On the first day of the meeting of Shiqu Pavilion, although it was only a small dish before the three transmissions of Spring and Autumn were torn, in Ren Hong's view, it was still wonderful and full of flowers.

The order was set by Liu Xun, as the opening drama of this academic conference, the first was of course Liu Xun's loyal ministers, and Liang Qiuhe, the doctor of "Yi", belittled "Han's Yi Biography" to Han Sheng, the teacher of Gai Kuanrao.

"Don't hide it from Your Majesty, Gai Kuanrao is the nephew of the minister."

Liang Qiuhe talked about their origins, it turned out that Gai Kuanrao went to Donghai County when he was young, and worshiped Liang Qiuhe's senior brother Meng Xi as a teacher. However, although Meng Xi is superb in academics, he is full of lust for profit and selfish morality, and he spares no effort to elevate himself. He falsified his resume materials, claiming that his master Tian Wangsun was on his knees when he died, and taught himself the mastery alone.

Liang Qiuhe exposed Meng Xi's crude tricks: "Tian Sheng is on the side of his senior brother's revenge, when Meng Xi returns to the East China Sea, can he settle down on this matter?" In addition, Meng Xi also disregarded the dignity of the "teacher" and took the initiative to accept heresy. He "got the Yi family's Yin and Yang Disaster Book", and explained "Zhou Yi" with the yin and yang disasters. This will never be accepted in Confucianism, which regards the teaching method as the guideline.

From this, it can be expected that Gai Kuanrao follows such a master, and the upper beam is not correct and the lower beam is crooked.

However, Gai Kuanrao later did despise Meng Xi's character and switched to Han Shengxue's "Han Yi".

However, this is another piece of evidence in Liang Qiuhe's mouth: although Meng Xi's character is not good, he is a teacher for one day and a teacher for life, and Gai Kuanrao actually turns his back on his teacher and votes for others, which must not be tolerated.

As soon as this remark came out, the hall resounded with a voice of approval, the unwritten rule of Confucianism, even if you want to learn another scripture, you have to get the consent of the master, and it is generally interdisciplinary study, and few people switch to peers - peers are enemies.

Beside Xiao Wangzhi, the young Kuang Heng was a little restless, wasn't this what he wanted to do? Xiahou Sheng once said: "The scriptures are clear, and they take the blue and purple seals, such as picking up mustard ears on the ground." "But if the technique you have learned cannot get the mark of bruising, will you still have to hang yourself from a tree? Kuang Heng, who was born from a humble background, lived a hard life, and did not have so many academic ideals, so he wanted to be rich and noble as a minister, and then sit on hundreds of hectares of land, so that future generations would be carefree.

The criticism continued, Gai Kuanrao was closed to the coffin, and became a traitor to the king, and the ministers and Confucians echoed it, saying that it was no wonder that Gai Kuanrao would say great rebellious words, and he would not commit suicide without committing a crime.

"Fortunately, Yang Yun didn't come." Ren Hong thought so, otherwise that guy might not be able to help but defend Gai Kuanrao, and he would poke the big basket again.

Han Sheng didn't dare to refute, not to mention that he was greeted in advance: if you don't want the entire school to be implicated, just admit it obediently, even if you refute it, it's useless, Liang Qiuhe is very knowledgeable, Han Sheng is probably not an opponent.

In the end, it was unanimously concluded that Gai Kuanrao was not loyal to the king, and disrespectful to the teacher, and misinterpreted the Han family's Yichuan to describe the ancient three kings Chanrang, and he was innocent of death.

Some speculative guys, such as Zhang Pengzu and others, who had a grudge against Gai Kuanrao, also got up and echoed and urged the Son of Heaven to block the Han family's Yichuan, but Liu Xun stopped everyone and said righteously:

"Violent Qin harms classics, aphorisms, and burns "poems" and "books".

"To the Han Xing, Emperor Xiaohui abolished the law of calligraphy. During the filial piety period, the minister was sent to find the elders to dictate the scriptures, so that the classics could be reproduced in the world. ”

"Today, even if there is cover forgiveness and unwarranted nonsense, "Han Yi" should not be wasted."

The Son of Heaven is a good person, Ren Hong, Han Zeng and others must cooperate to be evildoers, and repeated: "Your Majesty is benevolent, but heresy cannot be stopped, when you reform Han Sheng's position, the children of "Han Yi" must not be a chief official from now on!" ”

Wonderful, while talking about freedom of speech, he directly imprisoned a school, so that he didn't have to directly burn books and be scolded as a tyrant, but because it was unprofitable, Han Yi gradually became unlearned-Confucianism is so realistic.

This time it was the turn of the five members of the Ram family to tremble, and they advocated Zen to make it much more ruthless than Han's Yi Chuan.

And Yi Xue has just come to an end here, and the two sides of Shangshu on the other side have also begun to argue, this time it is not a unilateral criticism and crushing, but an equal match.

But Ouyang Gao, who heard Ouyang Shangshu in today's article, pointed at the Kong family opposite and shouted:

"The ancient scriptures are apocrypha!"

