Section 101 Qingyun View
Zhuangyun Temple is a very small Taoist temple outside the Golden Gate of Hangzhou Yong, for people who are accustomed to the grand scale of the Taoist temple in the old time and space, Qingyun Temple is simply a bit "out of the crowd". Its façade is very inconspicuous, and its area is not vast, standing alone on the shore of the West Lake outside the Yongjin Gate.
Outside the Yongjin Gate is the shore of the West Lake, although the scenery in this area is pleasant, but it is not a busy city, and there are very few homes. Zhang Yingchen was not very satisfied with the location of Qingyun Temple, this place was really deserted. But the victory is quiet, which is very in line with the "Qing Xiu." image.
Although Qingyunguan is small, the scale that should be there is also quite neat. The whole view progresses forward and backward along the central axis, spreading left and right. The first entry is the Sanqing Palace, and the left and right are the Wenchang Hall and the Lingguan Palace.
The second courtyard after the Sanqing Palace, there is a stage, which is the place where the reef sings. On both sides of the courtyard, there is a partial courtyard, which is very elegantly arranged, and is only used for rich pilgrims to rest and stay. After the second entry, it is Zijin, which is the "quiet room" where the Taoist priests live. The fourth into the backyard, the backyard open the door to go out there is still a vegetable garden, there are fire people to grow vegetables and raise chickens, in addition to supplying the food of the people in the Taoist temple, you can also sell it in exchange for some income to subsidize the Taoist temple.
Zhang Yingchen is quite satisfied with the living environment of Qingyunguan. Although the Taoist temple is small, there are few Taoist priests, except for the little apprentices, everyone has a separate quiet room, and the environment is also very quiet: the trees in the temple are verdant, the huā trees are flourishing, and outside the courtyard wall is the West Lake. In the old time and space, even if it was tens of millions, this fast land could not be bought.
Qingyun Temple is not a strong incense in the Taoist temple, and it does not have many Taoist products. However, the presiding officer of the Taoist temple in the past dynasties has his own set of business experience, taking advantage of the geographical location of the Taoist temple, and many rich gentry in the city to get married, three festivals and various Taoist festivals every year can get many gifts from the big households, to the rich women who feel depressed in the city in the summer, often go to the temple to play the reef and sing opera, by the way to play and relax. You can also get a lot of income in the Taoist temple. This is what sustains the survival of the Taoist temple.
Different from the old time and space, except for a very small number of temples with the background of the imperial court and the presiding officer of the temple with the status of a monk or Taoist official, most of the temples have to support themselves and engage in business activities. For temples like Qingyunguan, which do not have a large amount of land and cannot get long-term income, the pressure to survive is very great.
Therefore, it is easy not to increase in the Taoist temple... If a Taoist priest who opens his mouth and wants to become a monk in a certain Taoist temple, if he does not bring in a certain amount of Taoist property, he must at least travel outside for several years, and the so-called wandering is just begging before it is possible to officially enter the temple. If it weren't for Zhang Yingchen's clever rejuvenation to save the life of Ma Daochang, who was about to "ascend to immortal", and his clever medical skills, he would not have been able to "place orders" here indefinitely.
Zhang Yingchen is very interested in this phenomenon, and sees that the host and Taoist priests rarely learn Taoist classics, and do not hold religious activities much except for the customer's "order", and the main activity every day is to "generate income": go to the homes of large and small donors, contact feelings: set up a tea stall outside the Taoist temple: entertain the donors who come to enter the incense and play * There is a Taoist with high cooking skills in the Taoist temple, and the dishes and snacks are excellent.
At this moment, Zhang Yingchen was writing a work report while eating a good dim sum made by the people of Huoju Dao: fire tuǐsū cake. I also have a pot of tea on hand before the rain. Of course, his treatment has something to do with his brilliant medical skills. Since he was in the Taoist temple, in addition to treating the host and getting permission to stay on the list, he also did diagnosis and treatment for other Taoists in the Taoist temple, which was very popular for a while. A few days ago, there was an old lady in a gentry family who had dealings with Qingyunguan who was seriously ill and was about to die. Many famous doctors in Hangzhou were invited but still helpless, so Ma Daochang recommended Zhang Yingchen to go.
Zhang Yingchen quickly found out the cause of the disease by using the diagnostic methods of modern medicine, used two kinds of Chinese patent medicines that he brought with him, and prescribed a few prescriptions. Within a few days, the reputation of an apricot forest master in Qingyun Temple spread.
There were several patients with incurable diseases, and they all solved them one by one for Zhang Yingchen.
He immediately became famous.
Ma Daochang's good management mind immediately realized how beneficial Zhang Yingchen's medical skills were to Qingyunguan, so he became more and more welcoming to Zhang Yingchen, not only living well, but also trying to meet all his requirements.
Zhang Yingchen took advantage of the situation and asked for a consultation in the temple, which was of great benefit to expanding his popularity.
Since then, all kinds of new religions have used "curing diseases" as a means of transmission, and regardless of whether "curing diseases" is really useful or not, at least this is the easiest way to impress the common people.
