Just when Feiqian had not yet found a specific solution to the previous problems, a new problem appeared in front of Feiqian.

There's something wrong with the school palace guarding the mountain.

It's not that the teachers of the Han Dynasty must be much more noble than the teachers of the later generations, but the masters in the Han Dynasty had full choice and could choose to teach or not.

Naughty students don't exist at all. In the Han Dynasty, the status of knowledge was lofty, and if someone didn't want to learn, there were naturally a lot of people rushing to learn.

Rather, there were some disputes and even mutual attacks on the aspect of scripture.

At the beginning of the Han Dynasty, the inheritance of knowledge was very difficult, and the usage of words before the Spring and Autumn Period had a lot of differences from the Han Dynasty, just like the people of the later seventies never knew the extended meaning of the word "囧", and the post-90s and post-00s did not even know the original meaning of the word "囧", the gap between the times led to the misalignment of the text, so each Confucian who governed the scriptures according to his own understanding, the ancient articles that were obscure and obscure, converted into a way that made the Han Dynasty people more understandable, This is the source of disagreement in the scriptures.

Especially after the study of scriptures became the study of China.

If you don't study the scriptures, how can you be based in the court?

After Fei sneaked into the Han Dynasty, he realized that in fact, the so-called "book burning pit Confucianism" and "exclusive respect for Confucianism" were terms specially made by these Confucian scholars in order to smear gold dust on their statues.

Qin Shi Huang's "book burning and pit Confucianism" is actually not only for Confucian students, but for the vast majority of students and academic works except for Legalists and soldiers, and the so-called "exclusive respect for Confucianism" of Emperor Wu of the Han Dynasty is not how much Emperor Wu of the Han Dynasty really respects and respects Confucianism, and like Qin Shi Huang, it is all out of political choice considerations.

In the Warring States Period, the collapse of the Zhou rites, in order to provide a corresponding theoretical basis for the ruling classes of different princes to fight with each other, so a hundred schools of thought came into being, and also received strong support from the princes in various places, after Qin Shi Huang unified the country, these academic circles in various places were not liked by the upper echelons of the Qin Dynasty who ruled the country with legalists and soldiers, so there was a unified law enforcement action against illegal book publishing and pirated publishers......

In the Han Dynasty, Huang Laozhi's learning obviously could not keep up with the ambitious needs of Emperor Wu of the Han Dynasty, how could he support the huge imperial war without plundering the property of the common people?

Could it be that the costs of war between countries, or the costs of fighting each other, are paid for by those with vested interests at the top?

Are you kidding.

Therefore, in order to sweep away the Huang Lao's learning, which emphasized conformity and recuperation with the people, out of the imperial court, Emperor Wu of the Han Dynasty chose the Confucian students who had no foundation in the court at that time, and promoted these people to replace the original older generation of Huang Lao, which is the root of Confucianism.

It's just that the children of the Liu family after Emperor Wu of the Han Dynasty didn't figure this out, and they were fooled by Confucian students one by one so that they couldn't find the north, and then they sat back and watched the Confucian power grow a little bit, which became an important criterion for the country's material selection, and even became the only standard for a long time in later generations.

The disputes that arose in the school were caused by different interpretations of the scriptures.

In the future, what to do if you want to attract attention and be on the hot search?

Rubbing the heat is the easiest way to do it.

Fei Qian's master Cai Yong, after resigning from the imperial court, although he got the right to freedom, it also brought some drawbacks. Cai Yong is located in the school palace, and naturally he also teaches and talks about some relevant scriptures, so in the process of telling, it is natural to explain some more obscure aspects, so he has been questioned by some personnel.

If it is a simple question, it is within the scope of academic mutual discussion, and Fei Qian has nothing to say, but for the sake of political or selfish purposes, he consciously attacks, which is annoying.

At first, Cai Yong thought it was an ordinary academic discussion, but then he noticed the change of flavor and deviation in the direction of this kind of debate, especially about the prophecy and defense in the scriptures, how can this thing be so easy to debate clearly in a few words?

However, in the Han Dynasty, especially now, as a kind of manifestation of the Eastern Han Dynasty, this prophecy has had a huge and extensive impact on all the current students of the scriptures.

The interpretation of the scriptures with prophecy and catastrophe is the main trend of the Han Dynasty at present, and the meaning of the Five Classics is determined by prophecy, which is the trend of today's generation, just like what decadent literature, postmodernism, and so on were popular in a certain period of time in later generations.

On the one hand, Cai Yong doesn't like the set of Wei Wei, but this set is the mainstream way at the moment, otherwise Fei Qian would not have sent people around to spread the rumor that "those who represent the Han should be Tu Gao", but on the other hand, it is not good to argue positively, because no matter whether the debate wins or loses, it is meaningless to Cai Yong himself.

Don't mention it if you lose, if Cai Yong wins, the other party can proudly declare that he and the Confucian scholars have debated what he has done about so-and-so's prophecy, as if he has become a figure who can be compared with Cai Yong, and now he is delusional, one debate today, one debate tomorrow, and that year and month are heads?

So Cai Yong simply flicked his sleeves, and the old man's temper came up, and he didn't want to pay attention to these guys who came up with the words of the weft, but he didn't expect these people to get together and mutter, claiming that Cai Yongzhi's talent was vain, and he didn't even dare to participate in academic discussions......

It's really a blockage!

If Fei Qian hadn't read "White Tiger Tongyi" before, he might have used more tough means to deal with this matter, but not now, because the "White Tiger Tongyi" above the scriptures has adopted a large number of references such as "Aid God Deed", "Hook Destiny Decision", "Han Wenjia", "Yuan Ming Bao", "Ji Yaojia", "Sense Essence Fu", "Dry Chisel Degree", "Dynamic Sound Instrument" and so on. In fact, it was a large-scale scripture debate held in the White Tiger Temple during the period of Emperor Zhang of the Han Dynasty, and finally Ban Gu compiled the content of the entire debate meeting into a book, so it was equivalent to wrapping the thing with a coat of imperial power.

If you want to overthrow the thing now, you have to face not just a simple sentence or two of the words, but the entire theoretical system that has lasted for a hundred years, and this system is a whole with the current Confucianism's induction of heaven and man, in other words, opposing this thing is tantamount to erasing the theory of the emperor's heavenly grant, so although Cai Yong doesn't like this thing, he still won't stand up to refute it.

So now this problem is also in front of Fei Qian, should he let it go and go with the flow, or should he stir up a little more waves and make some things out?

It's hard......