Cao Zhi has two wives, Cui is a native of Shandong, after she was given death by Cao Cao, Cao Zhi continued to have a wife, this wife is surnamed Xie, a native of Henan.

She knew why Cao Zhi's ex-wife died, so when she arrived at Cao Zhi's house, she was plain and never flashy. Some say that her clothes have patches.

Cao Cao learned and said, "Our old Cao family is just pretending, so we don't have to be so shabby." ”

Xie didn't listen, but he still did me.

Emperor Taihe of the Ming Dynasty was named "Princess Chen Si", and Cao Zhi's companion who lived under house arrest in the later period. According to historical records, she lived until the Jin Dynasty and died at the age of more than eighty.

Behold, cry the poor, and live a long life.

Cao Zhi had four children, two sons and two daughters, three of whom died early (this is related to Cao Zhi's good wine), especially two daughters.

Cao Zhi's eldest daughter, Cao Jin Gu (hù), died about 190 days after her birth, and her name appears in Cao Zhi's work "Golden Gourd Lamentation"; Cao Zhi** Cao Xingnu, born two years later than Jin Gu, died about 7 or 8 months later, and her name appears in Cao Zhi's work "The Lamentation of the Walking Girl".

Cao Zhi, the second son of Cao Zhi, was first named the Duke of Mu Township, and later moved to the King of Jibei.

After entering the Jin Dynasty, he was renamed the Duke of Juancheng, and later served as the Taishou of Leping, and moved to disperse the cavalry attendant and Dr. Guozi, and transferred to sacrificial wine. He died in the ninth year of Taikang (288), and he was called Dinggong

…… ……

Cao Cao's child, 早薨 (hō

g), or those who died young, and the fifth son, Cao Xiong; the seventh son, Cao Chong; The twelfth son, Cao Xuan (xuà

）； the fourteenth son, Cao Ju; the sixteenth son, Cao Shang; the eighteenth son, Cao Qin; the nineteenth son, Cao Cheng; the twenty-first son, Cao Jing; The twenty-third son, Cao Thorn.

Eight!

He did not marry many daughters-in-law, and he did not have many sons; There aren't many births, and it's really not good.

…… ……

Speaking of Cao Cao's eighth son, Cao Zhi.

Cao Ju, born to Mrs. Huan. In the sixteenth year of Jian'an (211), he was named the Marquis of Fanyang. In the twenty-second year (217), he was crowned Marquis of Wan. In the second year of Huang Chu (221), Jin Jue became a duke. In the third year (222), he was named the king of Zhangling, and in the same year, he was named the king of Yiyang.

Cao Pi was humid in the south, and Mrs. Huan was a native of Pengcheng and was crowned the king of Pengcheng.

and migrated to the king of Jiyin.

In the fifth year (224), the fief was changed to Dingtao County.

In the sixth year of Taihe (232), he was renamed back to the king of Pengcheng.

In the first year of the early Jing Dynasty (237), the private dispatch of Shangfang was forbidden and 2,000 households in the county were cut.

In the third year (238), the house was restored.

Zhengyuan and Jingyuan have accumulated more than 4,600 households.

It stands to reason that he is not about women, but the three sons he gave birth to have passed on to others, so it is about women and the mother who gave birth to these three sons.

How come all the sons born to me have been passed on to others?

Actually, nothing.

For example, his first son, Cao Cong (có

g), it was passed to Cao Chong, the king of Deng Ai, and Cao Chong was dead, and the successor to Cao Chong was only nominal, and the child was still raised at home, if the emperor had a fief or reward for Cao Chong, the successor was still this stepson Cao Cong.

So, isn't it appropriate to have a child by adoptive? What's about women?

Practical, material interests are indeed not about women-mothers, but they are obviously children born by themselves, no matter what they call their mothers, they call themselves aunts or aunts, and they want to leave you alone, what is it like in your heart? How can it be said that it is not about women, not about mothers?

…… ……

Cao Cao's ninth son, Cao Yu.

Cao Yu was born to Cao Cao and Mrs. Huan, the siblings of Cao Chong and Cao Ju, and the father of Emperor Cao Huan of Wei (the last emperor of Cao Wei).

In the sixteenth year of Jian'an (211 AD), the marquis of the capital was sealed. In the twenty-second year (218 AD), he was renamed the Marquis of Luyang.

In the second year of the early Huang dynasty (221 AD), Jin Jue became the duke. In the third year of the early Huang dynasty (222 AD), he was the king of Xiapi (pī). In the fifth year of the early Huang dynasty (224 AD), it was renamed Danfu County.

In the sixth year of Taihe (232 AD), he was renamed King Yan. Emperor Cao Rong of Wei Ming was close to Cao Yu when he was young, and after he ascended the throne, he favored Cao Yu and gave him the throne.

