Chang Shide's plea to his charges
Author: Gains outweigh losses (SB public)
Since it is an interrogatory, at least the accused must be allowed to answer questions.
The defendant, Chang Shide, expressed his opposition to the charges. and pleaded as follows:
1. The danger of doing business abroad. There is no need to go into details.
2. Go deep into the locals.
Merchants who went out to do business in the Ming Dynasty traveled from south to north, often spending all the way. Even in the unhygienic Mobei, there will still be many people who go to get along with Mongolian women who take off their pants and smell of tents (so they are called Tartars). In such a situation, as a window to the outside world, as a bridge to communicate with the outside world, if we eat fasting and recite Buddha, do not go deep into the local ordinary people, do not conform to their behavior, then we will be isolated, or even ostracized. From what we did, it can be seen that I bought a few girls, gave them food and clothing, gave them the opportunity to work and be influenced by advanced culture, and gained an in-depth understanding of the actual way of life and thinking habits of the local people from them. Is this what is good for us to cross the masses? Lessons, comrades, lessons.
3. Women and their own people.
Taizu once said: The so-called politics is to engage in a lot of one's own people and a few enemies. The more women you sleep with, the more you have yourself. Comrades, in this era, the relationship between men and women is not as equal as the era we came from, only after sleeping with this woman, she can truly belong to us from soul to body, although there are 500 of us, but it is obvious that when one day we need to go deep into the local ordinary people to understand their thoughts, their habits, to spread our gospel, is it only our trusted "own people" reliable? So, I said that this is obviously a good thing for the great cause of traversing. On the other hand, comrades, don't forget that in this era, our identity as the master who has absolute control over their person, it is actually a good thing for them to possess them, showing that they have been trusted by the master, and have the space and foundation to continue to develop by the master's side. Isn't this an example of a lively and healthy young woman in this era who is active and enterprising? So, on the one hand, it means that they trust us (bricks: "it's 'you'", not 'us'), and on the other hand, we trust them (bricks continue to fall: "it's 'you'", not 'us')......
4. Defenses for the use of public funds.
I acknowledge the fact that my comrades accuse me of using public funds to buy girls, but I need to explain some objective circumstances on this point:
4.1. When I went to Leizhou, my bonds and most of my silver were left in Lingao and never touched. In addition to a dozen taels of silver as pocket money, there are only these public funds that are in charge with Comrade Wen. In this case, our house, our food and clothing are supported by these public funds, but I can guarantee that, including the money to buy a girl, every expenditure we spend is in compliance with the usage norms and reimbursement regulations. (Bricks smashed: "The mouth doesn't count as a voucher, what about the invoice?") "This year, you will issue your own invoice......)
4.2. As I said earlier, every penny of silver we buy from these maids is public money, but !! Have you calculated the price, it is only 50 taels of silver (according to the discussion in verse 49 of the third book, the total is 10 taels, and here I count it according to 10 taels each), and you have also been to the market, you should know what the price should be for the maids? You also have to pay wages to the workers, and now you calculate, I bought 5 female workers for 50 taels, and all of a sudden I built the internal structure and hospitality organization of Leizhou, saving a lot of manpower to put into formal work. Is the price worth it? I've seen dozens of girls in the market, fair, white and lovely, but I didn't make a move. weishenme? Brethren, can I not be distressed when I pass through my own money? (A certain otaku muttered "such a familiar sentence", and another: "Comrade, the ranks of the proletariat, can I not feel distressed?") ”)
4.3. When I lived in the collective dormitory in Lingao, I lived in the collective dormitory like everyone else, working during the day and masturbating at night, don't you want to have your own **? Who wouldn't? Who wouldn't? I remember that it was still in the training and mobilization stage before the crossing, and when we were chatting privately, someone told me that we were going to open**, and we had to communicate with each other**, who said it at the time, maybe he had forgotten it, but I still remember it (I was very happy to see that some of the accused otaku were blushing). As a traverser, I've always had a share of my own income since I landed, not much, but also a lot of silver. Since you still think that it is inappropriate for me to use public funds to buy a girl, then I won't say much, the situation at that time was that I didn't have any cash around me, so now when I return the silver to the collective, the money will be deducted from my accumulated salary. In the future, I will use those girls for my own use, who dares to borrow them from me, and who is in a hurry.
5. Humanitarianism.
I often think that I am not a good man and a woman, and I have shot and killed people after crossing over. Usually, I like to play with ghost head knives, and with a long black face, it looks murderous. But those who are usually familiar with me know that I am a good young man with a gentle and conscientious conscience, who is not a man for his brothers, and a humane for his captives. You've all seen malnourished people in the vicinity of Lingao, which was a common occurrence in those days, but when I saw a few of them in the market, they were weaker than the weakest villagers we've ever seen here, almost skinny and skinny animals (Wen Tong muttered: Is it that serious?). It didn't look so bad when I bought it). We are all young people who were born and grew up in New China under the red flag, and when we see these women dying under the whipping of the evil slave owners, and we think that the purpose of our coming here is not only to liberate ourselves, but also to save the poor people who are still struggling under the evil feudal society? Thinking of this, who can endure such torture of conscience, and take into account how much money it takes to save them? (Wen Tong muttered: Just now I was boasting that I was bargaining hard and spent less money, why don't you care about spending money now?) You see, their age is from 15 to 32 years old, the span is so large, it is not a suitable group of women at all, I really can't bear to use money to rescue them from the traffickers, and just when they are brought to the door of the Leizhou office, some people have already fainted from hunger, it is really sad to hear and cry (Wen Tong muttered: Tears are down, you are really an acting school)
6. A little advice for everyone.
Chang Mou said these words here today, on the one hand, because there was an emergency when I did things before, and I was in a remote place outside, so I didn't have time to report it, so now I will describe the causes and consequences to you in detail, and everyone knows it in their hearts, so naturally they will not say anything to Chang Mou.
On the other hand, it's also,Uh,As a member of the people who used to work during the day and masturbate at night.,Use a little personal experience.,Help you do an atypical experiment of otaku ** in advance.,There are some experiences and lessons.,Also say it for everyone to share.。 In the future, hehe, you can use it......
Contemptible people often teach morality, defense, above.