The sun of the new day finally broke free from the seal of the wicked bed, and rose listlessly into the sky, it has to do the same thing today as it did millions of years ago, but in this land, something different happened.

The blue brick floor outside the thatched hut and the seats in the thatched hut need to be cleaned and wiped every day, and these tasks are naturally completed by these schoolchildren who come to study.

There is no assignment, there is no rotation, all of them are voluntary, if they are willing to come, they will come early to do these preparatory work, and those who are unwilling will not be compulsed, because these things, in the eyes of most people, are not a burden, but an honor.

On the left side of the thatched hut, a schoolchild is holding a broom while sweeping away the small amount of dust on the green bricks, while reading with a sad face:

"One, two, three, four, five......"

With each step, the schoolboy swung his broom to sweep the slate, and soon counted from one to ten.

As early as the Shang and Zhou dynasties, the Chinese nation had developed a complete set of mathematical systems, but compared with the classics, it was naturally weaker, but in general, there were almost them.

The number from one to ten can be said to be the basis of natural mathematics, the three numbers of one, two, and three have basically changed from Shang to Han, and four or five, some people will follow one, two, three to write four or five strokes, and then slowly evolved into four and five.

There is no big change in the sixth, eighth, and nineth, but it is gradually simplified, and the sixth and eighth have been perfected in the Han Dynasty, and there is not much difference from the later generations.

In the Shang and Zhou dynasties, seven was written about the same as ten, as long horizontally and vertically, and seven gradually became vertical and short and horizontally long during the Qin Dynasty. At present, the Han Dynasty also inherited the writing style of the Qin Dynasty, but this vertical gradually tilted, and then formed an oblique vertical folding pen. In order to distinguish it from ten and prevent confusion, it is even sometimes used as "seven", but it is not completely replaced, and many times it is just mixed.

Ten originally only had one vertical, and then there was one more horizontal, and the biggest difference with seven is that the vertical length and horizontal shortness, it is easy to confuse, until seven evolved a hook, only gradually distinguished.

"Seven, eight...... Nine, nine, nine......"

The boy froze, and the broom in his hand involuntarily stopped.

For later generations, perhaps this kind of mathematical carry has become an instinct, and most of the time you can directly get the answer without even thinking about it, but for these schoolchildren who have zero foundation in the Han Dynasty, mathematical carry has become a huge threshold.

"Nine, Nine......"

After chattering for a long time, he still couldn't continue, until another schoolboy next to him couldn't listen anymore, so he reminded him of a sentence of ten, and the schoolboy was able to continue counting smoothly.

The number nine has been stuck, in fact, it is the child of the Southern Xiongnu nobles, and the one who reminded him of the sentence ten is indeed a Han child. The two children didn't think that there was any difference in each other's identities, they were just the same people studying in the schoolhouse.

In the hearts of children, the boundary between Hu and Han people, I am afraid that the boundary between good people and bad people is not as clear as the boundary between good people, plus in the school, whether it is Hu or Han parents, I am afraid that the mind is the same, just to study hard, every day.

Even outside the village, among the fathers of these schoolchildren, these Hu and Han people, who could not go together at all, can't help but become neighbors because of such an opportunity for their children to learn, and invisibly, the growth of their own children has become a way for parents to compare with each other and prove how strong their own bloodlines are.

This kind of situation,It's not just in a village.,After carrying out education,A similar situation has occurred in many villages.,And these Hu children who grew up in a sinicized environment,Will they become pure Hu people in the future?

………………………………

A few days later.

In the Binh Duong Government Hall, Fei Qian reviewed the briefings from various places that had been gathered during this period.

Perhaps because the Southern Xiongnu and Qiang people originally identified with Han culture, the Hu people did not show any attitude of resistance in this stage of promotion, on the contrary, they seemed to be quite cooperative.

"Prince, why do you teach more ......children in education," Xun Chen, as the organizer of the deployment of education officials, said while looking at these briefings.