In the third year of Qinglong (235 AD), Cao Yu was recruited into the court.

In the first year of Jingchu (237 AD), Cao Yu returned to Yecheng.

In the summer of the second year of the reign of the Emperor (238 AD), he was requisitioned and returned to Kyoto.

In the winter and December of the second year of Jingchu (238 AD), Cao Rong was seriously ill, worshiped Cao Yu as a general, and assisted the leading general Xiahou Xian, the general of Wuwei, Cao Zhao, the captain of the Tun cavalry, and the general Qin Lang, and instructed the future affairs.

Cao Yu, Liu Fang, and Sun Zi have been in charge of the country's secrets for a long time, and Xiahou Xian and Cao Zhao are angry in their hearts.

A chicken flew up the tree in the temple, and the two said to each other, "This is too long, see how many days they will live!" ”

Liu Fang and Sun Zi were afraid of future troubles, so they wanted to divide them privately.

Cao Yu had a deferential and gentle temperament, and sincerely and resolutely refused, Cao Rong let Liu Fang and Sun Zi enter the bedroom and asked, "Is this really the case with King Yan?" ”

Liu Fang and Sun Zi replied, "King Yan actually knows that he can't take on the heavy responsibility, so that's it." ”

Cao Rong asked, "Who can afford it?" ”

At that time, only Cao Shuang was around, Liu Fang and Sun Zi recommended Cao Shuang and said, "Sima Yi should be recalled to participate." ”

Cao Rong asked, "Can Cao Shuang undertake this big event?" ”

Cao Shuang was sweating profusely, too nervous to answer.

Liu Fang secretly stepped on his foot and whispered, "Say it quickly and serve Sheji with death." ”

Cao Rong listened to the advice of Liu Fang and Sun Zi and planned to appoint Cao Shuang and Sima Yi, but soon changed it halfway and ordered the previous appointment to be stopped.

Liu Fang and Sun Zi again went to lobby Cao Ei, and Cao Ei listened to their opinions again.

Liu Fang said, "It's better to write the edict yourself." ”

"I was so tired that I couldn't write. ”

Liu Fang immediately went to bed, reluctantly wrote the edict with Emperor Ming's hand, and then took it out of the palace and said loudly, "There is an edict to remove Cao Yu, the king of Yan, from their official positions, and they are not allowed to stay in the palace." ”

Cao Yu and the others burst into tears.

In the summer of the third year of the early Jing Dynasty (239 AD), Cao Yu returned to Yecheng.

At the beginning of the Jingchu, Zhengyuan, and Jingyuan, the number of food estates has been accumulated, reaching a total of 5,500 households. His son, Cao Huan, the prince of Changdao Township, was killed in the noble township of Cao Chao (máo) and became the successor of the Great Sect, and was the Emperor of Wei Yuan.

In the first year of Taishi (265), Sima Yan established the Jin Dynasty on behalf of Wei, and Cao Yu was demoted to the title of Duke of Yan. In the fourth year of Xianning (278), Cao Yu died.

…… ……

Is this still Cao Cao's son? Why are you so cowardly? He also has a son, the last emperor Cao Huan, how similar is he to his father? Is there a man between the father and the son that makes it so?

Yes, there is really such a person, she is Cao Yu's wife and Cao Huan's mother.

Mrs. Zhang has a very good background, she is the daughter of Master Zhang Lu of the "Five Bucket Rice Sect", and Cao Yu and Cao Huan did things in this rich Taoist atmosphere.

"Five buckets of rice" is named because those who enter the Tao must hand over five buckets of rice.

The founder Zhang Lu took the "Tao Te Ching of Lao Tzu" as the main classic, and he taught Taoists to help each other and love each other, "honesty and not fraud".

When the Taoist is sick, he "surrenders himself", and for this reason, the "Jinglu" is set up as a place for the sick to think about and cultivate goodness.

There is also a "sacrificial wine", which is mainly for the sick to pray.

For those who break the law, they are not punished casually, and "the three plains are then executed" is much more tolerant than Confucius's "no two faults".

He also ordered people to set up a "righteous house" on the side of the main road in the territory, teaching people not to accumulate private wealth, and to hand over excess rice and meat to the righteous house for people passing by, but only to "measure the stomach and take enough", not to eat more and occupy more, "if there is too much, the ghost will get sick".

In addition, he also implemented measures to benefit the people, such as the prohibition of alcohol. Therefore, it was very popular with the people of all ethnic groups in the missionary area, making it a paradise in the hearts of the people of the missionary underground.

It is estimated that Mrs. Zhang is a faithful believer in the "Five Buckets of Rice Religion" and a devout propagator of her husband and son.

Cao Yu (200-278) died at the age of 78, which is almost unique in the Cao family's longevity.

His son as emperor also died at the age of 56, which is rare.