It was late at night, although Pan Jinlian felt a little reluctant to give up Wu Song, Wu Song didn't want to cause gossip, so he persuaded Pan Jinlian to rest early, and the two separated.

Not to mention that Pan Jinlian returned to her room, lay on the bed, picked up the mandarin bird for a while, and picked up the boxing book for a while, her heart was sweet and hesitant, her mind was full of Wu Song's shadow, tossing and turning and unable to sleep.

Wu Song said goodbye to Pan Jinlian, and saw that the lights had been turned off in the room shared by his brother and the coachman, so he didn't bother anymore, and went back to the room, but he didn't fall asleep immediately, and continued to practice the "Dharma Heart Sutra" first.

Cultivating this kind of advanced martial arts is a bit like learning to play chess, at first it is learned, and after learning it, I feel that it is difficult to improve for a long time, but suddenly one day I will find that my level has improved, to a new level, and then I will continue to feel that I am wandering at this level for a long time, until one day I suddenly find that my level has reached a new level.

Now, Wu Song's cultivation of the Dharma Heart Sutra is in this state of not feeling any new progress for the time being. However, Wu Song knows that dripping water pierces stones and works for a long time. "Dharma Heart Sutra" is not only one of the three legendary books, but also the facts have proved that Wu Song's cultivation of this skill is very powerful, so he is even more reluctant to delay.

After practicing the "Dharma Heart Sutra" for a while, Wu Song called it a day and took out the "Situ Testament" that the traitors Cai Jing and Tong Guan coveted very much.

This book has been in his hands for several days after killing Ma Kui. But along the way, the journey was rushed, and I didn't have time to take a closer look. It's rare to rest in the hotel tonight, and by the light, I look at it.

However, when he opened the book, Wu Song realized that as a traverser, it was not easy to understand the book. Because the "Testament of Situ" is written in the former script, and it is also written in classical Chinese, as a traveler living in the modern vernacular context, it still takes a lot of hard work to fully understand this book.

However, Wu Song is not worried about hard labor. He struggled to make out the words in the book, pondered the meaning of the words, and read the first few pages, and couldn't help but feel overjoyed.

This is indeed a strange book!

In the first few pages of the book, the author Cui Hao made it clear that this book is a summary of the wisdom and strategy of assisting the three emperors of the Northern Wei Dynasty throughout his life.

These pages are like the preface of the whole book, in which Cui Hao describes some personal situations. He was born in the first family of the northern family, his ancestors were officials for many generations, his father Cui Xuanbo was a former Qin, Northern Yan, and later a Northern Wei Dynasty. Cui Hao received a good traditional education in Confucianism since he was a child, and he loved literature, read scriptures and history, and also learned the heavenly phenomena Yin and Yang and the words of a hundred schools. At the age of 20, he served as a straight man, a secretary to the Northern Wei Dynasty, a writer and other official positions.

Cui Hao successively served the three dynasties of Daowu, Ming Yuan, and Taiwu Emperor, and was an official to Situ, participating in the military plan, and his plans were all unsuccessful, and everything he did was overcome, and he established outstanding merits for the unification of the north by the Northern Wei Dynasty, and was called the "first-class military strategist" at that time.

What especially surprised Wu Song was that in his self-report, Cui Hao actually spoke out, saying that he looked down on Zhuge Liang at all. Cui Hao bluntly said in the article that Zhuge Liang's strategic vision is actually not good, and the fledgling proposed to Liu Bei to divide the world into three parts, and there was a partial thinking from the beginning, which was a wrong strategy.

The article said: "Liu Bei, the prime minister of Fu Liang, when Kyushu is boiling and the heroes are working hard, the monarchs and ministers get along, and the fish and water are metaphors, and they can't compete with the Cao family for the world, abandon Jingzhou, retreat into Ba and Shu, lure Liu Zhang, pseudo-Lian Sun, guard the poor and rugged land, and use the name between the border and the Yi." Those under this strategy can be compared with Zhao He, and think that Guan and Xiao Zhiapi are not too much? ”

What does that mean? That is to say, Zhuge Liang assisted Liu Bei and did not compete with Cao Cao, but took the initiative to leave the strategic Jingzhou and go to the remote Bashu, which is really the next policy, "the one under this strategy". Zhuge Liang compares himself to Zhong Xiao He, this is too much!

