"Those scholars want fame, and the more ruthless they become, the more they take the opportunity to stop us and others, and show their kindness, then he will be happier."

"Is that appropriate?"

"Of course it's appropriate, think about it, I've read Journey to the West, what kind of people does the Buddha like? Sun Wukong is such a ruthless person, right, it is because Sun Wukong dared to disguise the six-eared macaque and beat Tang Seng, I like to see it, the Buddha's favorite, isn't it the one who can eat people and kill people, you see, the people under the Buddha, the goldfish around Guanyin, after escaping, the first thing is to eat people, the elk around the birthday star, the first thing after freedom is to eat people, and those gods are not like this, this is the world of the Ming Dynasty, those who are the mounts in the monsters, the scholars, is the coachman around the officials, When those people go to the people, aren't they those immortals in the lower realm, these people come down to ask for money to eat people, you see, isn't this a taboo. ”

So Zhuang Ji was pit solidly.

He abused his own scholars, according to the teacher in his hometown who used to be a staff member, but he was the favorite joke of the Confucians, sincere and sincere.

However, Wu Ming felt very angry and shouted: "What are you doing, put it down immediately and get out!" ”

He yelled a few times, but Xiao Feng, who was busy doing things outside, ran over to see the situation, but immediately helped the scholar up.

Xiao Feng saw those wounds, his eyes were a little angry, but he was an obedient character, and Wu Ming instructed him to use a medical kit to bandage him.

Wu Ming completely noticed this person at this time, and said coldly: "Where are you from, how did you get into the list, and who is the introducer." ”

Zhuang Ji only thought that his strategy worked, so that this elder was attentive to him, and now he didn't send this scholar into the elder's room smoothly? According to legend, these elders are different from ordinary people, and they like to adopt these very young, about ten years old, as small children, saying that they are students, but in fact, who can guess.

After all, in this era, even if young children do child labor, there is no use value, they are not biological, and it is basically difficult for anyone to be willing to feed, if they are fleeing from famine, the first to be eaten are children who have no ability to produce and defend themselves.

Many of the girls who were sold into the fire pit were just exchanged for a few steamed buns, which were just repaid for their kindness.

The Presbyterian Church, on the other hand, has done the opposite, that is, to "acquire" and "adopt" in large numbers of young children who are only a few years old and need many years to become productive, unlike those who can already do things obediently in their teens.

This naturally caused a bad imagination in the Ming society, these bastards didn't take the slightest responsibility to do their jobs, but behind their backs, the Elders' Council was spread into a group of Lolita and Zhengtaikong, which was excessive.

Seeing that the elder seemed to have accepted his gift, he was relieved.

Wu Ming kept admonishing himself that he couldn't kill people indiscriminately, and a minister of culture who shouted to kill people every day would leave a bad example for future generations, right?

It's the bottom line, the bottom line.

"The emperor talks about human rights, even if it is a descendant of your family, he is also a free body, he must be treated well, where is such torture allowed, do you still want your son to continue studying here."

"Yes, yes, treat it well!"

Wu Ming is not ambiguous, the established national policy of the Presbyterian Church is to abolish the slavery system within the country, and in the future, when the time is almost up, a strong domestic service staff union will be formed, and those who were originally slaves and servants may continue their previous work after entering this association, but they will definitely not be bullied as before.

Of course, in ancient times, life was piled up with people, and the four big maids around Jia Baoyu lived more nourishingly than the average young lady from a small family, while the dozen or so maids he couldn't meet were responsible for slightly heavier work such as boiling water and washing.

And these things, if in the modern era, are basically water heaters or dishwashers replacing manpower, and it has no impact.

Of course, if it is a traditional Confucian group, because they cannot enjoy the sedan chair, which is a human power animal, they cannot experience the pleasure of being a human being.

According to some literati contacted by Wu Ming, an important reason for these conservative scholars to oppose technological innovation is that any innovation will save manpower, so they will be compassionate for the livelihood of those who have been saved, such as a sedan chair for four people to carry a master, rickshaw to pull one person, compared with the original sedan chair at least one person to abolish one person, more to abolish seven people, if they see bicycles will say: the world sedan chair is 100,000 people, after this cut ten to six seven, In addition, if one person is abolished, a family of five shall not be able to support him. It is the lives of 300,000 people, and it is necessary to use machines to take food from the mouths of hundreds of thousands of people.

