The Wusun tribe is located in the north of Dayi, and is located in the west of the Bujia grassland, where the land is fertile, the grain and grass are delicious, and among the grassland people, especially the tribes living in the west, they are the most advocating force.

The endless grassland does not look like the Central Plains land that pays attention to etiquette at all.

In the Bujia grassland, the father and the son and the brother are not only in power, but also in women.

The Central Plains region was influenced by the words of the Chibetsu Empire, which unified Dongzhou thousands of years ago.

The fierce collision of culture and thought produces not only new knowledge, but also a broader vision and even a new culture.

Confucianism is benevolent and courteous, teaches humility, requires filial piety, and pays attention to the virtues and ethics of the world.

The Mohist school preaches both love and non-aggression, and the Mohists are especially good at the art of organs, which is most popular with the elite.

The children of the Mo family traveled to the vassal states and devoted themselves to opposing all unfair conquests.

It is because among the people, among the sons, there are especially many people in the Momen.

Legalists advocate the rule of law, the law of a country must be above personal feelings, once the law is violated, it must be severely punished, so as to correct the foundation of the country.

Taoism advocates the Tao of nature, the rule of inaction, "one life is two, two is three, and three is everything." ”

In the previous dynasty, King Xiaoyao, known as the "first prince in the world", was a well-known person who greatly admired Taoism.

And the soldiers are the most particular about time, place, and people.

The soldiers' families believe that if a war is at the same time in the right place and in the right place, there is already a 70 percent chance of victory, and the remaining three points will depend on the results of the army's training and military formations on weekdays.

The Yin-Yang family believes in the reincarnation of the five elements and advocates the harmony of yin and yang.

Men are yang, women are yin, heaven is yang, earth is yin, yang is father, yin is mother, and this calculation is clear.

Because others in Chi attach importance to the five elements of yin and yang, during the period of the Chibei Empire, among the hundreds of schools of thought, especially the yin and yang family was the most prominent.

According to legend, there are no more than ten people in each generation, and every person deserves the title of Zongheng family.

When the world was in turmoil, they traveled to the vassal states, united vertically and horizontally, and their tongues were full of lotus flowers.

According to legend, the Tianshan Mountains are the location of the teachers of the vertical and horizontal factions.

According to legend, the prince of the Rong Wangfu of the Dayi Empire has all his skills from the Tianshan Mountains. system

Among the hundreds of schools, especially the farmer, who is the most able to judge the situation, it has been handed down for thousands of years, and the peasant classics have been damaged.

The peasant family believes in the land and all things, and advocates people-oriented.

However, after the collapse of the Chibei Empire Building, the Zhou Dynasty and the people of Dongzhou under the rule of the next dynasty still thought that "scholars, industrialists and peasants" regarded agriculture as inferior and agriculture as inferior.

At the end of the Zhou Dynasty, due to wars and plunder, the classics of the hundred schools of thought were damaged, and gradually the prestige of the hundred schools of thought deteriorated.

Among them, especially the peasant classics, most of whom were from ordinary people, were the most affected.

Most of these people have not read much, so in the event of a natural or man-made disaster, they naturally do not understand the importance of protecting the classics as well as those born into a family.

In the turbulent times, human life is still as precarious as ants, not to mention those dead books.

In a way, the peasants had books that did not teach them, but life had taught them to be open-minded.

And the most low-key sect among the hundreds of schools of thought is the famous one.

The famous family advocated speculation and the pursuit of interpretation, but because of the middle of the Zhou Dynasty, Shi Hua, the leader of the famous family at that time, was involved in the dispute between the crown princes of the imperial family and was defeated.

Therefore, the famous family was suppressed by the people in power of the Zhou Dynasty at that time, and the people in the famous family were even more panicked, like a frightened bird.

Since then, the rather treacherous masters have collapsed.

In addition, among the hundred schools of thought, there is also a school called miscellaneous scholars, who advocate continuous learning from those sages and philosophers of all dynasties.

And the school of pharmacy, which still stands proudly in Fengjian Valley today, can be said to be the most stable place among the hundred schools of thought.

Because as long as there are people in this world, there will be birth, old age, sickness and death, and whether it is the emperor or the general, or the promotion of the people, as long as it is a **** mortal, it is inseparable from the doctor who hangs the pot to help the world.

Like the doctors, they have almost never been suppressed, and there are families, who have been on the road all their lives, and they have traveled all over the world, recording and leaving the customs and habits of the four corners of Dongzhou for future generations to refer to.

However, unlike the healers, Yiyi has never suffered disaster because it is a small path after all, and the rulers of the empire do not value it.

Or rather, the emperor would not take this kind of path in his eyes that could not turn up any waves.

And those more mediocre mortals mostly regard a conversation as a little joke after tea and dinner, and do not value it, so they have survived to this day.

It's just that as everyone knows, the proud and arrogant General Xiu Shao when he was young was also full of dedication to becoming a family.

Walk to the ends of the earth and draw an atlas of mountains and seas to pass on to future generations.

The young general persistently believes that the way to preserve the history of this world is not only to protect the family and defend the country, but also to wrap the body in horse leather.

Thousands of years ago, in the city of songs, hundreds of schools of thought contended, poetry and calligraphy were the carnival of countless scholars, and all of a sudden, people from all over the world took the city of songs as the paradise of the world, and went to visit.