……

Confucius's eleventh grandson, Kong Wei, waited until Ouyang Gao finished spraying before speaking, and he was also talking about violent Qin.

"The violent Qin exterminated the poetry books, so the ancestors kept the books in the house wall. To filial piety, King Lu Gong bad Confucius house, want to think that the palace, and get the ancient text in the bad wall, Yi "Li" has 39 articles, "book" 16 articles, the audience is blocked. After the Tianhan Dynasty, the ancestor sacrificed it, but it was difficult for the witch Gu to rush to death, and it was not carried out. Therefore, it is hidden in the secret house, but it has not been released, and now the Holy Son of Heaven is in power, so Kong is dedicated again, what is the apocryphal scripture? “

These ancient books, regardless of whether they are true or not, are indeed written in pre-Qin scripts, and the Han people basically do not know them, and the Confucian family has the final say on what the content is. However, Kong Anguo is indeed a generation of Confucianism, Sima Qiandu once asked him for knowledge, and he sorted out the "Ancient Texts and Books", "Ancient Texts and Analects", and "Ancient Texts and Filial Piety" issued by Kong Bi.

This is not counting, Kong Anguo wrote "Confucius's Family Language" again.

It can be seen that the Confucian family is unwilling to lag behind in the tide of exclusive Confucianism, and also wants to grasp some academic discourse, and by the way, tell the story of Confucius by themselves.

Ren Hong understands the Confucian family's urgency very well, because the great powers of today's literature and scriptures have already played Confucius's life experience badly!

The various schools of the present text like to mythologize Confucius, believing that Confucius was born after his mother and father prayed together on Mount Niqiu and felt the "essence" of the black dragon.

Ren Hong also saw more nonsense in a "Spring and Autumn Performance of Confucius" that was made out after the Ram School, saying that Confucius's mother Yan Shizheng was outing on the slope of Daze, and dreamed that the Black Emperor invited her, so she went, and met in a dream, and then felt that she gave birth to Kong Qiu in the empty mulberry.

Why is it black again?

Most of them want to always correspond to the five virtues, under their narration, Confucius became the emperor, made the Six Classics, and came to the world to reform the ancient system. Today's writers just want to portray Confucius as a prime king who is ordered by heaven, and "Spring and Autumn" directly inherits the orthodoxy of water virtue after the Zhou Dynasty, and the five tyrants and seven heroes of the Qin Dynasty are all kicked aside.

If the current Wenjing factions continue like this, they will have to theologize Confucius and not make Confucius unwilling to be a prophet and a son of God.

Now Confucius's life experience is becoming more and more mysterious, but the Confucian family is becoming more and more embarrassed, first, I always feel that the family ancestors are green, and secondly, I am also afraid - Confucius is his mother who feels the black dragon and the black emperor, and the legend says that Liu Bang is the son of the Red Emperor, what does this make the son of the Han family think?

So the Confucian family went the opposite way, desperately dragging the image of Confucius to the "mortal", and even contrary to the modern scholars who think that Confucius made the Six Classics, the Confucian family personally endorsed it, thinking that the ancient "Six Classics" is an ancient classic, but the Warring States period was scattered and edited by Confucius, Zhou Gong is the first sage, and Confucius is the first teacher. Confucius's contribution lies in "saying but not doing", inheriting and promoting ancient learning.

"In terms of how to make the family long-lived, the Kong family is very smart."

Ren Hong secretly bowed his head, others pasted gold on Confucius, and the Confucian family hurriedly took off some of the gold, even if the emperor of the Han Dynasty respected Confucianism and Confucius, he didn't want to have a "prime king" who was on an equal footing with him.

He glanced at Liu Xun's direction and found that the Son of Heaven was indeed very interested in Kong Wei's answers, and he often agreed with him, so he expected: "After today, the ancient texts and books may be listed as one of the official studies." ”

This is a good thing for Ren Hong, because Zuo Chuan is also an ancient classic, and the description of Confucius is similar to that of Confucius, which treats him as a human being, not a god, and even mixes some black material of Confucius.

Whether the ancient scriptures are true or false is a matter for historians and archaeologists, and for politicians who have no discipline......

"It's just about profit!"

……

By the time the debate between the two Shangshu families was finished, it was already afternoon, but the most exciting part of the first day of the meeting in Shiqu Pavilion had just begun, that is, the big melee between the four poems.

The poems of the four families have their own inheritance, and the earliest one is Lu poems. Lu Shen Pei, followed Xunzi's student Fuqiu Bo to learn "Poetry", Emperor Wen of the Han Dynasty became a doctor, at this time Lu poetry spread the widest, the interpretation of the scriptures is known for its plainness, and now it has reached the hands of Wei Xuancheng.

Compared with the honest Lu Shi, Qi Shi is a bewitching and cheap goods, and the interpretation of the scriptures is mixed with the five elements of yin and yang, absurd, and I don't know how the honest Xiao Wangzhi got on this boat.

