that his hands will not be stained with blood? Will he not bear the debt of his life? Otherwise, what else do you want to do with the profound Dharma? If all living beings are equal, there will be no demons and demons in the world. They are also life, do demon subduing, demon extermination, and monster hunting count as killing? If not, then how can it be said that demons harm people?"

"In this way, cultivation and strength are the king's way, the right way, the Buddha's way?"

"Cultivation is very important, it is not the right way of the king, let alone the way of Buddhism, there is no royal way in the world, just have a good heart. The indefatigable Taoist benefactor once said that it is good to treat life with a righteous heart. Do you understand what righteous mind is, to be in awe of life, to be in awe of nature, to be in awe of what exists or does not exist?"

"Nope!"

"If you go to hunt and kill a beast with your friends, and you or your friend are eaten by a beast, will you hate the beast? What if it is a fight between people? What about a life-and-death struggle between beasts and beasts? The nature of life is different, the position is different, the choice of life will be different, and their outcome will be completely different, do you understand?"

"Nope!"

"Won't you say a little bit more clearly? Your choice is righteousness. As long as you don't regret your choice, you will still choose even if you regret it. Got it?"

"Nope. ”

"Amitabha, the immeasurable Tianzun, the son can be taught, you first go around to read the Buddhist scriptures, you keep your hair to practice, keep your hair to look better, you don't need to shave, you can take your beloved to the mountain. The little Buddha is going to practice. ”

"Cultivating the Buddha of Joy?"

"The little Buddha doesn't quit sex, but he doesn't be greedy, understand? Alas, you definitely don't understand, what kind of happy Buddha to cultivate, we go to farm, farming is also practice, your Buddhist master wants to eat, understand?"

"I understand, I'll go and practice too. ”

"Let's go, let's go farming together. ”

"Why don't you go to Huayuan?"

"It's not for the sake of continuing life, it's for refining the heart of the red dust. When you go to beg, it's not karma, it's begging, begging in the name of the Buddha, what do you think?"

"I think you're right. ”

"By the way, you can choose your own name, and you have to say it. ”

"Isn't it very good to have a flower Buddha, a flower Zen master, and a flower master?"

"Alas, why do you always let the little Buddha worry about it, the scum three, the three scum Yes, the little Buddha gave you the legal name: three scum. ”

"Whatever you want, it's just a title anyway. ”

"Look, you are really suitable for the law name of the three scum, the law name has just been given, and your understanding has actually increased greatly. ”

Farming is not a labor but a pleasure for the three of them, especially the three scum mages, if they use the means of monks, they can do it in a few breaths, but they pouted their buttocks, carefully pressed the seeds into the ground one by one, and they were all meticulously operated under the guidance of lifeless. After sowing all the seeds, the three scumbags built a house not far from the land. He actually had a strong hope in his heart, hoping that the seeds would sprout, tassel, bear fruit, and harvest as soon as possible, and this feeling was wonderful and wonderful, and it had never been seen before. In an instant, the three scum advanced and became a monk in the middle stage of Zixuan.

The three scum did not dilute the joy of hope because of advancement, on the contrary, the joy of hope became stronger and stronger. He couldn't help but think of his life, practicing until now, his heart has always been like duckweed drifting, he has long wanted to find a root for his heart, but he has not been able to do so. Last time he did not hesitate to reject Daosheng, it was he who thought that it was not his root, and his heart could not take root in them. Seeing the bald little Zen master Yongkudu for the first time, Hua Zhiqiao felt steady, although that guy was hanging, not in shape, eight not quit and eighteen not quit, and his cultivation was also a big step behind himself, he just felt that his heart was steady.

Hua Zhiqiao felt the brilliance of Buddha nature in the body of Kudu Little Zen Master, which was the brilliance of true Buddha nature. He had dealt with monks before, and he had also fought to the death, and no monk or abbot had ever given him this feeling. He actually feels at home here: down-to-earth and warm.

The little Buddha and the lifeless returned to their own room.

The incense of the Wuyuan Temple has not been attenuated because of the eight non-precepts of the little Zen master of Kudu, but has flourished a lot. But Yong Kudu I do my own thing, and when I am interested, I will go to the Wishless Temple to meditate, practice, realize the Buddha, and realize the Dharma, you respect your incense, whether you have a wish or a wish, I am not a Buddha, I can't help you, just understand the Buddha and realize the Dharma. Offering incense is not a kind of transaction, and I am not a businessman, so if you come to worship incense and follow your fate, I will still ring the bell and praise blessings for you on the side? If I hadn't rang the bell for everyone, wouldn't I have become a snobbish Buddha who hates the poor and loves the rich? Amitabha Buddha is not the Buddha of my little Buddha.

He spends most of his time in the living room with Wusheng, researching and discussing the Eighty-One Difficult Scriptures, studying Wulife, the awakened person, many times Wusheng is naked, she is not used to it at first, and she is shy. After a long time, it seems much more natural. The little Buddha couldn't figure out why she still hadn't awakened because the heavenly machine that had been closed and lifeless had been absorbed by herself? Could it be that the heavenly machine had not been absorbed? Or was it because of the violent beating of her father and brother that she had an accident? The little Zen master Kudu thoroughly checked the lifeless body and made sure that there was no problem, including her consciousness, and there was no problem, so he couldn't find the reason, so he could only observe it for a while.

If you can't find the reason, you have to continue to look for it, it looks very lewd, the little Buddha is not worried about others chewing the root of his tongue, but he is a woman after all, and he is his own Buddha.

