At this time, Luorong Demba in Lhasa, after getting the news that Naqu had been captured by the soldiers of the Central Plains, immediately became distracted.

You must know that the distance from Naqu to Lhasa is almost unsafe, as long as the Central Plains soldiers get Naqu, they will soon reach the city of Lhasa.

Luorong Demba himself is the master of the six gods, but there are still a few smart people under him, and these people seem to be unable to stop the attack of the Central Plains people in Tibet.

Now there are two ways in front of them, one is to continue to resist, if it is not an opponent, they will retreat step by step, and finally retreat to the snowy mountains to fend for themselves.

The second is to surrender immediately, in exchange for the forgiveness of the Central Plains, that is, in the end, they cannot save their property and their lives are not hindered.

After weighing the pros and cons, these people felt that the first was a dead end, and they were all pampered one by one, and fled to the snowy mountains, in that harsh environment, there were no beautiful women and wine, and they had to fight against nature, so it was better to die.

There is only Article 2, although they heard that the Central Plains people came all the way and killed all the nobles and living Buddhas, and the land was distributed to the peasants.

But as long as they surrender in advance, the other party has no reason, so they will kill all these people, otherwise who dares to surrender in the future, at most will lose land, but I heard that the Central Plains people do not have any occupation of the shops, and they can live a free life with the shops in Lhasa in the future.

So after these people discussed together, they made a statement to the living Buddha Luorong Dengba, asking this living Buddha to go in person for the sake of the people's lives and surrender in the Central Plains army.

When the living Buddha saw this situation, he was annoyed at that time, when he wanted to fight against the Central Plains in the past, it was also you people who came up with the idea and pushed me out, and now when I am in a dilemma, you let me surrender again, what is the reason?

So the living Buddha of Luorong Demba immediately became angry and ordered the soldiers to put all these people who came to advise them in prison, and after hearing this, they were dismissed, and then the living Buddha ordered to convene all the generals to discuss together.

In this meeting, the living Buddha of Luorong Demba did not follow the advice of the subordinates of the group as before, and directly ordered all the serfs to distribute weapons and go to Lhasa City to defend the city together, and to fight to the death with the Central Plains people.

And the generals below looked at each other one by one, they were still very proud, but as the war continued, he found that his subordinates and the soldiers of the Central Plains could not be compared.

It was these people who had long since extinguished their thoughts of fighting, and now they were unwilling to hear that the Living Buddha wanted them to fight to the death against the people of the Central Plains.

But looking at the eyes of the living Buddha sitting on it were already red and gritting his teeth, he knew that if anyone dared to object, I was afraid that he would not be able to leave this hall alive.

So these people could only kneel on the ground against their will, and praise the living Buddha of Luorong Demba together.

The Living Buddha of Luorong Demba was satisfied, and then ordered them to immediately go out to rectify the men and horses, strengthen the garrison, and never let Lhasa City fall into the hands of the Central Plains.

After those generals left the main hall, they each put a small abacus in their hearts, if they said that they could not beat the Central Plains people, but if they wanted to say that they gave up resistance, the living Buddha was there staring again.

So these people started a secret tandem again, this time they were not thinking about admonishing the Living Buddha, but thinking about leading the army to imprison the Living Buddha of Luorong Dengba, and then surrender to the Central Plains.

If it is said that there is such a thing as imprisoning the living Buddha, those nobles in western Tibet have not done it once or twice, as long as they do not kill the living Buddha, it will be over in the end.

So that night, these generals who opposed the war led their soldiers and horses to surround the palace of the Living Buddha, and then broke into it without saying anything.

The soldiers who guarded the palace of the Living Buddha were also heroic, and they were all fanatical believers who had been brainwashed by religion.

But the difference in numbers was too great, and although the guards fought to the death, they were quickly slaughtered by the generals who attacked the palace.

When these generals broke into the living Buddha's dormitory, the great living Buddha of Luorong Demba was lying in the woman's arms trembling.

Naturally, these people imprisoned the Living Buddha in a side hall of the palace, and then sent someone to deliver a message to the Central Plains army, asking for surrender.

Xiao Yue originally thought that Lasa, as the capital of western Tibet, would naturally have a bloody battle, but he didn't expect that when his army was still more than 100 miles away from Lhasa, he received a letter of surrender from the other side.

This surrender is also written very clearly, that is, these generals in Lhasa are willing to surrender the city and hand over the living Buddha of Luorong Demba, but there is only one demand, that is, their lives must be preserved, and then their wealth in the city of Lhasa, and the people of the Central Plains must also ensure that Qiu does not commit any crimes.

Xiao Yue thought for a while, and felt that he couldn't fully agree to their requests, after all, this kind of thing had to be bargained.

So Xiao Yue replied to these generals, these nobles must hand over all your land to the peasants for cultivation.

And the wealth of their mansions in the city, as well as the shops, Xiao Yue can guarantee that Qiu will not commit any crimes, and it will still belong to their private property.

