Taifu kills people, and we can kill people too.

Killing one is a crime, and slaughtering ten thousand is a hero.

You Li Chengliang can have today, don't you rely on killing people in Liaodong.

If you can kill it, why can't we kill it?

Wei Liangchen's tone was not cold, but his attitude was very resolute, Li Chengliang really dared to attack the Wai and the Flying Tiger Army, so he went out to destroy his Li family.

The consequences are nothing, it's a big deal to pull the team to the East and set up the banner of "respecting Huaxingya" on Mt. Fuji.

This is not Wei Liangchen's whim, and it is not a bad taste for him to name his army the Ming Imperial Army, and it is not a riot operation to preach "respect for the emperor and seek adultery" with Xiao Tian and Sanada, but he really wants to devote himself to the common prosperity of Asia.

This plan is indeed feasible, because the realistic Japanese trend of thought has provided the best ideological foundation and public opinion support for this great plan.

In Japan, there is one thought that has always dominated the mainstream of Japanese thought, and that is "Koya-ism."

To put it simply, the mainstream academic circles in Japan believe that Japan is a remnant of the pre-Qin Dynasty, a branch of China, and that the Japanese people and the Han people in China are of the same species and the same language, and some people even believe that the He people are the Han people.

Japan is nothing more than a country established by the Han Chinese in the East, and because China fell to the Mongols, the culture of the Han people in Japan is more pure than that of the homeland. At least, during the Mongol and Yuan dynasties, Japan was China in the real sense of the word—a true Chinese sphere dominated by the Confucian cultural sphere.

This idea has been constantly developed and promoted, and the Rejuvenation ists believe that the countries of East Asia should be united, that Japan should be reassigned to the banner of China, that it should speak Chinese, use Chinese characters, abolish kana, change its flag, and if China is strong enough, it should be returned to China and revitalize China; If China is weakened and invaded by foreign races, Japan should immediately stand up and fight against the foreign races, and fight for Chinese orthodoxy as a "concubine", so as to prevent Chinese culture from being tainted and degraded by foreign races.

Different from Wei Liangchen's theory of Japan's de-Asianism after the Meiji era in his previous life, Xingyaism and the De-Asianism faction are not at all the way, they do not want Japan to become the first in Asia, but to make Japan become China, whether it is annexed or annexed.

In the war against the Qing Dynasty, the Xingyaists did not regard it as an invasion of China, but a struggle between the Han Chinese in Japan and the foreign colonial invaders who occupied their homeland, in order to achieve the great goal of "expelling the Tatars and restoring China".

Prior to this, when the Southern Ming and the Puppet Qing Dynasty fought in the seventeenth year of the Anti-Japanese War, Japan and Korea had plans to send troops to help in the war, and the Southern Ming even borrowed troops from Japan as many as 17 times.

The fundamental reason is that the mainstream ideology of the Ming Dynasty also recognized that Japan was a part of the Chinese cultural circle, and that they were of the same species and the same language as the Han people, so it was not a shame to ask for help from Japan of the same kind and language, and it was the most terrible thing to fall into a foreign Manchuria.

Unfortunately, due to the closure of the Tokugawa shogunate, Japan did not organize reinforcements to cross the sea to resist the Qing Dynasty. However, the people's help to the Southern Ming Dynasty was endless, and it lasted until the end of the Ming and Zheng dynasties.

Later, due to the poisoning of Chinese culture by the Qing Dynasty, China was reduced to a semi-feudal and semi-colony, which made Xingyaism no longer supported in Japan, and the Japanese people gradually began to despise China, which was originally of the same species and language as them.

After the Russo-Japanese War, the theory of leaving Asia and joining Europe became the mainstream, and Xingyaism began to lose ground and gradually declined. However, they still secretly supported the Han people to resist the Qing Dynasty and help the Han people in their home country, and the revolutionary party in the late Qing Dynasty received a lot of support from the Japanese people, which was inseparable from Xingyaism.

And this idea did not become extinct, and by the sixties and seventies of the twentieth century, the Japanese red . The army was born. In the words of Wei Liangchen's previous life, that was the real essence of the elements.

At present, Xingyaism is developing vigorously in Japan and has achieved the consensus of mainstream academic circles, and a large number of Han people are engaged in anti-curtain struggles in Japan, and are regarded by the Japanese people as anti-curtain heroes.

This recognition is the solid foundation of Wei Liangchen's "co-prosperity in Asia".

He believes that Japan must face up to and retaliate against China for its heinous crimes, but at the present stage, it is necessary to look at Japan objectively.

Transforming Japan into a true part of China through the idea of rejuvenating Asia is of far-reaching significance for China's future.

Of course, this process of transformation cannot be carried out by thinking alone, and it will inevitably be accompanied by iron and blood.

The law and order war, the sweep and the counter-sweep, the establishment of the Imperial Allied Army, the formation of the maintenance association, etc., are all part of the transformation plan.

It cannot be ruled out that one day, for the sake of the sacred mission, Father-in-law Wei will tie a towel on his head, pout his ass and lie on the ground in the countryside of Edo under the scorching sun, and after carefully pulling for a while, he will be so angry that he will scold, "Eight Ge Yalu!" ”

……….

Just like gambling money, you dare to bet only when you have confidence.

The back road has already been laid out, how can Wei Liangchen be afraid of a dying Li Chengliang.

You move my people, I move your children and grandchildren, but I want to see who has more spicy means.

Surprisingly, Li Chengliang was not angry at Wei Liangchen's threat, but said lightly: "Young man is so big. ”

"Isn't it just murder, if the Taifu can kill it, our family can't kill it?" Wei Liangchen also looked at Li Chengliang lightly.

After the two sides looked at each other for a moment, Li Chengliang suddenly chuckled: "Why are you?" ”

"Just because we are people in the palace," Wei Liangchen grinned, "just because our family will definitely die later than the old lady." ”

Hearing this, Li Chengliang's cheeks twitched slightly, and then he said slowly: "The old man really underestimates you, but you are indeed a bold person, but the old man believes that you will weigh this matter." ”

……….

"Why did you refuse Li Chengliang?"

Brother Dong still can't understand why Wei Liangchen did that, offending Li Chengliang will not end well, does he really care about the people in Jinzhou, does he dare to really do it to the people of the Li family for those people?

Wei Liangchen shook his head: "Why should I promise him?" Loloel is my woman, why should I give it to him? ”

Brother Dong said disdainfully: "You are all eunuchs, Luo Luo'er follows you like a widow, what's the use of keeping it?" ”

"What do you care about me?" Wei Liangchen said angrily, and then stared at Brother Dong, "Why did Li Chengliang want Luo Luo'er?" ”

After Dong Ge hesitated, he told Wei Liangchen that Li Chengliang's purpose in asking Luo Luoer was to split the state.

"Zasaktu has fallen into the hands of Li Chengliang, he wants to support Zasaktu, Luo Luoer is the Fujin of Shulhaqi, and has an influence on the original Shulhaqi's people, so she must be brought back." Dong Ge said.

"He finally knew that the Tiger would hurt himself." Wei Liangchen snorted slightly.

Brother Dong nodded: "You Han people say that it's not too late to make amends. ”

"That's why you recognize him as your father?" Wei Liangchen looked at Brother Dong seriously.

Brother Dong hesitated and said, "Ye He needs the help of the Li family. ”

"So you gave yourself to him? ... He's dying, how can he use you? Wei Liangchen's words were full of sourness.

............

This volume ends and moves on to the next volume, "The Flower of Empire"

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