Fei Qian smiled and said: "Children are easy to teach, but adults are difficult to tame......"

In fact, this is a truth that has been tested by countless populations in later generations.

In addition to the fact that the child is a blank sheet of paper, what he learns and what he writes will affect the child for a long time, there is another reason, that is, maybe when the parents don't like to learn, but when they meet their own children to learn, they are extremely supportive, even if they smash the pot and sell iron, I am afraid they will do it.

In addition to the so-called knowledge changing fate, there is more helplessness in life.

After all, adults have to assume more social responsibilities and be responsible for more social work, and these jobs often occupy a lot of time and consume a lot of energy.

Therefore, it is manifested in the fact that parents are struggling to survive and create more opportunities for their children to study.

The same was true of the Han Dynasty.

Although these Hu people are different from the Han people in their living habits, they are no different from their own children, so it is obviously the most ideal to use children as the first stone to pry the sinicization of the Hu people.

Again, the most important point is concealment.

Although some Hu people think that they should wear Hanfu and abide by the etiquette of the Han people is somewhat awkward, but these are just the feelings in the hearts of those Hu people in adulthood, for the children of the Hu people, it is more like a new game, in their hearts, there is definitely no emotional rejection as adults, and it is naturally easier to accept and form habits.

The sinicization of the Hu people is by no means overnight, but this subtle influence is the most deadly. In the areas that have been colonized for a long time in later generations, even after returning to the original country, there will still be people who jump out and express all kinds of thunderous remarks......

If it is fast, it will be one generation, and if it is slow, two or three generations will be enough to change the habits of a nation. Just like someone said that Huaxia changed from vertical text to horizontal text, which is the root and origin of bar essence, from the habit of nodding to the habit of shaking the head, I don't know if it is the progress of the times or the regression of the times?

However, judging from the first feedback now, it seems that the effect is not bad.

Xun Chen tilted his head slightly, as if he was pondering the unfinished meaning of Fei Qian's simple words, and then nodded in agreement, and did not continue to study this issue, but continued to approve these words on the table.

Not long after, Xun Chen suddenly chuckled, and then raised the bamboo slip in his hand, and said: "Junhou, someone said that since the Hu people can get the opportunity to study and enlighten, the Han people should be even more ......."

Fei Qian listened, raised his eyebrows, put down the words in his hand, and said, "Who is it?" Fei Qian had expected that such feedback might appear after starting the Hu people's education, but he didn't expect it to come so quickly.

“…… Wang Ling Wang Yanyun, the current position of teacher and apprentice in Yinshan Jiazi No. 3 Village......" Xun Chen looked through the payment, read, and then paused for a while, suddenly remembered something, and continued, "This Wang Ling Wang Yanyun seems to be the ...... after Wang Situ."

It is also quite interesting to say that this Wang Ling is here, as Wang Yun's clan, he doesn't like to be famous, so he likes to bury his head in the scriptures, so no one has noticed him all the time. Unexpectedly, this time Fei Qian proposed to recruit and educate Hu people for teaching, but Wang Ling was interested, otherwise according to the reputation of the Taiyuan Wang family, it would not be a problem at all to mix with an ordinary county official.

"Oh?" Fei Qian nodded, then pondered for a while, and said, "This, I won't approve it for the time being, let's put it aside for a while, and then talk about it......"

Although Fei Qian has a plan, for this period, he still can't be too eager.

Boiled frogs in warm water are best.

It has been scientifically proven that when the increase in water temperature is so small that it is not easy to detect, not to mention frogs, even humans, may not be able to escape the danger until the critical temperature is reached.

In the Han Dynasty, Fei Qian didn't want to raise the water temperature very high all at once, and even sometimes, Fei Qian wanted to act like he was not leading the family, but like being pushed by the family......

Of course, the power is provided by the family scholars, and the direction is up to Fei Qian.

Therefore, this matter still needs to be put aside and fermented.

Xun Chen nodded in response, then glanced at Fei Qian thoughtfully, and then silently put Wang Ling's suggestion aside......

