Verse 47 Two Cities in a Row (Unbanning Chapter)

If it was a battle just now, now it is a completely one-sided slaughter. Mortar shells fell in the middle of the group, and these 60-millimeter anti-personnel shells swept down the infantry charging behind the cavalry one by one. So that the Fuso people who were still screaming in the back understood that they would encounter something terrible that they had never seen before.

Green chariots peeked out of the sparse woods, and behind them were self-propelled mortars that lit up the dark trees of the morning.

"Target...... Front Village...... Forward", for the casualties of nearly 100 people in his company, the company commander of the search company issued a "password" with red eyes, and the soldier next to him put down everything in his hand and began to advance with bayonets. As he walked, he put a bullet in the pocket of his tactical vest and loaded it into the magazine.

They were followed by a company of "foreign mercenaries" who were the backbone of the attack, and the chariots also rushed down from the small mound and pressed against the head of the attacking formation.

Not far from the search company were two other companies of the Salvation Army, already mounted on their bicycles and made a rapid advance on the not very flat ground, flanking the village.

At this moment, in the woods of the mound, under the protection of an infantry company of "foreign mercenaries", the advancing field hospital has begun to pull ropes between the trees to set up tents, or use the medical equipment on the chariot to start processing the wounded, they are the field hospital of the first division of the "Salvation Army".

Those who served as stretchers were "virgins or beauties" who were captured on Tsushima Island or elsewhere in the armor of the "Shenzhou Army" and sent by the Salvation Army.

Compared with other women, their fate is much better, and it is a good choice for them to commit to "foreign mercenaries" or "Shenzhou Army" soldiers, of course, the battle must still be fought.

At noon, because the distance between the mountain castle (now Shimonoseki (Maguan)) and the coast is much smaller than that of Cangcheng, it was the first to be hit.

The barracks and soldiers of the daimyo outside the boxy city soon collapsed under the fire of the Skyfire-L rocket launcher in 1647. In desperation, the whole army withdrew to the city to defend according to the city walls, and the "Salvation Army" immediately began to attack the city after a short rest.

The cannons and Franc cannons on the head of the city fired at the howitzers and rocket artillery of the Shenzhou Army. Unfortunately, although the artillery of the Shenzhou Army was within the range of the city's artillery fire, the power of these Franc machines thousands of kilometers away was almost negligible, and the gunners only needed to dodge the lead pellets that scattered the bullets.

On the other hand, the power of the Shenzhou Army's rocket range extender is not a level at all. The cannonballs, which dragged the long tongues of fire, with a sound that chilled down the spine, fell near the city. In the black column of smoke that exploded, there seemed to be a devil who was harvesting human lives, and almost in an instant, the people around him fell into the flying blades.

Under the cover of artillery fire, the Salvation Army soldiers followed behind the chariot and came to the city wall against the special climbing equipment specially made for the "Salvation Army" in Shenzhou City. Howitzers and rocket artillery will fire extended, and mortars in close support will fire chemical shells near the city.

The climbing equipment is a not too thick iron pipe. One end is pestle in the ground, and the other end is a "chicken claw hook" with a long rope tied to the tail of the hook. With a "bang", the all-steel "chicken claw hook" will be launched above the city, and after the hook is caught, the long rope is pulled, and then a rope ladder hangs down from the top of the city. The soldiers of the "Salvation Army" began to ascend the city.

This method of ascending the city, if there is no artillery cover, is undoubtedly self-defeating. However, when the Fuso soldiers on the head of the city were unable to fight effectively under the smoke that was not breathable due to the constant explosions, not to mention the snipers among the "foreign mercenaries" and the crossbow arrows that flew up to the city like rain also put an end to everyone's plan.

In the siege warfare of this era, once the mobile combat ability outside the city is lost, the people in the city have to resist the city wall, and once the city wall is lost, often the siege war also marks the end of the siege war.

When the soldiers of the "Salvation Army" entered the city, except for some of the soldiers who captured the city gates, the rest of the soldiers would quickly attack the other gates along the city walls. Since the overall strength of the Salvation Army is not large, a considerable number of full-fledged troops have only "seed guns" in their hands.

So for a city, they don't have the ability to besiege four gates at the same time. However, the city wall at this time also has a benefit, as long as the city gates are captured, even if the city is completely surrounded, it is really difficult to jump over the city wall and run out.

The city of Fusang seems to have been greatly influenced by the style of the Tang Dynasty in China, and most of the cities were built in the north and south, which was also very conducive to the "Salvation Army" to clean up the city.

When the mountain castle began to clear the battle, the attack on the Otomo family's Kokura Castle also sounded. Same attack method.

In the face of the covering artillery fire of the Shenzhou Army, as well as the swift and sharp attack, it goes without saying that there is naturally no suspense ending. The next thing to do is nothing more than to carry out a complete clearance operation against the city. For the "Salvation Army", which burns, kills and loots as the foundation of life's happiness, this is not a difficult task at all.

Choose a block separated by a main road, and then use your chariot to hold the intersection of the main streets in all directions. The Salvation Army would drive them from house to house, and the devout Catholics who would go ashore would empty the house of all the valuables.

All were driven out of the city and identified by the devout followers of the "Cult of God". Delicate-looking women and young virgins would be sent to Goldstone City to make up for the lack of labor in military-style production. Similarly, those with certain special skills will also be selected and sent to the Golden Stone City to be used.

Other young men and women who have passed the certification will be sent to the Catholic camp in Tsushima to take part in the construction of roads and cities. As for the rest, they will work here until the day when they become the instruments of practice.

The houses in the city, with the exception of those beautiful and special buildings, will be burned to the ground to prevent them from being used by those who are still resisting.

Eventually, these cities will have the names of the saints in the Bible, and according to the "Angels", they will be places for people and "believers" from all over the world to visit and study, so they must have such a name. This is the final outcome of all the cities of Fuso.

Tourism and agriculture will be the pillar industries of the future "Kingdom of the Gods", and the mining industry, which employs a large number of laborers, will all be controlled by merchants in Korea or China.

When later generations of Christians wrote poems praising the beauty and tranquility of this kingdom of God, probably no one could have imagined the fire and the sound of the howls today.