Shu Yao said: "That Qu Renjie and his father have never been at peace, and they are always against us, but it really hurts Shiro's heart, and he can't bear to hurt them all the time, but they are becoming more and more arrogant, do they still think that Shiro is afraid of them?" Su Pei said: "Our woman's family, don't worry about Shiro's affairs in the court, he must have his own plans, or he still understands Qu Shiyun's personality." Otherwise, how could Shiro always keep Qu Shiyun in the cabinet? ”

Shu Yao said again: "Even if they don't violate the rules of heaven, but they are too aggressive, there is no way to rectify it?" Su Pei said with a smile: "I think that Shiro is right to do this, Rao is difficult to offend, and the emperor can't use his likes and dislikes to punish his subordinates and change the law." What's more, my royal dynasty has not had a rotten son of heaven, have people rebelled, just scolded a few words, can we still cut off people's heads? Shu Yao sulked with a pout, Mu Qing held her shoulder and said, "Sister is right, most of the Ming dynasties allowed anyone to express different opinions, and they would never be punished because of their personal likes and dislikes."

Although the words of a few women are somewhat absolute, but the facts are generally the same, even in the most perverted party and government period at the end of the Ming Dynasty, it is necessary to weave the political opponent out of the charge in order to beat it, because the crime of words basically does not exist in the Ming Dynasty. For example, Hai Rui, carrying the coffin and Jiajing Ye did it, Jiajing still let him carry the coffin back in vain, and let Hai Qingtian win a great reputation, even if Jiajing Ye was almost angry with him, he watched it three times with his first words in the world, but after watching it, there was no complaint. Jiajing Ye said very clearly, Hai Rui is Bigan, but he is not the king of Zhou.

This is the lovely Da Ming, when angry, people like to scold their mother, but after scolding their mother, when they need to stand on an objective standpoint to deal with the incident, morality, law, and etiquette are clearly placed in front of them. It can be said responsibly that this dynasty is the dynasty with the most perfect legal and political system in feudal history, and it is said that the Qing Dynasty has carried out most of these legal and political systems, and even the bureaucratic system in our country today can find the shadow of the Ming Dynasty.

The Han family has been overlords since ancient times, and if you look at the imperial examination papers of the past dynasties, most of them have words asking the emperor to govern the country according to law. The highest goal of Chinese government should be this: take the law as the criterion, and make people obey it automatically and spontaneously with courtesy. This is what the master said: "The way is virtuous, the way is courteous, shameful and qualified." It is also the biggest difference between China's traditional concept of governance and the Western system.

There are many expressions of the idea of governing the country according to the law in the imperial examination papers, which does not mean that China lacks the soil for governing the country according to the law, but just shows that the emperors of all dynasties have attached great importance to the construction of the law, so the lifters will do what they like. The examination is naturally what type of talent the country needs, and the candidates will concentrate on the corresponding knowledge structure for the examiner to test. If there is something good at the top, it will be very bad at the bottom.

The democratic rule of law in Western countries can be described as 'the way of government, the punishment of all people, and the people are free and shameless.' Everything is based on the rule of law, and society is governed by the rule of law. China's democratic rule of law is based on the rule of law, and wrapped in a coat of comity outside the rule of law, so that the rule of law looks less cold, so that people feel very face-saving to abide by the rule of law, and can think that this is an honorable and noble behavior, so people will automatically and consciously abide by the rule of law.

Some people will say that this is the rule of man, not the rule of law, and how can the rule of law in the West be equal for everyone. But when the rich in the West spend a lot of money on lawyers to get themselves out of sanctions, and the poor can only consider themselves unlucky in front of the law, who can say whether the rule of man is better or the rule of law is better? The biggest difference between the rule of man and the rule of law is the independence of the judiciary, but once the judiciary is out of control, where should it go? What about the delirium that was characterized as a neurotic after the shooting of the president? After the independence of the judiciary, the law is not sacred, only the class that controls the law and the media is 'sacred'. If it weren't for the government's control of the judiciary, it would have been a chaebol. Therefore, we should believe that justice is safe under the control of the government rather than the chaebol.

Whether it is the "Tang Law Shu Yi", the "Da Ming Law", or the "Song Criminal Code", these are the most representative codes in the history of our country, but these are all codes based on criminal law, that is, criminal law, and Confucianism in China is like an organic law, that is, the constitution.

This is our great country, do not think that we do not understand democracy and do not stress the rule of law, we are precisely the first country in the world to practice democracy and the rule of law. When our laws have been engraved on Fang Ding for thousands of years; When we already have the legal basis of being selfless and scientifically judging cases like Bao Zheng and Song Ci, Westerners are still tying up prisoners and throwing them into the pond, relying on whether the prisoner can be redeemed by God in the pond to determine whether he is really guilty.

The book of commandments is a gentleman's trip, quiet to self-cultivation, and thrift to cultivate virtue. There is no ambition without indifference, and there is no far-reaching ambition without tranquility. The husband must learn quietly, only then must learn, non-learning can not be broad, non-ambition can not learn. If you are slow and slow, you will not be able to excite your sperm, and if you are impatient, you will not be able to cure your sex. The year and the time are gone, the intention and the day are gone, and then they become withered, and they will not receive the world, and they will be sad and poor, what will be the return!

Today is a big court meeting, and Zhu Siben wanted to take this opportunity to announce the specific date of the Enke Palace Examination. However, after leaning on the moon tower last night to mention poetry, his thirst for talent cooled down slightly. What kind of talents does the Ming need to govern the country, the question replaces the urgency of announcing the date of the palace examination. After all, there are too many scholars like Qu Renjie, which is a problem that Zhu Si did not consider before. If after the palace examination, most of the so-called talents who are absorbed into the imperial court are still people who value their names and ignore their practicality, Zhu Si is increasing the resistance to his own governance and digging a hole for himself.

He took great pains to suppress the forces of the Lindang people in the Middle East. However, this suppression was successful because when his dynasty was founded, civil officials did not rely on the imperial examination to enter the court. Big guys like He Tengjiao, Wang Chuanshan, and Gu Tinglin are all gold taken out of the big waves. They are highly educated, have experienced the vicissitudes of the world, and have a wealth of life experience. With the continuous expansion of the territory, the imperial court became more and more scarce talents, but gold was a minority after all. In order to get new and real talent, the mechanism for acquiring talent must be correct. With such an idea, Zhu Si wanted to make a change in the imperial examination system as soon as possible, otherwise the future Ming Dynasty would inevitably wear new shoes and follow the old path.

However, ideas are ideas, such a bombshell, Zhu Si could not detonate it rashly. What's more, he had just foreseen the harm and had no cure. As a result, the date of the palace examination, which should have been announced in the court, was passed by a procrastination. It's just that when he returned to the palace, he was still preoccupied, and all this was naturally seen by Su Pei.