Of course, Ma Daochang agreed, this is after all a way to increase the prestige of Qingyunguan. Since Zhang Yingchen began to perform a diagnosis in the temple, the incense of Qingyunguan has been much more prosperous than before. Zhang Yingchen only set up a cash box in terms of consultation fees and medicine fees, and invested with others, and never opened his mouth to get paid. As a result, the prestige skyrocketed.
He didn't want the consultation money and medicine fees in the cash box, and handed them all over to the Taoist temple for use. For a while, everyone in the audience admired his medical skills and morality. According to word of mouth, everyone knows that there is a Taoist master with very good medical skills and character in Qingyun Temple.
"I'm finally getting my foothold here." When Zhang Yingchen wrote the report, he thought, "The next step is to expand his reputation, and to develop his followers, he must first win over this Qingyun Concept." ”
He was thinking about how to seize the leadership of Qingyun Temple, when a young Taoist boy named Ming Qing appeared at the door of the quiet room where he lived.
"Chief thief, is your medical case still under the stage of Erjin?" He asked.
"It's still the same old rules." Zhang Yingchen said as he put the quill pen into the stationery box, blew the report, folded it, and put it in a small jewelry box with a lock. The report was written in English, a time and space, which was the simplest handwritten password. Not necessarily one person in Hangzhou can understand it: all the missionaries of the church are linguists, but Zhang Yingchen does not think that they can understand English and modern English.
He stood up, took a sip of his tea, and coughed. Picked up a locked medicine kit that never left sight. No matter how famous he is, Zhang Yingchen is still an ordinary Taoist costume in a green robe and cloth, but the tall figure laid on the basis of meat, eggs and milk in the old time and space, and the two Zhejiang, which are still known as wealthy in this era, are also very visually impactful, not to mention that it has been more than a year since the formal organization of religious activities, and he also has a little experience on how to pretend to be a high-ranking person with a fairy style, and the phrase "the divine doctor Sai Chunyang in Qingyun Guan" has gradually spread in the market. The most obvious proof is that there are a few more three aunts and six mothers-in-law in the patients who have been consulted recently, and they specifically ask him if he is a Huoju Taoist priest who eats Lei Zhai, and whether he has the intention of joining the local indigenous family. It seems that Zhang Yingchen's value is not only understood by Ma Daochang.
At the end of the Ming Dynasty, the degree of secularization of the Buddhist temples in Zhejiang and Zhejiang was very deep, and there were many temples of the descendants of the father and son in Hangzhou alone, and every year the eldest girl and the little daughter-in-law fù followed the handsome Taoist monk Sīben to do things. In addition to the lotus pond of Yunqi Temple and the Yuanwu of Tiantong Temple, such as the so-called high-ranking monks, it is a common phenomenon for monks to openly marry wives and have children. Compared with those descendants temples that have the industrial style of the monks and families of later generations, the lotus huā monastery in Guangzhou can only be regarded as a pediatrics of Lou's special service industry.
Zhang Yingchen walked to the courtyard of the second entrance with the medicine box, and there were several hundred-year-old camphor trees next to the stage, which covered the sun with thick shade, and his medical case was set in the shade of the trees. The medicine box contains dozens of Chinese patent medicines produced by Runshitang that are manufactured according to modern recipes and processes. There are also a number of western medicines that can be obtained in high yields, the most important being sulfonamides and oxytetracycline. Without these two antibiotics, his reputation would not be so great Traditional Chinese medicine is relatively weak in anti-infection, and several cases in which famous doctors in this time and space are helpless can only be saved by relying on antibiotics.
The "medicine" was consumed very quickly, although the delegation brought him a large box of "medicine" as a supplement. Zhang Yingchen has recently greatly reduced the use of modern "medicine" products in Lingao, and as long as he can find local substitutes, he will try to use local substitutes. So recently he has been prescribing a lot,
Less dosing. Some patients don't actually need to use Chinese patent medicine, and they can just grab the medicine according to his prescription, but because they believe that this "Zhang Daochang" has a "miracle medicine" and has to ask for a few pills before he is willing to leave, Zhang Yingchen has to make a lot of glutinous rice flour and mì "pills" as a placebo and distribute them to patients, and it is said that the effect is not bad.
However, it is still imperative to apply pesticides.
Zhang Yingchen found that many people could not afford to take medicine, and they had no money to take medicine by prescribing their own prescriptions. These people didn't accept his prescription at all, and only begged to be given a few "miracle medicines".
After all, glutinous rice flour mì pills placebo does not have any curative effect, and if it is not applied, it is difficult for it to exert enough influence in the lower layers.
Runshilou is also a member of the mountain and sea road, but the layout of the pharmacy is more difficult than other stores. So far, the Daming Watsons chain has not even completed the layout of the entire Hainan Island. There is only one store in Guangzhou on the mainland.
There are many reasons for the slow expansion, and there are local resistance, and the people in many places, regardless of the upper, middle and lower classes, have a strong wariness of foreign pharmacies, and some places simply prohibit outsiders from opening pharmacies and pharmacies. The second is the production capacity of Runshitang: although the Runshitang Pharmaceutical Factory in the private industrial park of Lingao has been initially put into production, the manufactured "medicine" products have been consumed a lot in Qiongzhou. The production volume of "medicine" products is insufficient, and it cannot meet the basic number of goods distributed in the new store. @。