Chapter 148: The Almighty Little Prince (I)

What does Gong Qianbai write in the study? Of course, I'm writing about this month's retreat!

The book is divided into thirteen chapters, including history, art, politics, soldiers, wealth, heart, language, law, martial arts, medicine, life, and land, corresponding to historical events, talents, politics, the art of war, wealth, psychology, language, magic, martial arts, medical skills, principles of life, geography and property, and literature.

In the past month, Gong Qianbai has entered the eight gates of history, art, politics, soldiers, heart, martial arts, medicine, and earth.

This is not an introduction to secular standards, but to the standards of the book itself.

And the entry to the standard of the book is already at the master level in the world, and it is not far from the master realm.

Although it is closely related to the unique inheritance method of the book, in a month's time, the eight major categories can be introduced, and just this kind of endowment, Gong Qianbai is enough to laugh proudly.

Looking at the books on the shelves full of books, after learning the books, Gong Qianbai felt that these books were already chicken ribs for him.

This full carrier of human civilization, because it cannot 100% reflect the author's thoughts, and the people who read the book cannot understand the meaning of the book 100%, this entry and exit has created a huge gap for the inheritance of civilization.

Therefore, even if Gong Qianbai wants to write down his own feelings, and everyone on the list is extremely qualified, this kind of perception can only be passed on by about half, and it will not be able to pass on the whole thing at all

However, even so, it is a great help to them, which is not achieved by any set of books in this world now.

The first part, Historiography, records all the civilizations of mankind so far, and the positive or negative significance of each civilization in the future direction of the world when it changes and turns.

Studying historiography allows people to think about things from the perspective of history as a whole, and then make decisions that are more far-reaching and beneficial to the overall situation.

At the same time, it also has a strong reference value when encountering some thorny problems.

The second article, talent, not only contains piano, chess, calligraphy and painting, but also contains poetry and songs, which are endless, and Gong Qianbai just selected the more common categories.

The essence of talent, according to Gong Qianbai's current understanding, is the connection between human beings and the laws of nature, or the "urban-rural junction" between human subjectivity and objectivity. Every talent not only embodies a certain kind of avenue rule, but also conforms to human aesthetics, which is proof.

Learning talent is also the way for human beings to explore the laws of the Great Dao. Only talent can make life colorful, life without talent is boring, and boring life is meaningless.

What is embarrassing is that the knowledge of mathematics, physics, and chemistry is also explained in the art book, so that Gong Qianbai reviewed the "knowledge" of his previous life again with a very complicated mood. As for the effect, Gong Qianbai feels that it is much more interesting and profound than what he learned in school, and it is more systematic, and the perspective is broader, if you wear it back to the college entrance examination now, as long as there are no typos, you can get full marks in these homework courses, and even go to some universities to guide the teacher's academic literacy.

Well! It's very serious again, don't blow it!

Of course, in this era, the most widely used are probably musical instrument playing, all kinds of paintings, and poetry and essays.

Chapter 3, Politics, is a study that essentially talks about the relationship between people, and without human relations, there is no politics. Or, to some extent, politics is how to get others to act according to their own will.

For example, the current prime minister of the Great Yuan Dynasty is doing everything possible to let the people under his rule live according to the rules and regulations he has formulated, if he violates his will, even if he does not break the law, the prime minister will be displeased and use the unspoken rules to govern you.

Therefore, if he cannot exercise his will or influence his behavior, no matter how big his official position is, he cannot be regarded as a politician.

Human beings are born equal, because they are equal, they do not distinguish between high and low, because they do not distinguish between high and low, they do their own thing, because they do their own thing and they are scattered, and because they are scattered, they are chaotic. To end this chaos and achieve the rule of the world, it is fundamentally about "breaking" this equality, and politics is the art of breaking this equality.

Chapter 4, The Art of War, or Military, is not only the art of war, but also a series of other actions that involve war, such as politics, diplomacy, intelligence, technology, assassination, and so on.

The principle of military affairs is not to win a war, it is only the most superficial victory. In essence, winning is to use military means to get other countries and hostile forces to act according to their will.

The political means are to get the people at home to act according to their will, while the military means are to get other political groups abroad to act according to their will. In this respect, the military is indeed an extension of politics.

And in order to achieve this essential goal, wars are not only likely to be won, but also deliberately lost, and sometimes even wars achieve their goals without happening at all.

Of course, this chapter also focuses on the art of fighting on the battlefield, which is more extensive and subtle than Jiuli military art, and I believe that with Jiuli military art as the foundation, everyone on the list can more easily understand this battlefield art.

Chapter 5, Psychology, refers not only to the human psyche, but also to the psyche of all living beings. And the psychology here is also different from the "psychology" of the previous life, but is a kind of science in a broader sense.

In a sense, psychology is the process of understanding the thoughts of others, and it is also the basis of politics.

As long as man is alive in the world, it is impossible to ignore his thoughts; And in order to maintain a certain social relationship for a long time, all words and deeds should also fully take into account the psychological thoughts of both parties.

In particular, this chapter also talks about the art of recognizing people, that is, observing each other in detail and then deducing the other person's true thoughts. The content of this piece is more systematic and objective than Zeng Guofan's "Bingjian" in the previous life.

Chapter 6, Martial Arts, contains two aspects: the first is to defeat the opponent, and the second is to strengthen oneself.

I believe that if this article is released, every Rao fighting technique, as well as the overall understanding of martial arts, will be improved by one or even more grades.

Chapter 7, Medicine, is not about healing, but about restoring the living body to what it should be.

For example, if someone is injured, then restore it to the way it was before the injury.

For example, if someone is poisoned, then restore it to the way it was before it was not poisoned.

For example, if someone is sick, then restore it to the way it was before it was not sick.

In short, it is not about the injury itself, but on the living body itself.