Cui Hao not only looked down on Zhuge Liang's political strategy, but also looked down on Zhuge Liang's military strategy.

He also said in the preface: "And Liang is based on Shu, and the mountain is solid, not up to the time, and the power of Fu. Yan Wei cut the law, and controlled the Shu people; Talented and negative, high self-lifting. wants to use the people of the border to contend with the kingdom. Sent troops to Longyou, then attacked Qishan, and attacked Chencang, but he missed the meeting and rebelled. After entering Qinchuan, he no longer attacked the city, but sought field battles. The Wei people knew what they meant, and they held on to it without a fight. Knowing that the situation was exhausted, he was angry and attacked, and he fell ill and died. In other words, how can the goodness of the ancients be seen and advanced, and those who retreat in the face of difficulties? ”

What does that mean? It was Cui Hao who criticized Zhuge Liang for sending troops in the wrong position. Shu is just a small country, and there is no chance of victory against the huge upper kingdom of Wei, and the military strategy mistakes make it even worse. For example, sending troops to Longyou, attacking Qishan and Chencang, all failed, after entering Qinchuan, and did not capture the city, trying to fight a decisive battle with the main army of Wei, "no longer attacking the city, more seeking field battles", Wei did not go to war, the barrier was stubborn, and the Shu army was consumed for a long time, "to surrender without fighting". Cui Hao thought that Zhuge Liang died of anxiety, "angry and attacked, and died of illness".

Wu Song understood the basic meaning of these words, and his heart was overjoyed. Why the Great Joy?

Because, in the minds of later generations, Zhuge Liang is simply the spokesperson of wisdom and strategy, and his reputation among the people is much greater than that of Guan Zhong and Xiao He. However, Cui Hao dared to look down on him, and pointed out Zhuge Liang's many shortcomings with reasonable evidence.

If ordinary people say this about Zhuge Liang, they may be deliberately unconventional and arrogant, but Cui Hao said so, which is very well-founded. Because, Cui Hao himself is an outstanding politician, military strategist, strategist, in the chaos of the Northern and Southern Dynasties, assisted the three emperors of the Northern Wei Dynasty, conquered the city, expanded the territory, unified the north, and established a meritorious feat beyond Zhuge Liang. He looks down on Zhuge Liang, and he is definitely confident enough.

So what is Wu Song happy about?

Wu Song is happy that since Cui Hao dares to look down on Zhuge Liang, it shows that his political and military strategy and wisdom are even more clever than Zhuge Liang, and such wisdom is recorded in the "Situ Testament". Now, "Situ's Testament" has fallen into the hands of Wu Song, if Wu Song learns the wisdom and strategy in it, even if he can't catch up with Cui Hao himself, it will definitely be very remarkable, right?

I remember that Wu Song wrote in the book before the crossing, although he was able to kill the tiger in Jingyanggang, but he only had extraordinary strength, and in general he was just a martial artist.

Now, Wu Song's cultivation of the "Dharma Heart Sutra", if he succeeds, his martial arts will definitely be higher than the predecessor written in the book before the crossing, and learning the "Situ Testament" will make Wu Song proficient in political and military strategy, so wouldn't he be an all-rounder in both civil and military affairs?

You must know that in this era, martial arts are very important, and strategy is even more important. There are martial arts to run rampant, and there is strategy to get ahead and get in the picture!

Although, now Wu Song is still on the run, and his future is uncertain, in order to find a safe place for his brother and Pan Jinlian to stay, he has to go to Chai Jin, who he has never met, as written in the book of his previous life. However, if Wu Song is successful in martial arts cultivation in the future and proficient in political and military strategy, then, in this era, his future will be invincible and brilliant!

If, in the future, he can replace Song Jiang, get the "Xuannu Zhenjing", and learn the extraordinary ability to march and fight, Wu Song at that time will simply be a perfect person with martial arts, fine strategy, and the art of war!

He's going to crush everything!