When these generals in Lhasa City got Xiao Yue's reply, they discussed it carefully for a while, and felt that this condition was okay.

Because these people have already inquired clearly, the policies that Xiao Yue has implemented since entering Tibet have long lost hope for land.

These people did not dare to delay, because they were afraid that the delay would be long, Xiao Yue changed his mind, so he immediately sent a messenger to Xiao Yue's camp again.

Xiao Yue met with the messenger in the big tent of the Chinese army, and after learning that the general in the middle city of Lhasa had agreed to hand over all the land in exchange for the safety of the shops and his family, Xiao Yue naturally opened up to these people, and he promised the messenger that as long as he handed over the land, he would not commit any offense to Lhasa Chengqiu.

The messenger returned to Lhasa once again and told the generals what Xiao Yue had promised, and after receiving the promise, these people had no intention of resisting.

So when Xiao Yue's army came to Lhasa, he saw that the gates of Lhasa were open on all sides, and the people who came and went did not look like they were going to fight.

On the contrary, in front of the west gate stood a group of nobles from western Tibet, all of whom came to greet Xiao Yue's army.

Xiao Yue entered Lhasa City under the leadership of these nobles, and came directly to the palace of the Living Buddha of Luorong Demba.

When Xiao Yue saw this great living Buddha and saw his embarrassed appearance, a smile appeared in his eyes.

"Great Living Buddha, do you know the general?"

Luorong Demba Living Buddha glanced at Xiao Yue, and then said dejectedly: "Look at your dress, you should be the commander of the Central Plains army." ”

"You still have some eyesight, how's that? Now that you are my prisoner, do you still want to rebel against our Celestial Empire? ”

When the big living Buddha heard this, there was a cowardly look in his eyes, and finally he suddenly knelt in front of Xiao Yue, and said bitterly: "I was originally a living Buddha canonized by the Celestial Empire, and I am dedicated to the Celestial Empire, but these generals under my command are also too big, they pushed me out and confronted the Celestial Empire in my name, I am completely their puppet, and please be magnanimous to spare my dog's life." ”

Xiao Yue looked at the living Buddha kneeling on the ground and shook his head, when these people were facing the serfs, the gluttony was so fierce that you couldn't think of it.

I didn't expect to be so weak now.

Xiao Yue was in no mood to talk to him anymore, so he left the cell directly, returned to the main hall, and then summoned the generals under his command, as well as the nobles of western Tibet who had surrendered to him.

Xiao Yue saw that everyone had arrived, and said to the following: "Now that the Great Living Buddha of Western Tibet has been captured by us, I think that the matter in Western Tibet will end soon, and now it's time to think about the aftermath, do you think." What should we do with this great living Buddha? ”

The generals under Xiao Yue all shook their heads after hearing this, they were not good at this kind of thing.

And those nobles who surrendered and came over looked at each other, they didn't want to save the life of this living Buddha, on the contrary, they wanted this living Buddha to ascend to bliss as soon as possible.

Because the influence of this living Buddha in Tibet is too great, if he leaves his life this time, will there be good people like them in the future?

So these Tibetan nobles who surrendered said to Xiao Yue one after another, "The influence of this great living Buddha in western Tibet is too great, if he is not effective in ruling western Tibet by the Central Plains Celestial Empire, it is better to let him ascend to bliss as soon as possible." ”

These people's thoughts coincided with Xiao Yue, Xiao Yue thought that this was to really control Western Tibet, not to make Western Tibet a semi-independent kingdom like before, so this Great Living Buddha was the biggest obstacle.

But. Xiao Yue couldn't say openly that he wanted to kill this living Buddha, so he could only look embarrassed and noncommittal.

To say that these princes and nobles in western Tibet are not very capable of fighting, but they are very good at observing words and feelings.

As soon as they looked at Xiao Yue's face, they knew that this great general wanted the Great Living Buddha to ascend to heaven, but also didn't want to be notorious.

So one of the princes and nobles, Tashi Qucuo, stood up and said to Xiao Yue: "Generalissimo Qiqi, I heard that the Great Living Buddha has cultivated the method of breaking tiles, and it has reached a very profound point, I look at this Great Living Buddha. After this, I already have a world-weary mood, and I will soon return to Bliss by breaking the tile method, so it is better for me to persuade the Great Living Buddha to let the Great Living Buddha go early. ”

When Xiao Yue heard this, he was naturally full of promises, and at the same time remembered this Tashi Qucuo, since he had already applied for the nomination, he could also be arranged in Tibet in the future with some positions with real power, which could be regarded as a reward for him.

After this meeting, on the evening of the same day, the Great Living Buddha of Luorong Demba went to the Vafaden Elysium because he was disgusted with the sufferings of the world.

On the second day, after hearing the news, Xiao Yue sighed for a while at these princes and nobles in western Tibet, "The general still wanted to let the living Buddha return to the temple again after pacifying the judgment and chaos, but he didn't expect that the living Buddha's Dharma cultivation would be so profound that the people of western Tibet would return to bliss." ”

Read the URL: n.