There are a lot of things like this, the sedan chair is something that these scholars insist on extremely, the so-called food, clothing, housing and transportation, and what to eat is invisible to others, and the scholars usually do not appear in front of the peddlers and pawns, and the real highlight of their identity is actually the sedan chair.

In order to abolish the sedan chair, the presbyterians really raised the butcher's knife, and these weeping Confucian scholars knelt on the ground and wailed, they were too old to be used, but the new dynasty could not treat the scribes so badly.

Since you can't even walk the road, let's get out.

Wu Ming knew that for the elders, the real enemy was the stubborn ideology formed in the minds of the country's literati ruling class, and in their thinking, exploiting the common people was just a daily routine, and oppressing the good was just instinct and heavenly reason.

For the sake of the sedan chair, at least after killing dozens of wide-eyed sons and brothers who claimed that they didn't believe that the elders would kill people for the sedan chair, it could be regarded as the final stop.

For the presbyterian church, gold and silver are all economic issues, which can be discussed, but the sedan chair issue is a matter of principle and cannot be discussed.

Of course, some elders have broken brains, and when spreading rumors, all kinds of lies are mixed up, and the overseas immortal version plus the descendants of the Song Dynasty royal family are mixed up, but this time it stabbed the hornet's nest.

What era was the Song Dynasty?

Li Qingzhao's words, Zhao Mingcheng's antiques, the girl's lips picked a million dragon tea, the thin gold body, do not kill Wenchen, Bianjing has a population of one million, how splendid Hangzhou is, Quanzhou is extremely prosperous, Tokyo night market, Qiantang tide, Yangzhou Oiran, Luoyang chrysanthemum, what does these prosperous beauty have to do with ordinary people?

In terms of exploitation methods, the Song Dynasty almost achieved the extreme of the feudal dynasty era, and the exploitation of the people far exceeded that of previous dynasties.

For example, I sent a large summer tax, originally a bucket of wheat 50 wen, but when the court collected taxes, it had to be collected according to 100 wen per bucket, in addition, there was an additional foot money of 20 wen, and the warehouse consumption was 20 wen, so I collected 140 wen from the peasants.

The positive tax is already like this, and there are various miscellaneous taxes, such as taxes for the purchase and sale of farm tools, taxes for the sale and purchase of cattle and sheep, taxes for the purchase and sale of grain, taxes for building houses, taxes for cattle to live, taxes for cattle to die, in short, long live the emperor, and ten thousand taxes for the people.

The common people grow grain for a year, but it is not enough to make a living, and even "after the field is finished, they eat bran and eat barnyard weed, or pick acorns and grow vegetable roots to prolong winter and spring", and just after harvesting grain, they have to eat bran and wild vegetables to satisfy their hunger.

Of course, this kind of small thing is naturally not in the eyes of most literati, for the simple reason that it is beneficial to him.

The poverty of the common people means the pride of the literati.

In the Song Dynasty, there were many dazzling names such as Zhengyi, Lusu, job money, public money, job field, tea and soup money, kitchen materials, charcoal, etc., most of which were paid in money, as well as modest people and clothing money, anyway, as an official in the Great Song Dynasty, he really gave everything and managed everything!

This is the essence of the question, ask a person, which dynasty is good, and the answer will definitely not be good or bad, but which dynasty will benefit him the most.

For many literati who cherished the beautiful era of the Great Song Dynasty, they demanded the restoration of the Great Song Dynasty and at the same time gave preferential treatment to literati such as us according to the standards of the Great Song Dynasty.

When the literati are in power, they usually go treacherously to the extreme, but people will find a reason, now there is a legend of the Great Song Guangfu, don't care if there is one, there is always one who goes over to persuade first!

I don't know who the legend is, Zhao Jiaren is a descendant of Zhao Song and a princess, which naturally aroused the covetousness of many people, and many people sent difficult and difficult poems, intending to enter the new court like this.

The reason is very simple, as long as you are a literati, how can you not like Song!

It is because of the unprecedented elevation of the status of literati in the Song Dynasty!