The temple returned to its normal state, and Wumei cooked and ate every day, and then began to comprehend the difficult scriptures. Occasionally, the little Zen master passed on some specific cultivation methods to her, such as the meridians and acupoints of the human body.

After a while, more than a month passed, and the three scum shouted and ran to the peak: "Born, born." Little Buddha, born. "Provoked tourists and pilgrims to measure their eyes, this wishless temple is really eight non-precepts!

"Three scum, what gave birth, who gave birth?" said Kudu Little Zen Master in a calm tone.

"The cold bud rice is born. Go and take a look!" the three scum were very excited, not like a mid-Zixuan monk.

"Did you inform the Buddha Master? You go and call her, and we will go and see together, this is a great event worth celebrating. The tone of the little Zen master was calm and calm.

Some of the tourists and pilgrims do not know the truth: "Hanya rice, this name is so strange, look at it." A new life was born in Foshan, which is worth cheering. ”

The lifeless three dragged the long crowd towards the mountainside. From a distance, I can see that the paddy field is like covered with a layer of emerald green carpet, and the paddy field is shrouded in the green of the bud tips of the cold bud rice, which is elegant and fragrant. The tourists and pilgrims were very disappointed, they thought that it was a grand event, it turned out to be rice germination, the three scum monks were really scum, and there was no normal person in the Wuyuan Temple.

The crowd dispersed. Only three people were left, squatting on the ridges, smiling like a spring breeze. The flower branch really becomes a veritable flower branch girl, and a man laughs into a flower.

Wusheng was very serious, she saw the tip of the bud of the cold bud rice, and suddenly her heart became crazy, and she trembled inexplicably. She comes from a farmer's family, and she has done a lot of farm work, and she has seen all the sprouts, and the sprouts are just sprouts, newly grown plants. Many of the sprouts are their food, and she eats them often. But she has never been so shocked by the bud tip of the cold bud rice as she is today, and the bud tip in the lifeless vision is no longer an edible plant, but a fresh and active creature. Wuming didn't understand why this was happening, and she didn't have the ability to dig deeper at the moment. The little Zen master Kudu did not tell her about being blinded by heaven.

Just when Lifeless was trembling in a daze, suddenly her heart beat a little, and then beat again, and in Lifeless's mind, it roared like a thunderous tide, three, four, five...... Until eighty-one.

The trembling of the heart almost made the lifeless lifeless, if it weren't for the broken refinement of the little Zen master Kudu, the lifeless would definitely not be able to survive. But after eighty-one beats, Lifeless senses his life, this life is hazy, not life, not numerology, not fate, it is simply life, Lifeless awakens life, very broad, as wide as a realm.

The tremor of eighty-one times, not only did Wusheng feel it, but the three scum who were great monks felt it even more deeply, and the sound from the eternal poverty made him chill, like the destruction of the world. He had the urge to pounce and destroy lifeless, but when he acted, lifelessness was gone, a drop of water, a grain of dust, a sea, nothingness. She's gone, nothing, nothing. The three scum were frightened, three scum, three scum, are you more than three scum? The three scumbags were powerless to lament.

The little Buddha's feelings are even worse than the three scum, and the cultivation of the three scum masters is much higher than that of the little Buddha. However, the Buddha of Kudu Zen Master is profound, the Buddha's heart is firm, and the return of the heart is the fruit.

When the little Zen master of Kudu chanted the Buddha's voice at the first sound of lifelessness: "Nan Wu Drink the Buddha Na Dora Ye Ye Nan Wu Ah Ya Bhalu Ka Emperor Shuo Bowl Bowl Bodhisattva Buddha ......Buddha

When Yongkudu Little Buddha recites the Buddha's name on weekdays, he basically does not use 'Nanwu', not that he does not respect the Buddha, but that he still has a lot of questions that have not been solved, the key is that the Buddha in his heart is not a concrete image. Even the 'Amitabha Buddha' he chanted was not a concrete image for Yongjidu. In his mind, he thought that 'Amitabha' was a title, a synonym for his Buddha. He felt that only when he approved could he add 'Nan Wu', and now for the sake of Wu Life, he pronounced 'Nan Wu'.

Nan Wu is Nan Wu, I am in the five elements, I can't jump out of the Three Realms, I have seven emotions and six desires, why care about a title, if you are really worthy of respect, I will really Nan Wu is. Saving the lives of the dead is the most important.

The three scum are no strangers to the Great Compassion Mantra, but he has his cultivation methods, and he doesn't plan to change them, he can go to the Buddha, and he doesn't necessarily have to practice the Dharma. But at this moment, he sang loudly with the little Buddha, the heart of the three scum mages slowly calmed down, the impulse to destroy gradually disappeared, the three scumbags did not stop singing, and there was no 'Yongzhong' flowing out of his mouth.

When the tourists and pilgrims heard the Buddha singing, they all stopped and listened, and slowly some people turned back, many people turned back, and then everyone turned back, and then more people merged into the flow of people. They don't know what's going on, just some inexplicable palpitations, in order to calm this throbbing, some people began to sing along with the Kudu Little Zen Master, the voice of the clear meaning is loud, the unclear meaning of the humming, a voice drives several voices, a voice drives all the crowd to make a sound, everyone sits in place, hands folded, lips open and closed, eyes slightly closed, under the guidance of the voice of the Kudu Little Zen Master and the three scum masters, chanting the Great Compassion Mantra together.

There is great compassion in the voice, there is great wish in great compassion, and there is great blessing in the great wish, and the light of blessing shines brightly, and the light of the Buddha shines. Everyone is wrapped in Buddha light, and the lifeless is even worse, and the lifeline of her awakening is even more tightly wrapped, only rushing and roaring in the lifeless body.