The emperors in the Chaoge City regularly gather hundreds of schools of thought on the "Asking Platform", you come and go, and ask each other to learn.

This is called, "Asking for Learning".

Later historians even rated the "Song of the Dynasty" as the first of the four scenes of Chibei.

Later, students from all over the world flocked to it, and the emperor ordered the selection of hundreds of sons to gather to write books and legacy, and build a small sage village to preserve it to benefit future generations.

In the early days of the Great Yi Empire, in order to allow the Mu family to be passed down from generation to generation, the First Emperor took "benevolence and courtesy" as the key law for governing the country and leveling the world, and widely implemented it to the world.

In order to complete the domineering emperor of his dream, this great emperor decisively chose to rule the world with etiquette after countless days and nights of careful consideration.

The curtain was opened for the empire led by the Mu clan.

Later, the First Emperor visited the great Confucians of the Confucian school at that time, and especially courteously courtesy the Confucian people at that time unanimously recognized the Confucian school of Confucianism, the good son, and allowed him to be an official position.

After the good son entered the court, the first emperor vigorously promoted and Confucian people in the court, and especially treated Confucian people well, and announced the emperor's attitude of governing the country to the world.

Confucianism has since been revived.

However, unlike the Central Plains people of Shangli, no matter how the dynasty changed in all dynasties, the emperor had a palace to live in, the people had a house to rest, and there were hundreds of officials inside and outside the court to supervise the world.

In the grassland people in the north of Dayi, they have no emperor, no officials, no officials to purge the tribal atmosphere, no one else, and no gorgeous palace.

The steppe people are used to it.

They grew up practicing horseback riding and archery.

They've been learning survival skills all the time since they grew up, and they're just doing it for a purpose, to survive.

If he is a steppe man who has ideas and ambitions since he was a child, his goal is to live strongly.

But no matter what, the grassland people firmly believe that the set of four books and five classics that are rare in the Central Plains cannot make them live strongly.

They are divided into steppe tribes, each of which has its own leader, and their place of residence changes throughout the year.

They have only masters and slaves, and only the weak submit and are attached to the iron laws of the strong.

What the steppe people believe in is plunder, it is conquest.

Because the Bujia grassland is quite vast and the terrain is relatively flat, there are especially many tribes distributed in it, and because from west to east, the oases of the Bujia grassland are becoming fewer and fewer.

Therefore, the location of the tribes stationed all the way from west to east also symbolizes that their ability is getting weaker and weaker.

The grassland is a natural battlefield where the weak eat the strong and the fittest survives.

Throughout the Bujia grassland, the land is the most fertile, and the green grass can supply tens of thousands of cattle and sheep for the need, which is naturally in the west.

Therefore, the western part of the steppe is usually inhabited by the king of the steppe, who crushes the tribes by force, and the tribes who are close to him.

The cattle and sheep raised by the people of these tribes will also be healthier and stronger.

After the west, followed by the center.

No matter which tribe in the west was brought down and at what time, the cattle and sheep that were sent from the central part to the largest yurt in the west every year arrived on time according to the rules and without delay.

This is the meaning of friendship, and it is also the meaning of subservience.

The grassland people also know deeply the truth of reaching out and not hitting the smiling person.

What's more, there are not many people in their various tribes, and the grassland is too big, and the benefits that can be obtained by fighting the central part are not more than half a star.

The people in the west also have the ability to calculate this account clearly.

So on the surface, the steppe tribes living in the central part have always had a good relationship with the king of the western steppe.

Although the strong men in the west look down on the group of dogs in the central part of the country who "can be their master", they dislike them for being too greedy for life and afraid of death, and they are in vain as grassland men.

However, this trick is tantamount to providing a guarantee for the reproduction of the tribes in the central region, when the tribes in the west are in full swing, the tribes in the central part are recuperating and enjoying the quiet life of the grassland.

Among these tribes in the central part of the country, the Kangra tribe is the most prosperous, and the patriarch of the Kangla tribe is a well-known wise man on the grassland, and he is one of the few grassland people who can understand the Central Plains language.

Therefore, the middle of the steppe gradually became respected by the Kangra people.

After Rouran was destroyed that year, the tribes in the western part of the grassland were dominated by the two brother tribes of Wusun and Wuhuan.

Later, Wuhuan harassed the northern border for many years, and finally provoked the anger of Renzong, and ordered an attack, after which Wuhuan was defeated, the king of Wuhuan killed himself in the tent, and his subordinates fled to Wusun overnight.

Later, Wusun presented a number of cattle and sheep and a number of tributes to Dayi, and Renzong said, "I am a big country, towering and towering, but I have escaped some defeated dogs, what is there to fear." In a word, the court rejected King Rong's admonition to cut the grass and eradicate the roots.

Although the priest has a very high status in the Wusun clan and is deeply loved by the people of Wusun, he has no real power and cannot marry a wife and have children.

There is only one way for the Wusun priests to continue their bloodline, and that is that after each priest is seated, the Wusun people will seek the reincarnation of the priest under the guidance of the barbarian god and worship him as the new priest.

Read Dayi Chang'an, pay attention to fantasy + think + small \ say; net