"By the way...... Fei Qian suddenly raised his head again and said, "...... Let someone go and invite the Xiongnu Shan Yu Fuluo, I heard that he went to Zhenlin during this time, right...... Since there are people who oppose this matter, and there is so much pressure here, why should this Yu Fuluo express it......"

"......" Xun Chen's eyes widened, stunned for a moment, and then nodded in response.

………………………………

“…… Isn't it a bit too much for General Zhengxi to do this...... Hu people, just teach a little etiquette, just know how to deal with it, why take it so seriously......"

“…… Who's to say it isn't? What is there to teach this Hu person, it is not a fishy smell to teach and teach, even if it is a mile or two away! Tell me, even if such a Hu person is taught, what good can he teach? With that kung fu, it's better to teach more of your own Han people......"

“…… I heard that someone gave advice to General Zhengxi, saying that more attention should be paid to the Han people and not so biased in favor of the Hu people...... But there's no more to it...... Now I don't know if General Zhengxi didn't see it, or if it was ......"

I don't know when it began, but the education of the Hu and Han people has become a new topic of conversation among people in Pingyang City.

From the very beginning, many people were skeptical about the indoctrination of the Hu people, and now they complain about the unequal treatment of the Hu and the Han people, and many people unconsciously watch that the robbers and Han people also want to enjoy such the same or even better treatment, but they forget a very important thing.

There was nothing in the past......

Knowledge, for a long time, is kept secret.

Although Confucius set a precedent for teaching, and because of this incident, it became the great merit of many Confucian students in later generations, but in the Han Dynasty, a lot of knowledge was still preserved in the hands of the family scholars from the ancient pre-Qin period, and it was passed down from generation to generation, becoming the foundation of their lives.

At present, the Han Dynasty's protection of knowledge cannot be said to be the fault of the family. After all, this knowledge began in the Zhou Dynasty, and it was accumulated by the ancient nobles and scholars little by little, as the foundation of the entire family, and they tried their best to pass it on. If it weren't for these families, Huaxia might be like the current Hu people, and they wouldn't have been able to accumulate much civilization.

From this point of view, the contribution of the family to Chinese civilization is not insignificant.

However, with the passage of time, the increase in population and the expansion of the scope of human activities, the original model of the Zhou Dynasty has completely failed to keep up with the changes of the times, so in the Qin Dynasty, Qin Shi Huang pioneered the division of the country into counties and counties, forming a feudal system that began to take shape.

Although many ancient nobles in the late Qin and early Han dynasties said that the county system was unbearable, and then overthrew the Qin Dynasty, what they didn't expect was Liu Bang, and they didn't know if they were lazy or really thought that the county system was good, so they continued to use it until now. The county system, with the addition of the control of the regional centralized government, obviously promoted the economy and development more effectively, so the Han Dynasty lasted for three or four hundred years on the basis of the Qin Dynasty.

But now, with the change of the times, the increase of population, and the development of economy and trade, the families and scholars who were once the leaders of the whole society are unconsciously hindering the progress of the whole society.

One of the most important reasons for this is the popularization of knowledge.

If the society wants to develop, then there will be more relative division of labor and cooperation, and more people will be required to at least understand the relevant knowledge and skills, so the demand for the education system will be higher, but because of the relative barriers to knowledge of the family and scholars, ordinary people cannot access some of the most basic knowledge.

In addition, because of the Confucian theory of heavenly and human induction in the Han Dynasty, although it strengthened the imperial power, it also led to the further mystification of the emperor and widened the distance between ordinary people. In order to maintain such a sense of mystery and distance, later emperors even did not hesitate to adopt various policies to fool the people, which further made it difficult for the people to obtain knowledge.

Fortunately, it was only the Han Dynasty, and Confucianism had not yet developed to that power. For the school palace, even the behavior of opening a school house in the name of educating Hu people like Fei Qian, I haven't realized what kind of changes this will have in the future......