In addition, Qin Yiming sent 55,000 people from Mi Layin and Ding Guodong's department, as well as 25,000 people from Han Zhaoxuan and Li Qisheng's department, who had completed his training subjects, to northern Shaanxi and placed them under the command of Liu Tichun. Then 200,000 people from Liu Tichun's subordinate generals, Wang Yongqiang, Wang Yongzhen, Liu Qian (Liu Da), Zhang Wugui, and Zheng Mingbiao, were transferred to the school training camp for training.

After that, the remaining 40,000 people in Liu Tichun's department were combined with 55,000 people from Mi Layin and Ding Guodong's department, as well as 25,000 people from Han Zhaoxuan and Li Qisheng's department, a total of 120,000, with Liu Tichun as the chief military officer.

Tianlang gave Liu Tichun's army the name - Pinglu Battalion, which originally belonged to the troops of Liu Wenxiu, the king of Shu, and the new Pinglu Battalion will be distributed in northern Shaanxi for a period of time in the future, defending the Great Wall and the surrounding military forts and the Yellow River crossing. Tianlang also named the Pingyu camp under the command of the King of Shu as Shu Wangwei, with a total of 20,300 people.

Since then, this Shu Wang Wei has been the direct guard of Liu Wenxiu, the king of Shu.

In Huguang, the 120,000 people of Chen Youlong's imperial camp, which has been stationed in Xiangyang, no longer need to continue to be the reserve of the Shaanxi Righteous Army.

They were then used as a mobile force by Tianlang, first threatening Jilharang in Hanyang and Wuchang, and then being deployed to reinforce other battlefields as needed.

There are also 70,000 sailors of Zhu Chenggong, deputy commander of the Daming Naval Division, who have cruised between Hanyang and Wuchang, and cut off the Yangtze River supply line and back road of Jierharang.

This is forcing Jierharang to retreat, attacking Wuchang is definitely not cost-effective, and the Ming army does not have such a good mouth at present, but if you want to invite Jierharang away in this way, it should be relatively easy to do.

With Zierharang's troops, he can definitely hold Wuchang and Jiujiang and other important military towns south of the Yangtze River, but the problem is that if he has no provisions, won't he just stay in the city and wait to starve to death in the end?

The appearance of the Ming army's naval division gave Zilharang a headache, and it was also quite dangerous if he wanted to move closer to the south with his current strength.

Hundreds of warships of the Ming army's naval division swayed under his nose all day long, and there were heavy troops of Chen Youlong and Li Dingguo in Xiangyang and Yuezhou eyeing him.

As long as he endures another loss similar to the Xiangjiang battle of Nikan Li Dingguo, the whole army will not be able to survive.

In the midst of the wolves, even the hungry tiger has to bow his head, if the hungry tiger is unwilling, as long as he pounces out once, maybe the old nest will be occupied by the wolves, even if it is not torn to pieces by the wolves, the hungry tiger can only wander around.

In terms of Zhejiang and Nanzhili, because Tianlang had made a commitment before, the Juntian system was not implemented in Nanzhili and Zhejiang.

The power of the landlords and gentry there is very strong, and if Tianlang arbitrarily adjusts policies that are unfavorable to these forces and smashes the jobs of those landlords and gentry, people can choose to unite and play with Tianlang, and it is very likely that they will even turn to the Qing court.

Stabilizing the regime is always the highest priority in political matters, and Tianlang is not Wang Mang, but Tianlang, who was born in the future world, is more conservative than Wang Mang, who made women wear miniskirts and built airplanes for the Han Dynasty during the Han Dynasty, and is even more conservative than most politicians in the feudal dynasty.

I thought that there was a carpenter emperor in the Ming Dynasty who wanted to make wooden oxen and horses, and it was strange enough that the two Han Dynasty also had an emperor who built airplanes, and it is said that Wang Mang, who invented hair dye to dye his white hair, also invented a radio station two feet five inches long, and the purpose of inventing this thing was to contact aliens, is this still the Han Dynasty? It's really the vastness of Middle Earth, there are no surprises, how can you say that Wang Mang is a traverser.

The regions and provinces represented by Nanzhili, Zhejiang, and Jiangxi have always relied on clan power as the basis for local stability.

Under the rule of the prefectures and counties here, between the central power and the common people and clans, the clan is the largest.

This is also one of the characteristics of our country for thousands of years, the patriarchal society, the rise and fall of the family is generally higher than the interests of the state.

The emperor ruled the country with benevolence and filial piety, and divided the clan to govern the place.

The local family law is greater than the national law, a family is benevolent, and a country is benevolent. One family, one country prosper: one person is greedy, and one country is in chaos. That's how it is portrayed.

Of course, the family in this quote refers to the monarch's house, not the small family of ordinary people in Shengdou. However, what is evil is not made from above. This is called the way of the order. The old and the people are filial piety, what the emperor is doing every day, many Confucian scholars, students and even ordinary people are also doing it.

The self-cultivation of the emperor is the same as that of ordinary scholars. This is the way of the Master, which is consistently called 'benevolence', and then it is the enlightenment of knowledge. Those who want to rule their country must first gather their families. Those who want to gather their families must first cultivate their bodies. Grid, Zhi, Sincerity, Righteousness, Cultivation, Qi, Governance, Peace. It is the core law of the Chinese nation for thousands of years.

However, if the emperor did not adhere to such a rule, such as the inventor Wang Mang, he would first lose the support of intellectuals from all over the world. And if the support of these people is lost, under the historical conditions that the seeds of reading do not produce Sanjiang, it will be inevitable that the central power of the Ming Dynasty will lose its public opinion base in Nanzhili, Zhejiang, and Jiangxi.

Large-scale peasant uprisings have occurred in Shandong, Henan, Shanxi, Shaanxi, Guangxi and other places, but there are very few such uprisings in the Sanjiang and Huai regions, but once they do, it is very likely that the entire dynasty will be overthrown.

For example, Liu Bang, Xiang Yu, such as Zhu Yuanzhang.

In the history of China's feudal society, the peasant uprising really succeeded in establishing the orthodox regime, probably only Liu Bang and Zhu Yuanzhang, but these two are not only neighbors, but also from the Jianghuai region, the Huaiyou where the two people were born is very close to Xuzhou, which should be said to be the core area of Chinese civilization.

For most of the feudal society, the social order in the Sanjiang and Lianghuai regions has been firmly controlled by the family gatekeepers, no matter what the emperor's surname is, whether it is of Han family blood or not, it is not a problem.

The Jintian Uprising in Guangxi, why couldn't the Taiping Army play when they arrived in Nanjing? In addition to Yang Xiuqing's defeat and death in the power struggle, the most important thing is that after they arrived in Nanjing, they can no longer represent the mainstream public opinion here.

Whether the country is long-term or not depends on the 'public opinion'.

At the national level and at the local level, it is the advanced government that can stand on the side of mainstream public opinion at any time, not whether the emperor will invent airplanes and radios.

If someone wants to give Deng Gong a nickname, I think it will be the highest - 'Wen', which has the meaning of being virtuous and generous.

(End of chapter)