Han poems are also passed down by Yan people Han Ying, and the interpretation of the scriptures is also very plain, similar to Lu poems, and Han poems like to tell stories and interpret the scriptures, which is quite interesting, but it is limited to the land of Yan Zhao. In order to keep the school, Wang Ji, who had already retired, came back to join the debate, and he also fought hard.

But as far as Ren Hong knows, in history, these three poems will be lost in the future, and in the end, he has begun to support Mao Shi to the end.

According to Mao's own narrative, they also have a long history: it is said that Confucius deleted the "poem", and then passed it to his disciple Bu Shang, who made the "Preface to Mao's Poems", and then taught the "Book of Songs" to Zeng Shen, a native of Lu, and then taught it to Li Ke, a native of Wei, and Li Ke passed it back to Meng Zhongzi, a native of Lu, Meng Zhongzi taught it to Gen Muzi, and Gen Mouzi taught it to Xunzi of Zhao State.

Xunzi passed the "Book of Songs" to Mao Heng, a native of Lu, who passed on Mao Heng as a precept, and then passed it on to Mao Chang, a native of Zhao. At that time, people called Mao Heng the big Mao Gong and Mao Chang the little Mao Gong. And Xiao Mao Gong passed on Daguan Gong, and Daguan Gong passed on to his son, Hejian Taifu Guan Changqing.

And because Guan Changqing studied Zuo Chuan at the same time, Mao's poetry interpretation style is mostly consistent with "Zuo Chuan" in terms of facts, "Zhou Li" in terms of rules and regulations, and "Erya" in terms of exegesis.

And Mao's poems also have many advantages, later generations were criticized for paying too much attention to political education, Guan Guan Ju dove actually leaned on the virtue of the concubine, and there are some explicit ** poems in the Book of Poetry, which are comfortable and take off or something, and they have to be forcibly explained.

But this drawback is a plus in the Han Dynasty, the political position is right, the note is plain and concise, easy to pass on the practice, it has been developed in the people for a long time, and it has not been out of touch with the grassroots, so the language is more approachable - as long as you don't insist on spreading it with a big seal.

Coupled with Ren Hong's support, Mao Shi looks like he is about to take off, and now he lacks a chance to make a hit.

But it's a pity that Xie Yannian didn't have the ability of his teacher Guan Changqing, and he met three more ...... No, four tough opponents.

In addition to Wang Ji, Wei Xuancheng, and Xiao Wangzhi, three famous Confucians who can be beaten casually, colluded together to snipe Mao Shi in advance, there is also a young man next to Xiao Wangzhi, who quotes scriptures and classics, and repeatedly makes it difficult to solve the problem and cannot answer the question.

"Who's that?"

Ren Hong pointed at him and asked Zhang Chang, and Zhang Chang asked others: "It is Chengxian County, Donghai County, whose name is Kuang Heng, and the word is Zhigui." “

"Kuang Heng?" Ren Hong was slightly stunned, and said secretly in his heart: "It turned out to be Kuang Heng who chiseled the wall and stole the light!" ”

He knew the allusion, but he forgot that Kuang Heng was a person of this era, and he didn't bother to look for it - but it was a pity that he hadn't found the "Liu Xiang" until now.

Ren Hong had already given up, thinking that Liu Gengsheng was already good, and next, he planned to start asking people to look for another person all over the world.

"It's time for Chen Tang to make a name for himself, right?"

……

When Ren Hong came back to his senses, he found that Xie Yannian had been defeated and retreated by Kuang Heng, a kid Diao, and Wang Ji, Wei Xuancheng, and Xiao Wangzhi, the three learned Confucians, and they were defeated for a while.

"Don't be discouraged for prolonging your life, this is not a war." Ren Hong doesn't care, Mao Shi is just a gift, it is an inferior horse, and it is enough to attract the other party's four superior horses. Anyway, he didn't pay much attention to it, it's okay if he loses, Mao Shi takes the folk route, as long as he operates well, he can still beat the three poems in the future.

At this point, the first day of the meeting of Shiqu Pavilion was declared over, and the drama of the Spring and Autumn Three Legends will only begin tomorrow.

Judging from the criticism of the Son of Heaven and the Confucianism of the Han family, the ram Spring and Autumn is more auspicious than lucky.

This has led to Xiao Wangzhi and others from the Liang faction having already begun to study the opponents in the finals in advance and focus on how to deal with Liu Gengsheng.

"Know yourself and know your opponent, and you will not be defeated in a hundred battles." Wei Xiang, Xiao Wangzhi and others pondered all night: "Can you know the truth of Ren's "Zuo Biography"? “

"Yang Yun once persuaded Gai Kuanrao to learn "Zuo Chuan", and talked about the key points of this study."

Xiao Wangzhi was still in pity for Gai Lean, but immediately cheered up and said: "The Zuo Chuan family, which was specially pointed out by Ren Hong, and cited as the main canon of the whole book, is a sentence, a sentence from "The Twenty-fifth Year of the Duke of Xu". ”

"Virtue is soft China, punishment is mighty!"