Interests, the ass determines the head, the head determines the mouth, the literati of the Ming Dynasty and the big Vs of later generations, of course, look forward to the Song Dynasty and boast of the Song Dynasty, this is a first-class citizen if you want to travel back, there are all kinds of privileges and benefits, and if you are wrong, you will not be beaten, let alone cut off your head and copy your family, who is not happy? Therefore, we have to brag about it, and the economy and culture are so hung that we are good at building cultural people, so we have to improve our social status and respect, and it is best to give privileges and first-class citizen treatment or something.

These people, after being confirmed to have nothing to do with politics, were exiled.

The reason is simple, they have evolved themselves into abscesses within the Chinese nation, and the happy life of others is their great difficulty.

What does that mean? There is an essential difference between committing the most serious economic crimes rather than touching the most minor criminal offenses, and preferring the most serious criminal offenses to political offenses.

Zhuang Ji didn't know that he had already closed the ghost gate once, if he was doing these things in society, he would have basically locked a ticket to dig a pit overseas.

Fortunately, this is a university, and Wu Ming is still very cautious in order not to open meat so early and kill people.

"In the future, no more beatings are allowed, everyone is equal in this country!"

"Yes, yes, whatever the elder says, by the way, what do you call it, the dog will worship under your door in the future."

Wu Ming didn't care, and said: "Xiao Feng, you help this freshman complete the admission procedures for the preparatory class, and then take him to the dormitory, and the rest is free to move, I'm going to the church." ”

Wu Ming knew that before this generation died, similar thinking would not die, although he was helpless, and he didn't intend to deal with it.

Unlike other places, Imperial Capital University built a church in order to take care of the students' emotions.

Of course, the hidden mysteries in the church are definitely bad, first of all, to provoke the religious rebellion of those nobles, and secondly, it is armed with high technology.

Although it is a bit unauthentic to install a bug in the confessional, it is relieved to think that the traitors in later generations also delivered information to the Eight-Nation Alliance through church contact.

In this era, in the eyes of some people, the idea that the pagan is not human is as natural as the idea that the air is odorless and the sky is blue, is taken for granted, although it has not reached the point of burning people directly at the stake like the Spaniards, but it is definitely not friendly.

As a matter of fact, Wu Ming heard Wang Jian waving some intelligence there more than once, claiming that the Dutch East India Company planned to set off a new wave of anti-Chinese in Southeast Asia next month, demanding that the military spending of such useless places as culture and liberal arts be cut and that troops should be used to fight it as soon as possible.

Back in this era, it's ridiculous to want to be friendly with these people.

Even if it is the Council of Elders, sending Xu Hao to Europe is also intended to break into the enemy's internal turmoil and stir up trouble.

Zhuang Ji saw that his scholar had been taken away by the elder, and he didn't know that after Wu Ming then sent the poor child directly to the medical station, he was going to find a random place to learn a skill, so why bother to be a servant.

And he only thought that his plan was successful, and now he can be regarded as someone within the Council of Elders, and he is also the "personal" person of the elders.

Therefore, he can be regarded as domineering, and the most important thing is that one elder received him 10,000 taels of silver, and the other accepted the delicate boy in the backyard that he sent.

This kind of ability can also be regarded as air purification, although the money is directly confiscated and sent to the apprentice, but Zhuang Ji inevitably becomes arrogant: "How many officials is the elder just now, how many people are in charge?" ”

"There are no grades here." Zhuang Juxian is just a private school level, according to the previous standards, wrote a history of children's academic qualifications, there are not a few such people, and when the time comes, they will all be in the new preparatory class, and they will receive a modern baptism.

Zhuang Ji only thought that when he arrived here, he was the legendary Guozijian, and the wine priest was also a big member, so he didn't look like this.

"Not classified? Then tell me, where did my son go to become an official after graduating here? ”

After saying this, he regretted it, what did he say to such a dirty, tall and powerful coolie man?

But he urged Xiao Feng to enter the information, as for the tuition, 10,000 taels of silver is enough.

Of course, Zhuang Ji followed behind proudly, but he taught Zhuang Juxian his hearsay way of college: "Son, dad is leaving, you remember here, you have to contact your classmates more, talk to your boss, as for studying, learn a fart." ”

.。 Writing Chinese Network M.